Churches in Edina

Active churches in Edina

7375 Bush Lake Rd, Edina
1 sermon · 5 days ago
6817 Antrim Road, Edina
1 sermon · 5 days ago
5300 France Ave S, Edina
1 sermon · 5 days ago
6512 Vernon Ave S, Edina
1 sermon · 5 days ago
4113 West 54th Street, Edina
1 sermon · 5 days ago
6645 McCauley Trail W., Edina
1 sermon · 6 days ago
6901 Normandale Rd, Edina
2 sermons

Types of churches in Edina

Contemporary Edina Churches

Many congregations near Southdale and along France Avenue offer modern worship with bands, casual dress, and coffeehouse-style gathering spaces. They draw young professionals and families around 50th & France and Centennial Lakes, emphasizing practical teaching, small groups, and reliable livestreams.

Family-Friendly Churches in Edina

With Edina’s strong school culture and youth sports scene, these churches build robust kids and student ministries that fit Edina Public Schools and Braemar Arena schedules. Expect nursery care, parent meetups, and summer VBS tied to neighborhood parks like Pamela Park and Arden Park.

Historic & Liturgical Churches

Long-established congregations in older Edina neighborhoods—such as Morningside, the Country Club area, and near Interlachen—preserve traditional liturgy, choral music, and classic sanctuary architecture. They attract multi‑generational households seeking reverence and a sense of continuity in worship.

Community Outreach Churches

Service‑minded congregations coordinate local volunteer efforts, from winter coat drives to park and creek cleanups around Nine Mile Creek and Centennial Lakes. Many partner with city initiatives and nearby schools, hosting blood drives, support groups, and practical programs that serve the wider southwest metro.

Sermon clips from Edina churches

50s
“And we know from our gospel reading today that when a conflict is too big for us to work through, and sometimes it is, those times when Jesus calls us to cast people out like tax collectors and Gentiles, well, we know what Jesus does with tax collectors and Gentiles. Right? He eats with them. He calls them to follow. He talks to them. He loves them. So we know that we are held in grace as the people around us are as well when a conflict can't be worked through. We know that God continues to work on it, to work on us, to work on others, to work through it all.”
75s
“When God comes in judgment, who can say, I'm innocent? Who can say, I'm not guilty? We may say to ourselves, hey, I'm not that bad of a guy. May say to ourselves, you know, I want to do my thing and I'm going to let God do his thing. And we'll just leave each other alone. But the reality is that that position of saying, I'll do my thing and God will do his thing, that actually is a direct attack against God. That is what it means to raise your fist at God and say, I can do this without you. It's a failure to understand our fundamental relationship to God. He is our creator. We are his creatures. We already stand in a relationship to him. And to reject that relationship and say, I'm gonna do it on my own, is a direct attack against him, just as much as this historical attack in the first six verses of our Psalm.”
63s
“We don't gather just to sing two or three or four nice songs, hear a nice message, and say, let's go home, and we'll see you next week or next month depending on your church attendance. Come on. Are you out there? this is what religion trained you and I to do. I grew up in religion like many of you, and this what it taught us through. Our responsibility was to be in church, and you go you're in church. You leave church. You're good for the week. No. You're not good for the week. You have a job to do. We have a job, and it's a privilege. Yes. It's a responsibility, but it's a privilege. And what is that privilege to take the gospel to the nations?”
51s
“And the good news that Jesus proclaims in this passage is that because of him, because of Jesus, worship is no longer this religious obligation and this religious duty that we have to fill. It's not about an empty ritual. It's not about external obedience to the law. Because of Jesus, because he has made us right with the God who created us, and because we have his holy spirit, we can be in the presence of the God who created us. And we can truly worship him in spirit and in truth.”
78s
“Look at the colors of this painting. white, black. What's the artist trying to tell us? The black? sinful, selfish, self serving attitude toward work. Black, sin, all placed on Jesus. Don't carry that anymore. Jesus carries all that sin in his body on the tree. blood. It the shed blood of the sinless son of God to cleanse away all of our sin in thought, word, and deed. And now the white. Right? We stand before the father, washed in the blood of Jesus, and white and spotless and forgiven and heaven bound. And this is the work of God.”
47s
“The recipe for the cake is a very, rigid instructions on how to make the cake. Two eggs, one teaspoon of sugar, no more, no less. I mean, there's a very boom, boom, boom, boom, by the book type of thing. If I wanted to bake this cake, I would not go to the poem. Right? I would go to the recipe. Now if I wanted to describe the cake in all its magnificent glory, I wouldn't read someone the recipe. I would read them what? The poem.”
46s
“I want you to see it in your Bibles. I want you to see it every time and go, Jesus takes this so seriously. He is not playing around. Because it's easy to imagine that we can tolerate a little sin. We can fly a little closer to the sun. We're fine. Some of us have been telling ourselves lies. We're okay. I've got it under control. It's manageable. It's private. It's not hurting anyone else. And it may seem small, but what if we're playing with fire? What if we're playing with something that will consume our body and soul?”
46s
“Jesus cared about love and justice and relationships. We see Jesus over and over again confronting conflict, heading into enemy territory as he walks through Samaria, turning over tables when the poor are being shut out of the temple, arguing with temple officials when their policies are harming people, standing up for the poor and the lepers and the injured. Jesus doesn't ignore conflict. He steps right into it, in person, with love. Because Jesus knows that community isn't always about peace. It's about love and care.”
44s
“Jesus says when someone sins against you, talk to them about it one on one in love. Not to embarrass them or shame them, but to let them know they've done something to hurt you. And if they disagree, Jesus doesn't say, give it up, let it go, keep the peace. Instead, Jesus says, find a couple other people to bring with you. Bring it up with the community, see if they can help. Jesus doesn't say, avoid the problem. He says, keep at it. If it hurts your relationship, then it's important enough to work through it.”
66s
“Even so, the fear that we're talking about here is not horror movie terror. Right? This isn't the fear of a bully, an abuser. It's not the fear of a a crazy person with a nuclear bomb. It's not the fear of a serial killer. That's not what we're talking about here. What we're talking about is the fear that a guilty person feels standing before a just judge who has all the evidence to condemn you and who cannot be bribed. And as you stand before him, you know that there are no appeals, there are no objections, there's no mistrial that's going to happen here. You're going to be condemned. That's the fear of the Lord for those who are outside of Christ. The only possible sane response to one who stands under that judgment is indeed fear.”

Why Edina churches are unique

As a family-centered suburb known for top-ranked schools and safe neighborhoods, churches in Edina emphasize next‑generation discipleship and practical support for parents, with strong kids programs for young families and parenting and marriage workshops. Many offer schedules that align with school calendars and sports seasons, along with teen discipleship and mentoring.
With a highly educated, professional population and proximity to regional employers, Edina churches balance spiritual depth with convenience and excellence. You’ll find thoughtful teaching alongside modern worship with contemporary band, flexible options like weeknight services and livestreams, and a civic-minded ethos expressed through community service and local partnerships.
Geography also shapes ministry: walkable districts such as 50th & France and tree‑lined neighborhoods encourage congregations to act as local gathering hubs, hosting neighborhood groups and arts events. Rooted in Upper Midwest traditions yet increasingly diverse, many blend liturgical worship with choir and intergenerational congregational life with a welcoming small group culture that connects newcomers through parks, trails, and seasonal festivals.