Churches in Clermont

Active churches in Clermont

1501 Steve's Road, Clermont
5 sermons
801 Cagan Vw Rd, Clermont
1 sermon
9130 US-192, Clermont
1 sermon
796 Hooks Street, Clermont
1 sermon
950 7th Street, Clermont
1 sermon
830 W Montrose St, Clermont
1 sermon
13600 Caspian Lane, Clermont
1 sermon
2751 Hartwood Marsh Rd., Clermont
1 sermon
12129 HANCOCK RD, CLERMONT
1 sermon
18620 County Road 455, Clermont
1 sermon
100 South Grand Highway, Clermont
1 sermon
150 Pitt Street, Clermont
1 sermon
11340 Howey Cross Rd, Clermont
1 sermon

Types of churches in Clermont

Family-Friendly Churches in Clermont

Many congregations in Clermont prioritize kids’ ministries with secure check-in, active youth groups, and weekend schedules that work around local sports. They cluster along US‑27 and SR‑50 for easy access from fast‑growing subdivisions and the Hancock Road corridor, with parent groups often meeting near Waterfront Park or the South Lake Trail.

Clermont Young Adult Churches

These ministries connect students from the South Lake campus of Lake‑Sumter State College and early‑career professionals commuting toward Orlando. Expect evening services, relaxed worship nights, and small groups meeting around downtown Montrose Street and Lake Minneola, plus service projects tied to local nonprofits along SR‑50.

Spanish-Language Churches

Clermont’s growing Hispanic community supports congregations offering worship in Spanish and, at times, Portuguese. You’ll find bilingual services and family programs near Four Corners, along US‑27 toward the Cagan Crossings area, and in neighborhoods west of Lake Minneola, with schedules that accommodate tourism and service‑industry shifts.

Traditional & Liturgical Churches

Long-established Catholic and mainline Protestant parishes in Clermont emphasize reverent liturgy, choirs, and the rhythms of the church calendar. Many are situated near the historic downtown and along SR‑50, drawing multi‑generational families who value sacramental life, stained‑glass sanctuaries, and steady community outreach across South Lake County.

Sermon clips from Clermont churches

79s
“Justicia para que seas agradable a dios. Aquí viene la otra que más es cebolla, el hígado. Te redarguye de pecado. Gracias, dios. Te va a meter en tu conocimiento está mal y qué no le agrada a dios. No lo de los otros, lo tuyo, lo que estás haciendo mal. Amén. Aleluya. Por eso el cristo dice, olvídate de la de la de la paja de los ajenos, si tienes una viga en tu ojo. Y cuando tienes comunión con el espíritu, te va a hablar de ti. Amén. Y cuando nos confronta, eso duele. quién le gusta que le digan, estás mal? Pregunto yo, ¿hay alguien aquí que le guste eso? Pues el espíritu es experto en eso. Pero después que te pela, te pone la curita y te dice, hazlo bien para que no te peles de nuevo.”
71s
“You can't tell the holy ghost how to how to encounter you, how to give you the gift. It's gotta be open to receive. actually, Let him reveal himself to you as he is. A lot of times, I try to figure this thing out. You cannot figure out the the the third person of the godhead with your brain. You have to you have to just be open to to the move of the spirit, be open to his leading, be open. And whatever God does, my friend, let me tell you, it that it's was catered for you. Yes. Amen. Amen. But there's gonna be something that happens. There's gonna be something that takes place in your life. Amen. You know, the bible says it was noised abroad on the day of Pentecost. Doctor Linda, it was noised abroad, which means what? Something happened. Someone heard something.”
54s
“An empty tomb means the host of the table is not a memory. He is alive. Revelation three twenty, the risen glorified Christ says, behold, I stand at the door and knock. I will come in to him I will come in to him and eat with him, and he with me. He is not a memory. He is a presence. He is at this table right now. He sees every person in this room, and he says, there is a place here for all of you, for you, me, us. And so we come to this table not because we deserve to be here, but because he paid the price so that we could. We come just as we are to receive what he freely gives.”
41s
“``The bible tells us that we've got a problem, and that problem is is that we all disobey god. I do. You do. The bible says all have sinned and come short of the glory of god. That's me. That's you. That's Billy Graham. And because of that, the wages of sin is death. I deserve judgment. You deserve judgment. But God loved us too much to judge us. So you know what God did? God became a man, the Lord Jesus Christ. And he lived a perfect life and died on the cross to pay for my sins and yours so that if we ask him to come into our lives to save us and change us, he'll do just that.”
57s
“Sometimes, if you don't get anything else from this message through these next words, Sometimes we need to break to the will of God, not bend our own to get by. I'm a say it again. Sometimes we need to break to the will of God, not bend our own will to get by. Because let me tell you something. You can get by. You'll get by. You can get by with a meth pipe in your hand. You can get by with a bottle of vodka in your hand. You can get by sleeping with the neighbor's wife. You can get by. You can have money in your bank. You can drive a Cybertruck while you're doing it all. You can get by, but at some point at some point, you're not gonna be able to get by no more. And unless you break to the will of God, Satan is gonna break you. It will happen.”
56s
“And what I know about this anchor, come on, we know that it prevents drifting. We know that it holds position, but at the same time, what I understand is you can't stay connected to something that you never connected to. You can't stay connected to something that you never attached yourself to. What does that mean? That means even though I've got an anchor, I know that it prevents drifting. I know that it holds position. If I don't attach myself to it, all it can ever do is stay put where it is. What does this look like for us today? Well, a lot of us, come on, we have our own bible. We believe in the bible. We agree with the bible. But just because you have an anchor doesn't mean you're connected to it.”
47s
“But Steven is filled with the Holy Spirit. And where is he looking? Is he looking at these guys coming at it with stones? Is he looking at them? Is he looking at this fate that's about to end here in about two seconds? He's looking up into heaven, and he sees the glory of God, and Jesus is standing there. I don't want you to miss that. Stephen didn't suddenly look towards heaven because he knew he was gonna die. He looked toward heaven because that's where his heart had been all along. Suffering didn't create his priorities. It revealed them.”
83s
“So what do we take away from these texts that give us a bit of a summer break? First, I think Jeremiah shows us that truth is more important than comfort. Hananiah tried to tell the Israelites what they wanted to hear. Jeremiah told the truth and warned them about the hardships they would face. In the end, that's what the Israelites needed to hear, the truth. In every season, followers of Jesus must know the truth also. And then we have Paul, who clarifies the meaning of freedom, which doesn't eliminate all our obligations, but points us to loving service of God through care for each other. Choose to serve God, and you will choose the path of freedom.”
49s
“Like, silly us, when we can't get the anchor to hold, one of us has to dive down and take that anchor and put it right where it needs to be to hold the boat in place. Jesus does that for us. This is the gospel, the good news. We could not secure our standing with God, but Jesus has come to do what we cannot. That Jesus came and he lived a sinless life, and then he died the death that you and I deserved. He was the only son, the full receiver of the promise, the one who would make the promise available to all of us. He is the one who lived and died and rose again. When he died on the cross, he paid the debt we could never pay so that we could then be brought into the holy of holies.”
39s
“``Oh, God. I'm a wrap it up. Look at this order. Look at this order. Look at this order. First, he says you're gonna find mercy and then grace. Mercy Mercy addresses yesterday's failures, and grace empowers today's faithfulness. Yeah. Hallelujah. So mercy mercy forgives. You messed up yesterday, but mercy says I forgive you. And grace says, listen. I'm gonna strengthen you to keep on moving forward. Come on, somebody. Oh, God. Mercy removes the guilt, and grace provides the power for you to keep moving forward.”

Why Clermont churches are unique

Set among Central Florida’s rare rolling hills and chain of lakes, churches in Clermont often weave the outdoors into their rhythms of worship and community life. With Waterfront Park, lakefront trails, and a strong triathlon culture, many congregations host seasonal gatherings and wellness events that reflect the city’s love of fresh air and fitness. Expect opportunities like outdoor baptism and waterfront gatherings, fitness and wellness ministries, and sunrise services by the lake.
Clermont churches mirror the city’s blend of young families, active adults in 55+ neighborhoods, and a growing international population from across Latin America and the Caribbean. This mix fosters family-centered discipleship alongside multicultural expressions of faith, from bilingual preaching to diverse music styles. Many congregations emphasize strong kids programs for young families, bilingual Spanish and Portuguese services, and ministries for active retirees.
Rapid growth along the SR-50 corridor and the Four Corners area means many congregations serve commuters working in Orlando’s tech, healthcare, and hospitality hubs. In response, ministries often organize around weeknight groups, neighborhood meetups, and practical service to local schools and sports programs. Look for flexible service times for commuters, small group culture, and community outreach and service projects.