Sermons on Ephesians 4:30-32
The various sermons below converge on the understanding that Ephesians 4:30-32 calls believers to a Spirit-empowered life marked by kindness, forgiveness, and unity, emphasizing that grieving the Holy Spirit is a serious relational offense rather than merely a moral failure. They commonly highlight the personal and emotional nature of the Spirit, portraying Him as deeply affected by believers’ bitterness, anger, and unforgiveness, which disrupt the unity and sanctification of the church. Many sermons use vivid metaphors—such as grieving a parent, quenching a fire, or carrying a heavy burden—to illustrate how everyday attitudes and words can hinder the Spirit’s work. Forgiveness emerges as a central theme, often framed not as a feeling but as a deliberate promise or choice that mirrors God’s own forgiveness, with some sermons stressing the necessity of repentance and reconciliation while others focus on forgiveness as a unilateral act of grace. The Spirit’s sealing is frequently interpreted as both a mark of belonging and an ongoing process of sanctification, underscoring the dynamic relationship between divine empowerment and human responsibility. Additionally, several sermons explore the theological tension of God’s emotional nature, affirming that the Spirit can be genuinely grieved without compromising divine sovereignty or impassibility.
In contrast, the sermons diverge notably in their theological emphases and pastoral applications. Some stress the emotional sensitivity of the Spirit in a way that challenges traditional views of divine impassibility, while others maintain a more classical understanding of God’s sovereign control over His emotions. The role of forgiveness varies from a practical, almost contractual promise to a supernatural, Spirit-enabled process that may or may not include restored trust or relationship. Certain sermons highlight the communal dimension of grieving the Spirit as a disruption to the church’s unity, whereas others focus more on individual spiritual vitality and intimacy with God. The metaphors used to describe grieving the Spirit range from relational heartbreak to the Spirit’s “hands being tied,” illustrating different nuances of how believers hinder the Spirit’s work. Some sermons emphasize the necessity of repentance for forgiveness and restoration, while others advocate for forgiveness even in the absence of repentance, trusting God’s justice. The degree to which the Spirit’s sealing is viewed as a one-time event versus an ongoing sanctifying work also varies, as does the understanding of bitterness and anger as either symptoms of a hardened heart or as active spiritual hindrances. Finally, the sermons differ in their pastoral tone—some adopt a more exhortative approach urging believers to avoid grieving the Spirit to maintain blessing and protection, while others focus on the transformative power of grace and the believer’s identity in Christ as the foundation for kindness and forgiveness.
Ephesians 4:30-32 Interpretation:
Empowered Living: Honoring the Holy Spirit Daily (thelc.church) interprets Ephesians 4:30-32 through the analogy of grieving a parent, specifically distinguishing between making a parent angry versus making them sad, and applying this to the Holy Spirit. The sermon uniquely emphasizes the emotional sensitivity of the Holy Spirit, arguing that the Spirit can be "saddened" or "grieved" by our actions, particularly by holding onto bitterness, rage, and unforgiveness. The preacher uses the metaphor of quenching a fire to describe how we can suppress the Spirit’s work, and contrasts this with the idea of being "sealed" by the Spirit, which is a permanent mark of belonging. The sermon also highlights the practical outworking of grieving the Spirit as not just "big sins" but everyday attitudes and words, especially those that cause division or lack of forgiveness, and frames the passage as a call to both avoid negative behaviors and actively pursue kindness and forgiveness.
Embracing Forgiveness: A Journey to Spiritual Freedom (Alistair Begg) interprets Ephesians 4:30-32 by focusing on the nature of forgiveness as a promise rather than a feeling, drawing a direct line from God’s promise not to remember our sins to the way Christians are to forgive one another. The sermon introduces a threefold promise in forgiveness: not to bring the matter up to the offender, not to others, and not to oneself. This interpretation is notable for its practical, almost contractual framing of forgiveness, and for its insistence that forgiveness is not the same as the removal of consequences. The preacher also uses the analogy of nails in a shed door to illustrate how forgiveness removes the offense but not always the marks or consequences.
Embracing Forgiveness: The Path to Mercy (Open the Bible) provides a unique step-by-step "six strides" approach to Ephesians 4:30-32, using the metaphor of a runner approaching a hurdle to describe the process of moving toward forgiveness. The sermon is distinctive in its practical breakdown: (1) remembering the Spirit lives within, (2) refusing to dwell on the injury, (3) not fighting or quarreling, (4) having compassion, (5) realizing one’s own need for forgiveness, and (6) savoring God’s forgiveness in Christ. The preacher also makes a nuanced distinction between mercy and forgiveness, arguing that forgiveness is only possible where there is repentance, and that God’s forgiveness always restores relationship, challenging the modern notion of unilateral forgiveness without reconciliation.
Forgiveness: The Pathway to Divine Blessings (Dallas Willard Ministries) interprets Ephesians 4:30-32 as a call to live in the "flow of blessing" that comes from forgiveness, emphasizing that unforgiveness is a choice to keep wounds open and is inherently linked to malice. The sermon highlights the connection between forgiveness and openness, transparency, and honesty, and frames the passage as an invitation to live in a different "world"—the world of God’s mercy and blessing. The preacher also notes that everything that can be accomplished by anger can be accomplished better without it, and that malice is always present in unforgiveness.
Embracing Forgiveness: A Journey of Grace (Eagles View Church) interprets Ephesians 4:30-32 as a call to a supernatural, Spirit-enabled process of forgiveness that is rooted in the believer’s identity in Christ. The sermon uses the metaphor of carrying a heavy bag of bitterness, which accumulates over time and weighs down the soul, to illustrate the consequences of unforgiveness. The pastor distinguishes between forgiveness and restored trust, reinstated position, or relational reunion, arguing that forgiveness is a choice to cancel a debt, not necessarily to restore all aspects of a relationship. The sermon also employs the metaphor of “taking someone off your hook of justice and putting them on God’s hook,” emphasizing relinquishing the right to get even. The process of forgiveness is likened to treating a wound: it is painful but necessary for healing, and if left untreated, it leads to spiritual infection. The sermon draws on the Greek term “tetelestai” (it is finished) to reinforce the idea of debt cancellation, and uses the image of a circle of humanity to stress the need to recognize the offender’s humanity, not dehumanize them.
Transforming Through the Spirit: Embracing Kindness and Forgiveness (Desiring God) offers a unique linguistic and theological insight by focusing on the passive voice in the command “let all bitterness… be put away from you.” The sermon highlights that the transformation called for in Ephesians 4:30-32 is not merely a human effort but a work of the Holy Spirit, who enables believers to “put off” the old self and “put on” the new. The analogy of “switching uniforms” is used to illustrate the outward manifestation of an inward transformation, and the sermon emphasizes that being “blown away” by God’s forgiveness is the key to becoming kind and forgiving. The preacher also notes the importance of being “amazed” at one’s own forgiveness as the root of a tender heart.
Living in Harmony with the Holy Spirit (Desiring God) interprets Ephesians 4:30-32 by connecting the grieving of the Holy Spirit to actions that undermine the Spirit’s work of sanctification, unity, and love within the church. The sermon uniquely frames the Spirit’s sealing as a guarantee accomplished through ongoing sanctification, not a one-time event, and argues that actions like bitterness, anger, and slander directly contradict the Spirit’s ministry of building up and unifying the body. The preacher draws on the Greek conjunctions to show how the command not to grieve the Spirit is a summary of preceding ethical instructions.
Transforming Anger into Kindness and Forgiveness (Desiring God) provides a detailed analysis of the list of vices in Ephesians 4:31, noting the lack of a fixed sequence and suggesting that the piling up of similar terms intensifies the seriousness of the problem. The sermon contrasts “tenderheartedness” with the “hardness of heart” described earlier in Ephesians, arguing that the root of anger and malice is a hard heart, while the root of kindness and forgiveness is a tender heart. The preacher uses the analogy of a “shouting match” and the progression from internal anger to outward slander to illustrate the destructive power of unresolved anger.
Forgiveness: Reflecting God's Grace and Mercy (Desiring God) interprets Ephesians 4:30-32 as a call to forgive others as God forgave us in Christ, emphasizing the concept of forgiveness as the “canceling of a record of debt.” The sermon draws on Colossians 2:13-14 and the image of the debt nailed to the cross, and explores the question of whether forgiveness requires repentance. The preacher distinguishes between the fullness of forgiveness (which includes repentance and reconciliation) and the ongoing call to avoid bitterness and entrust justice to God even when repentance is absent.
Embracing the Transformative Power of the Holy Spirit (WAM Church) interprets Ephesians 4:30-32 as a call to not limit the scope of the Holy Spirit’s influence in the believer’s life, using the metaphor of “tying his hands” when we grieve him. The sermon uniquely emphasizes that grieving the Spirit is not just about making him sorrowful, but about restricting his ability to reveal God’s insights, empower, and transform us. The preacher draws out the Greek nuance of “corrupt communication” as “unwholesome talk” that is “rotten” and “disseminates rottenness,” extending the meaning beyond profanity to include malicious gossip and slander. The analogy of the Holy Spirit being “tied down” or “his hands being tied” is used repeatedly to illustrate how our actions can prevent the Spirit from working in and through us. The sermon also highlights that the believer is “remade after the pattern of God,” and thus, anything contrary to God’s nature—including bitterness, malice, and corrupt speech—grieves the Spirit and hinders spiritual growth and blessing.
Understanding Grieving the Holy Spirit: God's Sovereignty and Emotions (Desiring God) offers a theologically rich interpretation, focusing on the doctrine of divine impassibility and the paradox of God’s emotions. The preacher explains that to “grieve” the Holy Spirit is to cause him sorrow, but not in a way that makes God a victim of his emotions or of human actions. Instead, God experiences grief in a way that is both personal and sovereign—he is never surprised or overtaken by emotion. The preacher uses the metaphor of God looking at our sin through two lenses: a “narrow lens,” where he genuinely grieves over disobedience, and a “wide-angle lens,” where he sees the wisdom and purpose in permitting it within his sovereign plan. This dual perspective is presented as a unique way to understand how God can be both grieved and not grieved by the same event.
Honoring the Holy Spirit: Emotions, Words, and Relationships (SermonIndex.net) interprets Ephesians 4:30-32 by focusing on the emotional and relational dynamics of grieving the Spirit. The preacher uses the analogy of “hurting the Holy Spirit’s feelings,” likening it to breaking the heart of a spouse or close friend. The sermon draws out the Greek meaning of “grieve” as “to cause grief, heaviness, or sorrow,” and emphasizes that grieving the Spirit does not mean losing salvation, but losing intimacy, peace, and spiritual vitality. The preacher also uses the metaphor of having a “bank account without a debit card” to illustrate how grieving the Spirit leaves believers with spiritual resources they cannot access. The analogy of the Holy Spirit as a “dove” who rests only on those with the “nature of the Lamb” (gentleness, humility) is also used to highlight the importance of Christlike character in maintaining the Spirit’s presence.
Ephesians 4:30-32 Theological Themes:
Empowered Living: Honoring the Holy Spirit Daily (thelc.church) introduces the theme of the Holy Spirit’s emotional sensitivity, arguing that the Spirit is not just a force but a person who can be deeply affected by our relational sins, especially those that disrupt unity and forgiveness. The sermon also stresses that grieving the Spirit is not about dramatic sins but about everyday attitudes and words, and that the Spirit’s grief is tied to our refusal to reflect God’s own forgiving nature.
Embodying Unity and Love: A Call to Holiness (Crazy Love) presents the theme that God’s greatest desire is to dwell among a unified, honest, and loving people, and that the grief of the Holy Spirit is directly connected to the breakdown of this unity. The preacher develops the idea that the church is meant to be a "temple" for God’s presence, and that the specifics of Ephesians 4:30-32 are the "blueprints" for this temple, paralleling Old Testament instructions for the tabernacle and temple. The sermon also explores the idea that God’s grief is not a sign of weakness but of profound love and relational investment.
Embracing Forgiveness: A Journey to Spiritual Freedom (Alistair Begg) introduces the theme that forgiveness is fundamentally a promise, not a feeling, and that true forgiveness mirrors God’s own commitment not to remember our sins. The sermon also explores the costly nature of forgiveness, the distinction between forgiveness and consequences, and the necessity of both the offended and the offender taking steps toward reconciliation.
Embracing Forgiveness: The Path to Mercy (Open the Bible) offers the theme that forgiveness is only possible where there is repentance, and that God’s forgiveness always restores relationship, challenging the cultural trend of "forgiving" without reconciliation. The sermon also emphasizes the role of the Holy Spirit in enabling forgiveness, the importance of not nursing grievances, and the transformative power of savoring one’s own forgiveness in Christ as the motive and model for forgiving others.
Forgiveness: The Pathway to Divine Blessings (Dallas Willard Ministries) develops the theme that forgiveness is the gateway to living in the "flow of blessing" and that unforgiveness is a self-inflicted wound that keeps us from participating in God’s world of mercy. The sermon also highlights the link between forgiveness and transparency, and the idea that malice is always present in unforgiveness, making it fundamentally incompatible with the Spirit-filled life.
Embracing Forgiveness: A Journey of Grace (Eagles View Church) introduces the theme that forgiveness is fundamentally a choice, not a feeling, and that it is possible—and sometimes necessary—to forgive without restoring trust, position, or relationship. The sermon adds the nuanced idea that forgiveness is more about the forgiver’s relationship with God than with the offender, and that boundaries may be necessary for ongoing health. The preacher also stresses that forgiveness is a form of generosity, paralleling financial giving, and that refusing to forgive leads to spiritual, emotional, and even physical decline.
Transforming Through the Spirit: Embracing Kindness and Forgiveness (Desiring God) presents the theme that Christian transformation is a passive-active cooperation with the Holy Spirit, who enables believers to “be” kind and forgiving by rooting their identity in God’s love and forgiveness. The sermon uniquely emphasizes that being “amazed” by grace is the engine of sanctification, and that the assurance of God’s provision (Romans 8:31-32) undergirds the ability to forgive.
Living in Harmony with the Holy Spirit (Desiring God) develops the theme that grieving the Holy Spirit is not merely a personal failing but a communal one, as it disrupts the Spirit’s work of unity, love, and sanctification in the church. The preacher highlights that the Spirit’s sealing is an ongoing process of making believers holy, and that actions like bitterness and slander are antithetical to the Spirit’s purpose.
Forgiveness: Reflecting God's Grace and Mercy (Desiring God) adds the theme that forgiveness is modeled on God’s forgiveness in Christ, which is both a legal cancellation of debt and a relational act of grace. The sermon explores the tension between forgiveness and repentance, arguing that while full reconciliation requires repentance, the Christian is always called to a posture of readiness to forgive and to avoid bitterness, trusting God’s justice.
Understanding Grieving the Holy Spirit: God's Sovereignty and Emotions (Desiring God) introduces the distinct theological theme of divine impassibility, arguing that God is never the victim of his emotions or of human actions, yet he genuinely experiences grief. The preacher’s nuanced explanation that God can simultaneously grieve and not grieve over the same event—depending on whether he views it through the “narrow” or “wide” lens of his sovereign plan—offers a fresh angle on the emotional life of God and the mystery of divine providence.
Honoring the Holy Spirit: Emotions, Words, and Relationships (SermonIndex.net) presents the unique theme that grieving the Holy Spirit is primarily about relational and emotional dynamics, not just moral or ritual failures. The preacher emphasizes that the Spirit’s grief is akin to relational heartbreak, and that the loss is not of salvation but of intimacy, joy, and spiritual effectiveness. The sermon also adds the facet that living in a state of grieving the Spirit exposes believers to demonic harassment, making the maintenance of a “pleased” Spirit a form of spiritual protection.
Ephesians 4:30-32 Historical and Contextual Insights:
Embodying Unity and Love: A Call to Holiness (Crazy Love) provides historical context by connecting the instructions of Ephesians 4:30-32 to the Old Testament practices of building the tabernacle and temple, noting the specificity with which God instructed Moses and Solomon, and how God’s presence would fill the completed structure. The preacher draws a parallel between these ancient practices and the New Testament call for the church to be a unified, holy, and loving community, suggesting that God’s presence dwells where these "blueprints" are followed. The sermon also references the early church in Acts, highlighting the initial unity and honesty among believers and the subsequent decline, situating Ephesians 4 as a call to return to God’s original intent for his people.
Embracing Forgiveness: A Journey of Grace (Eagles View Church) provides historical context by explaining that Paul’s instructions in Ephesians 4:30-32 were addressed to believers within the church, not outsiders, and that interpersonal conflict and offense were common in early Christian communities. The sermon also references the cultural practice of debt cancellation in the ancient world, using the Greek term “tetelestai” to connect Jesus’ words on the cross to the concept of forgiveness as canceling a debt.
Living in Harmony with the Holy Spirit (Desiring God) offers contextual insight into the function of the Holy Spirit’s sealing in the first-century church, explaining that it was understood as a guarantee of future inheritance accomplished through ongoing sanctification. The preacher also references the cultural importance of unity and communal holiness in the early Christian context.
Embracing the Transformative Power of the Holy Spirit (WAM Church) provides historical context by explaining the use of “seal” in the ancient world: a seal was used to guarantee the genuineness of a document, indicate ownership, and ensure security and protection. The preacher connects this to the Holy Spirit’s role in the believer’s life as a guarantee of salvation, ownership by God, and spiritual security, deepening the understanding of what it means to be “sealed for the day of redemption.”
Honoring the Holy Spirit: Emotions, Words, and Relationships (SermonIndex.net) offers a brief historical note on the Greek word “scandalon” (offense), explaining its original use as the trigger of a trap, and how it came to mean a moral stumbling block. The preacher also references the Welsh Revival, noting how the transformation of speech among coal miners was so dramatic that even their donkeys had to be retrained to respond to non-cursing commands, illustrating the cultural impact of spiritual renewal.
Ephesians 4:30-32 Cross-References in the Bible:
Empowered Living: Honoring the Holy Spirit Daily (thelc.church) references 1 Thessalonians 5:19 ("Do not quench the Spirit") to explain the concept of quenching versus grieving the Spirit, and Matthew 10:32-33 to emphasize the importance of acknowledging God publicly and privately. The sermon also alludes to Zechariah 4:6 ("Not by might nor by power, but by my Spirit") to stress dependence on the Spirit’s power, and to the baptism and temptation of Jesus (Luke 3-4) as a model for acknowledging and relying on the Spirit.
Embodying Unity and Love: A Call to Holiness (Crazy Love) references several Old Testament passages, including Psalm 4 ("Do not let the sun go down on your anger") and the instructions for the tabernacle and temple in Exodus and 2 Chronicles, to draw parallels between God’s desire for a holy dwelling and the call for unity and honesty in the church. The sermon also cites 1 John 4:11-12 ("If we love one another, God abides in us") to support the idea that God’s presence is manifested in loving community, and 2 Corinthians 3 to argue that the glory available to the church surpasses that of Moses’ day. Additionally, the preacher references 1 John 3:6-10 to reinforce the idea that those who continue in sin do not have God’s "seed" in them, and Acts 1-5 to illustrate the early church’s unity and the consequences of hidden sin.
Embracing Forgiveness: A Journey to Spiritual Freedom (Alistair Begg) references Isaiah 43:25 ("I will not remember your sins") and Hebrews (implied, regarding God’s promise not to remember sins) to support the idea that forgiveness is a promise. The sermon also alludes to the parable of the unmerciful servant (Matthew 18:21-35) to emphasize forgiving from the heart, and to the Lord’s Prayer (Luke 11) to connect forgiveness with daily Christian living.
Forgiveness: The Pathway to Divine Blessings (Dallas Willard Ministries) references Psalm 32 and Psalm 51 to illustrate the experience of forgiveness and the connection between confession, honesty, and spiritual health. The sermon also cites Proverbs 28:13 ("He who conceals his transgressions will not prosper") and Colossians 3:12-13 ("forgiving each other, just as the Lord forgave you") to reinforce the biblical foundation for forgiveness and its link to compassion and humility.
Embracing Forgiveness: A Journey of Grace (Eagles View Church) cross-references Colossians 3:12-13, highlighting the parallel language of “clothing” oneself with compassion, kindness, humility, gentleness, and patience, and the command to “make allowance for each other’s faults” and “forgive anyone who offends you.” The sermon also references Jesus’ teaching on forgiveness in the Lord’s Prayer (“forgive us our debts as we forgive our debtors”) and the story of Paul’s conversion and self-identification as the “chief of sinners” to illustrate the depth of God’s grace.
Forgiveness: Reflecting God's Grace and Mercy (Desiring God) references Ephesians 1:7 (“in him we have redemption, the forgiveness of our trespasses”), Colossians 2:13-14 (the record of debt canceled and nailed to the cross), Luke 17 (Jesus’ teaching on forgiveness and repentance), 1 Peter 2:20-23 (Christ’s example of suffering without retaliation), Romans 12:18-19 (“vengeance is mine, I will repay, says the Lord”), 1 Peter 3:8-9 (calling to bless those who do evil), and Matthew 5:11-12 (rejoicing in persecution). Each reference is used to expand on the nature of forgiveness, the relationship between forgiveness and repentance, and the call to entrust justice to God.
Transforming Through the Spirit: Embracing Kindness and Forgiveness (Desiring God) references Ephesians 2 (new creation in Christ), Ephesians 4:1-2 (walking worthy of the calling), Romans 12:2 (be transformed by the renewal of your mind), Ephesians 5:18 (be filled with the Spirit), Ephesians 6:10 (be strengthened in the Lord), Romans 8:13 (put to death the deeds of the body by the Spirit), and Romans 8:31-32 (God’s provision for believers). These passages are used to support the idea that transformation and forgiveness are Spirit-enabled and rooted in the believer’s new identity.
Living in Harmony with the Holy Spirit (Desiring God) references Ephesians 1:13-14 (sealing of the Spirit), Hebrews 12:14 (holiness required to see the Lord), 2 Thessalonians 2:13 (sanctification by the Spirit), Ephesians 3:14-19 (Spirit’s role in knowing Christ’s love), Ephesians 2:22 (Spirit building the church), and Ephesians 4:1-3 (unity of the Spirit). These references are used to explain the Spirit’s work in sanctification, unity, and love, and how actions like bitterness and slander undermine that work.
Transforming Anger into Kindness and Forgiveness (Desiring God) references Colossians 3:8 (parallel list of vices), Proverbs 15:18 and 29:22 (anger stirring up strife), and Ephesians 4:17-18 (hardness of heart as the root of sin). These passages are used to illustrate the destructive power of anger and the importance of a tender heart.
Understanding Grieving the Holy Spirit: God's Sovereignty and Emotions (Desiring God) references several passages: John 14 (the Holy Spirit as “another Helper” and teacher, emphasizing his personhood); Philippians 2:12-13 and Hebrews 13:21 (God working in believers to will and to do his pleasure, supporting the idea that God is sovereign even over the actions that grieve him); Mark 3:4-5 (Jesus being both angry and grieved, showing the complexity of divine emotions); and Genesis 45:5-8 and 50:20 (Joseph’s brothers’ evil intent versus God’s good purpose, illustrating how God can grieve over sin in the moment but see its ultimate purpose in his plan).
Embracing the Transformative Power of the Holy Spirit (WAM Church) cross-references Ephesians 4:20-29 to show the broader context of Paul’s exhortations, including putting off the old self, avoiding lying, anger, stealing, and corrupt communication, all as behaviors that grieve the Spirit. The preacher also alludes to 1 John 4:4 (“greater is he that is in me than he that is in the world”) to reinforce the indwelling power of the Spirit.
Honoring the Holy Spirit: Emotions, Words, and Relationships (SermonIndex.net) references Matthew 3:16 (the Spirit descending like a dove on Jesus), Isaiah 6 (Isaiah’s confession of unclean lips), Colossians (seasoning speech with grace), and John 13:35 (love as the mark of discipleship), using these passages to reinforce the relational, ethical, and spiritual dimensions of not grieving the Spirit.
Ephesians 4:30-32 Christian References outside the Bible:
Embracing Forgiveness: A Journey to Spiritual Freedom (Alistair Begg) explicitly references Augustine, noting his distinction between the "great forgiveness" (forgiveness from the penalty of sin) and the ongoing forgiveness of daily infirmity, and the Westminster Confession of Faith, which affirms that God continues to forgive the sins of those who are justified. The sermon also quotes David Livingstone, the missionary explorer, who struggled with forgiving slander and gossip, and Alfred Boshart, a China Inland Missionary, who demonstrated forgiveness toward his captors by making gifts for them. Additionally, the sermon references Corrie ten Boom’s experience of forgiving a former concentration camp guard, highlighting the supernatural power of forgiveness. James Denny, a Scottish preacher, is cited for his insight that divine forgiveness must carry the condemnation and destruction of sin at its heart.
Embracing Forgiveness: A Journey of Grace (Eagles View Church) explicitly references several Christian authors and thinkers. June Hunt’s book “How to Forgive When You Don’t Feel Like It” is cited as a key resource, particularly her story of forgiving an abusive father and her teaching that forgiveness is a choice, not a feeling. Blaise Pascal and Lewis B. Smedes are also mentioned; Smedes’ book “The Art of Forgiving” is quoted for the idea that the feeling of goodwill may be weak at first but can grow over time, and that forgiveness is a “modest miracle of healing.” The sermon also references the concept of “tetelestai” as used by biblical scholars to describe the cancellation of debt.
Honoring the Holy Spirit: Emotions, Words, and Relationships (SermonIndex.net) explicitly references Katherine Kuhlman, quoting her fear of grieving the Holy Spirit and her statement, “He is all that I have.” The preacher also cites Smith Wigglesworth, who prayed never to exaggerate a story, and Martin Luther, who warned against the snowball effect of lying. The Welsh Revival is mentioned as a historical example of how the Spirit’s work transformed even the language of coal miners, requiring their donkeys to be retrained. The founder of KFC is humorously referenced as saying that getting saved “cost me half my vocabulary,” illustrating the practical change in speech that accompanies spiritual renewal.
Ephesians 4:30-32 Illustrations from Secular Sources:
Empowered Living: Honoring the Holy Spirit Daily (thelc.church) uses the analogy of a child acknowledging a parent in a crowd, such as at a school play or sports game, to illustrate the joy the Holy Spirit experiences when believers acknowledge his presence. The preacher also humorously references the sadness of Purdue football as a lighthearted contrast to the heaviness of grieving the Spirit.
Embodying Unity and Love: A Call to Holiness (Crazy Love) uses the illustration of a family vacation in the Bahamas, where the children’s delight and reluctance to leave is likened to the desire for God’s presence to "not want to leave" a unified, loving church. The preacher also references the experience of being in a place so wonderful that one never wants to leave, using this as a metaphor for creating a church community where God desires to dwell.
Embracing Forgiveness: A Journey to Spiritual Freedom (Alistair Begg) employs the analogy of nails in a shed door to illustrate the lingering consequences of sin even after forgiveness, and the story of a father writing an apology letter to his daughter to highlight the importance of seeking forgiveness. The preacher also uses the image of riding a bicycle with a heavy pack, and the relief of confession and forgiveness as the freedom to ride unburdened, to convey the personal benefit of forgiving and being forgiven.
Embracing Forgiveness: A Journey of Grace (Eagles View Church) uses several detailed secular analogies and stories. The pastor shares a personal story of encountering someone in a coffee shop whose relative had wounded him, using this as a real-life example of how old wounds can resurface unexpectedly. The metaphor of carrying a heavy bag or backpack filled with bitterness is used to illustrate the cumulative burden of unforgiveness, and the pastor notes that he once preached with a backpack on to physically demonstrate this weight, resulting in back pain. The sermon also uses the analogy of a windstorm blowing shingles off a roof, leading to water damage if not repaired, to illustrate how small offenses, if not addressed, can lead to greater spiritual damage over time. The story of a business owner dealing with an employee who misused a company credit card is used to explain the difference between forgiveness and restored trust or position. The image of a “circle of humanity” is employed to show how we dehumanize offenders by pushing them outside the circle, and the example of referring to an ex-employer as “little Hitler” or an ex-spouse as “Satan” is used to illustrate this tendency. The sermon also references the physical and emotional toll of unforgiveness, noting that people who refuse to forgive “age differently” and suffer in their relationships and overall well-being.
Honoring the Holy Spirit: Emotions, Words, and Relationships (SermonIndex.net) provides a detailed secular illustration by recounting the story of Freda, a survivor of the Rwandan genocide. The preacher describes how Freda, after witnessing the murder of her family and surviving a brutal attack, struggled with hatred and trauma until she found Christ and, through a process of forgiveness, experienced healing from physical and emotional afflictions. This story is used to powerfully illustrate the necessity and possibility of forgiveness, even in the most extreme circumstances, as a way to avoid grieving the Holy Spirit and to set oneself free from the bondage of bitterness and trauma. The preacher also uses the analogy of “drinking rat poison and hoping the rat will die” to describe the self-destructive nature of unforgiveness, and the phrase “whoever opts for unforgiveness and revenge should always dig two graves, one for their enemy and one for themselves,” emphasizing the personal cost of harboring resentment. The story of the Welsh coal miners and their donkeys is also used as a cultural illustration of how spiritual transformation affects even the most mundane aspects of life.