Churches in Cherry Hill

Active churches in Cherry Hill

1720 Route 70 E, Cherry Hill
1 sermon
5 Carnegie Plaza, Cherry Hill
1 sermon
520 S. Kings Highway, Cherry Hill
1 sermon
1950 Old Cuthbert Road, Suite K
1 sermon
2901 Chapel Ave W, Cherry Hill
1 sermon
1110 S Cornell Ave, Cherry Hill
1 sermon
1704 Springdale Road, Cherry Hill
4 sermons
601 Kings Highway North, Cherry Hill
1 sermon
499 Route 70 East, Cherry Hill
1 sermon
299 Browning Lane, Cherry Hill
1 sermon

Types of churches in Cherry Hill

Modern Cherry Hill Churches

Along Route 70 and Route 38 near the Cherry Hill Mall, many congregations feature band-led worship, casual dress, and practical, week-to-week teaching. They often draw young professionals and Philadelphia commuters, offering livestreams and evening groups convenient to Haddonfield Road and the township’s east-west corridors.

Multicultural Churches in Cherry Hill

Bilingual and multicultural congregations—especially Spanish/English and Korean/English—serve diverse neighborhoods like Kingston Estates, Greentree, and Springdale. These churches host ESL classes, cultural potlucks, and youth programs, and their locations near Woodcrest PATCO and the Route 70 corridor make them accessible to families across town.

Family-Friendly Churches

These congregations align programs with Cherry Hill’s school calendar, offering robust kids’ ministries, VBS, and teen groups for East and West students. Many run preschool co-ops and parent meetups, and plan weekend schedules that fit travel sports at fields near Challenge Grove Park and Jake’s Place.

Historic & Liturgical Parishes

Long-established parishes in older enclaves such as Erlton, Barclay Farm, and Ellisburg emphasize traditional liturgy, choirs, and sacramental life. Expect seasonal rhythms for Advent and Lent, community outreach, and sanctuaries that reflect mid-century architecture along Church Road and Haddonfield-Berlin Road.

Sermon clips from Cherry Hill churches

92s
“``Because Abraham's life, my friends, was based on a deepening connection to the voice of God. I'm gonna say it again. Abraham's life was based on a deepening connection to the voice of God. When God was even when he didn't fully understand it. Right? Even when he messed up following it. When God was speaking to him, the Bible says he responded faith. In faith. Even when he didn't understand it all. Even to the point of being willing to sacrifice his only son who God had promised him. That is faith. See, it was Abraham's response to the voice, not his response to the rules that Jesus was pointing out as godly. It was Abraham's response to the voice, not to the rules, that Jesus was pointing out as godly, and and and and is which what Jesus is so vividly pointing out that they are doing wrong because he is the voice of god standing before them, and they would rather follow the rules than submit to the voice.”
71s
“Joshua wasn't making a private decision. He was establishing a family legacy. See, what what fathers honor publicly shapes families privately. What you honor publicly shapes your family privately. Why? Because your children notice. Your children notice. Glory to God. Do you pray? Do we worship? Do we trust God? Do we honor God's word? Do we serve God? See, a father's greatest inheritance is not money, it is his faith. It is his faith. Money can disappear, property can be lost, businesses can fail, but spiritual legacy can impact generations.”
88s
“``Entanglement will wrap itself around you. Its tentacles will get in you. Entangled. Oh, yes. It will. Sin will make you go further than you wanna go. It'll make you stay longer than you wanna stay. It'll make you pay more than you're willing to pay. Sin will do that to you and tangle When Eskimos wanna catch a wolf, they blade a two edged knife with the blubber of an animal and then freeze it and then places that knife solidly in ice. And when that carnivorous wolf comes sniffing, he sees that ice that that knife begin to move and then he begins to lick it. And the warmth of its tongue begins to melt the ice blubber. And the more it tastes the blubber, the more it licks it until it literally licks its life away. That's what sin does to all of us. I don't care who you are. You can be the preacher, that's what sin does to us. That's why we need somebody that can rescue us from us. I'm done. This is chapter 19.”
88s
“但是 感谢 主 神 赐给 我们 复活 的 盼望 所以我们 在这个 安 放 的 仪式 当中 我们 唱 了 一首 诗 歌 叫 因 他 活着 因 主 活着 他 赐给 我们 一个 复活 的 盼望 所以 知道 有一天 还要 相 聚 在地上 虽然 不舍 虽然 难过 但是 主 赐给 我们 的这个 盼望 是 白白 的是 主 的 应许 是 主 跟我们 所 立 的 约 所以 何等 感恩 在 主 的面前 第三个 我要 讲的是 我们都 有不同的 软弱 刚刚 讲到 这些 祭司 长 这些 领袖 长 这些 领袖 们 这些 法利赛人 撒 都 该 人 希 律 党 人 讲到 了 他们的 软弱 但是我们 也有 我们的 软弱 在我们的 软弱 当中 神 一样 也 用 祂 的智慧 用 祂的 大能 扶持 我们”
60s
“Jesus never prayed. Watch this. Lord, send volunteers. He prayed for laborers. Amen? Praise god. Those amens are fleeting, but I knew it was going to happen. Listen. Watch this. It's almost as though we have been developing a consumer Christianity. Hear me. A consumer Christianity where we have been trained to just attend church but not build the church. And we live in a generation that shops for churches. Asking questions like, what can this church do for me? Rather than asking, Lord, what can I do for your church?”
56s
“Now, what's so easy to miss here is he's coming back from worship. Now, it's easy for us to go, that's really exciting. He made that journey, he got to go worship, he got to partake in the feast and the festivals, come to the temple from a great journey, you know, get energized from his time with the Lord. But that's not what Luke is saying. Because Luke emphasizes five times in these verses that he was a eunuch. Luke is making a point and what's so easy to miss is if you look in the background, if you look back to Deuteronomy twenty three one, this emphasis on eunuch, they were not allowed to participate in worship. He though he may had made the journey and despite his wealth, despite his prestige, even despite his power as a government authority, because of who he was, he made that journey for nothing.”
54s
“He's like, look at me. I was so stupid. I was so foolish. Look at me. This is this is laughable. That you know what that means? That means even Jonah, a prideful person like Jonah, a prideful person like me, we can change. And though Jonah never says it here, the reason why we know anything about him. What kind of person will let the world see what kind of a fool he was unless they worshipfully saw their own sin and at last joyfully saw the patient and loving grace of God for them? Only a Christian, only someone who finally gets what it means to be saved by grace alone would ever have the boldness to laugh at themselves like this, to share a story that makes them look this bad to tell us about the grace of God.”
58s
“But here's some things we learn about God in Jonah three. The first is this, God loves to use imperfect people. just loves it. He loves to use imperfect people. Verse one says, the word of the Lord came to Jonah a second time. Now, here's what I love about God. It's not that when he gave Jonah the word the first time that Jonah was this good guy. Right? Jonah was perfect. Jonah had everything. And now it's like God comes to him in Jonah one, gives him this word, and all of a sudden, you know, Jonah has this falling, this mistake, this shortcoming, this issue, and God's like, woah, didn't see that coming. What what do I do now? No. God knew Jonah had an issue in his heart long before the word came to him. The word just revealed what was already in Jonah's heart.”
65s
“It is a cognitive capacity able to calculate completely and perfectly. God is omniscient. That means all knowing. It's not only facts. It is concepts. He knows the causes and effects, the limits, and all the natural laws which he created and how everything interrelates. The Lord knows everything in the spiritual realm. He knows all of the supernatural realm. He knows all that happens in the realm of thought in every creature. There's no dimension that exists outside the knowledge of God. In his omnipresence, he is everywhere at the same time, and yet he is outside of time. All of that infinite knowledge operates within God's perfect wisdom. This wisdom is how the will and mind of God makes the promise of Romans eight twenty eight possible.”
72s
“``I'm gonna leave the word but out here. I'm not gonna say that one. God loves you and cares for you. Full stop. Suffering is real. God loves you and cares for you deeper deeply and desperately. You wanna know how much? God loves sparrows that are sold two for a penny. God loves you how much more than an itty bitty little sparrow? God loves you so much that God counts the hairs on your head that's easier for some than others. But God loves you that much that God knows you down to your boots. God knows exactly who you are and what makes you you and that was made you were made in the image of that same God just like you are. And that is a moment for celebration, for joy, for something that we experience together as abundance of life and love made reality in the world whether the world's ready for it or not.”

Why Cherry Hill churches are unique

Set within the Philadelphia metro, Cherry Hill blends suburban convenience with city access, so churches in Cherry Hill often reflect a commuter-friendly rhythm. With the PATCO station in Woodcrest and major corridors like Routes 70 and 38, many congregations prioritize flexible gatherings and accessible locations, offering weekday evening services for commuters, modern worship with contemporary band, and livestream and hybrid gatherings that fit busy workweeks.
Family-focused neighborhoods and strong public schools shape the life of Cherry Hill churches. Congregations put significant energy into the next generation and parent support through strong kids programs for young families, special needs family ministries, and sports-friendly weekend schedules that coordinate with local leagues and school calendars.
Diverse pockets like Erlton, Kingston Estates, and Greentree reflect Cherry Hill’s mix of long-established and immigrant communities, which influences worship and outreach. Many congregations cultivate bridges across traditions through multilingual and multicultural services, interfaith dialogue and cooperation, and expository Bible teaching that’s attentive to seekers and longtime believers alike.