Churches in Columbus

Active churches in Columbus

550 N. National Rd., Columbus
columbusrpc.org
1 sermon
3850 N. Marr Rd., Columbus
cccolumbus.org
1 sermon
2010 Doctors Park Drive, Columbus
columbusforchrist.com
1 sermon
3600 25th Street, Columbus
flccolumbus.org
1 sermon
3103 North National Road, Columbus
cecolumbus.org
1 sermon
3939 Central Avenue, Columbus
thesanctuary.church
1 sermon
531 5th Street, Columbus
fccoc.org
1 sermon
2809 N Talley Rd, Columbus
columbussda.com
1 sermon
1610 Taylor Rd, Columbus
sandyhook.org
4 sermons

Types of churches in Columbus

Modern Columbus Churches

In a city celebrated for mid-century modern design, many congregations meet in striking contemporary buildings with clean lines, natural light, and artful spaces. You’ll find these around the downtown 5th Street architectural corridor and on the north side, where design-forward worship pairs with band-led music and practical teaching. They often attract creatives, young professionals, and newcomers who appreciate Columbus’s design culture.

Spanish-Language Churches in Columbus

As Columbus’s employers, including Cummins, draw families from Latin America, bilingual and Spanish-only services have expanded—especially in East Columbus along State Street and Central Avenue. These congregations often host ESL classes, immigration resource nights, and lively worship that connects newer arrivals with long‑time residents. Sunday gatherings commonly include family ministries and community meals.

Family-Focused Suburban Churches

Neighborhood congregations near Parkside, Tipton Lakes, and along the 25th Street corridor offer robust kids’ programs, youth sports outreach, and flexible service times. Parents appreciate easy parking and quick access from subdivisions off US‑31 and SR‑46. Expect secure check‑in for children, weekday preschool options, and volunteer roles that fit busy schedules.

Traditional Liturgical Churches

Historic congregations in and around the downtown core emphasize structured liturgy, organ and choral music, and the rhythms of the church calendar. Many worship in classic brick or stone sanctuaries that reflect Columbus’s early European immigrant roots and civic heritage. These churches appeal to residents seeking reverence, sacraments, and continuity across generations.

Sermon clips from Columbus churches

64s
“What is truth? Amen. What is truth? You know, there is facts and there is truth. Truth can be fact. When all our facts are truth, fact is what you can see, you can relate to with your senses. Amen. Truth is God's word. In John 17 verse 17, put on the screen, Jesus declaring that thy word, oh, Lord, is what truth means reality is the real deal. Amen? Hallelujah. And then the word of God admonishes us not just to know the truth. If you know the truth, it makes you free. You gotta walk in the truth to become the truth. Amen.”
73s
“The second word is cover. There in verse one, the word to cover can be used in two ways. There's potentially a covering up by the wrongdoer and another covering up by the person who has been wronged. We sometimes hear this in regard to something scandalous and a cover up follows where they try to keep it hidden. But in the Old Testament, it often speaks of wrongdoing as causing a stain. Murder literally does so because the victim's blood lies on the ground. The difference is this, we cover our sin to conceal it from others, but God covers our sin to remove its stain and guilt. Human cover ups are acts of deception. God's covering is an act of atonement. He does not ignore sin or pretend it never happened. He deals with it fully so that it no longer stands between himself and his people.”
84s
“``Let him do what you can't do on your own, and that's hard. Surrender and let him do what you can't do on your own. Jesus didn't come to make make you manage your behavior. He came to transform your heart. And what he starts in you tonight, I promise he will be faithful to continue. He's so faithful. And tonight isn't about becoming more religious. It's about becoming more Jesus from the inside out.”
66s
“Rest had come to the restless. This is not just an absence of these troubling things. And sometimes this is the way we we kinda work in our own minds. We're trying to cut out things in people's lives. We're trying to we're trying to change the the outward situation. We're trying to compel people to to be restrained. We're trying to compel them to to look a certain way possibly. all these things we're saying, they need to cut that out. There needs to be an absence of these things. But there the reason there is an absence of these things is because now there is the presence of the spirit of God in this man. Now there is the abiding presence of our Lord. not just an absence of something, but there is the presence of the peace of God that is past our ability to even understand.”
51s
“All of life submitted to all of God's wisdom. This is the narrow way to live that leads to life. And we we can know that god is going to judge because what we see in this progression is the same progression we've seen in Ecclesiastes as a whole. Right? Man lived inward. This is the beginning of chapter 10. And then man lived onward in all of his work thinking about the end in the middle of chapter 10. And man lived outward as we think about this king and how he ought to bless others. Right? God can judge because he's already told you how to live. God can call into question your acts because he has told you in his word what the right and wise way to live is.”
67s
“I said, God, I know you're real. I know you raised Jesus from the dead. If you're still there, if you still love me, save me. And I remember the peace that I felt that night. And I knew things would never be the same again. I remember in that same exchange saying, God, if you're there, you hear me, show me a sign. And I remember, even though I hadn't seen a sign, I was still sitting there, and I felt that peace, and I knew I lived right then for the first time. Yeah. Before that, I had gone to school. I'd played baseball. I'd done all these things, but I had never really lived until I knew Jesus. Right then, I lived for the first time. And I prayed that, and I knew things wouldn't be the same.”
51s
“We think the ledger is what keeps us safe, but Paul won't let us read it that way. In Romans six today, Paul is at his most insistent. He says, you are no longer slaves to sin. He doesn't say, try harder, and maybe someday you won't be slaves to sin. He doesn't say, perform well enough, and you'll earn your freedom. The verb tense matters enormously here. You have been set free. Past tense, done. The freedom is already yours. It's not a goal to work towards, but a reality to live from.”
68s
“Helping fix Americans' broken compass requires more than trusting in True North yourself, however. It also requires living out your trust in true north. Now, let's go back to Joshua twenty four sixteen and eighteen and and the people's response to Joshua's challenge to be faithful to God. What do the people say in response? They say, we too will serve the Lord for he alone is our god. And again, that's great. Good for them. Good declaration. But then, just two chapters later in the bible, in the book of Judges, in the very next book after Joshua, we read about the people of Israel. They abandoned the Lord, the God of their ancestors, who had brought them out of Egypt. They went after other gods, worshiping the gods of the people around them. Now, it's one thing to say that you will faithfully serve God, but it is another to do it. And that's not just true of those who lived under the old covenant. It is true for those of us who are living under the new covenant.”
36s
“They were considered the, enemies of the Jewish people. There's a long history. And that history includes some stories of Samaritans, before they were known as Samaritans, their their family tree of rape and murder and all all kinds of things. So when they thought of, Samaritans, they oftentimes stereotyped as rapists and and murderers and things like that. And so Jesus is telling a story of the very enemy of the of the people who are listening is the one who is a good neighbor. And that would be the most shocking revolutionary message.”
64s
“``He fulfilled it and put in your account. The moment you receive what he did for you, you become the obedient one. You have his nature now. And if you have his nature, you can see a dog. If a dog tries to act like a cat, it's just pretending. Right? That's not his nature. We have his nature. That's what is called righteousness. See, I have his nature. It was given to me as a gift. So in the eyes of God, he looks at you as the obedient one. When God sees you, he sees Jesus. And if you do anything funny, you act not right, isn't consistent with your nature. You just need to discover who you are and act right. And how do you discover? In the word. So I came to tell you that God has brought us into fellowship with him. We have fellowship with him now. We're in union with him. We are one with him.”

Why Columbus churches are unique

Set within a city celebrated for modern architecture and public art, churches in Columbus often mirror that design-forward spirit. Many Columbus churches worship in thoughtfully designed sanctuaries and community-centric spaces, blending creativity with reverence and weaving the arts into weekly rhythms. You’ll frequently find an emphasis on beauty and craft alongside classic liturgy and music traditions, reflected in architecturally significant worship spaces, arts and design-forward ministries, and sacred music and choral tradition.
Columbus’s global workforce and immigrant communities shape a welcoming, multicultural church landscape. Many churches in Columbus offer bilingual elements, community meals, and practical support that help newcomers find belonging while maintaining a strong focus on historic Christian faith and service. This often includes multilingual worship and translation, ESL and citizenship classes, and global missions partnerships.
A family-friendly culture, strong schools, and the presence of local college programs create a steady stream of young families and students engaging with Columbus churches. Ministries tend to prioritize next-generation discipleship and flexible scheduling that fits manufacturing shifts, while encouraging hands-on service in nearby neighborhoods and parks. Look for strong kids programs for young families, young adults and professionals, and service times for shift workers.

Recent sermons from Columbus churches

Nearby cities: 8 churches in Columbus Township 11 churches in Bloomington Township 27 churches in Bloomington 13 churches in Perry Township 12 churches in Indianapolis