Churches in Beverly

Active churches in Beverly

100 Cummings Center Suite 219-Q, Beverly
3 sermons
6 Broadway, Beverly
1 sermon
10 Dane St, Beverly
1 sermon

Types of churches in Beverly

Catholic Churches in Beverly

Catholic parishes serve multigenerational families from downtown near Cabot Street to coastal Beverly Farms and residential Ryal Side. Expect sacramental life, traditional worship, and parish events tied to the school year, with community service that supports North Shore neighbors and seaside neighborhoods alike.

Churches in Beverly for Students

With Endicott College and Montserrat College of Art nearby, several congregations design late-morning or evening services, rides from campus, and small groups that meet around the Cabot Street arts district. These churches often emphasize community service, mental-health support, and creative worship that resonates with students and young professionals.

Historic Mainline Protestant

Rooted in New England heritage, these Congregational, Episcopal, or Methodist congregations gather in historic sanctuaries near Beverly Common, downtown side streets, and Beverly Farms. Worship features liturgy, pipe organ or choral music, and a steady rhythm of outreach for families who value tradition and civic engagement.

Bilingual & Multicultural Churches

Beverly’s North Shore setting fosters congregations that offer bilingual gatherings—often Spanish, sometimes Portuguese—or partner with nearby communities in Salem and Lynn. Many meet near the Beverly Depot and downtown to be accessible by transit, and host ESL classes, cultural celebrations, and practical support for new arrivals and bilingual families.

Sermon clips from Beverly churches

50s
“``Broken people are all God has to work with. But another metaphor that you could use, it's like a mosaic that God is putting together. He takes broken things and he puts them together in the right way and he makes it beautiful. So how does it work? Well, it's because we're his workmanship, because of his power, his pattern, and his purpose. Lord Jesus, help us. Help us to dare to believe that you have gifted us as your body. Lord, I pray that we as a congregation would be eager to discover our gifts, to to share with one another our gifts, to to point out when we see our gifts at work.”
28s
“Was a lame man that could not get to Jesus, but he has some friends that could. He had some friends that were willing to tear a roof apart and drop him right in the middle. And I I believe we can tear a roof apart this morning. If you'd be so bold to step out this morning, I believe that the lord Jesus could meet you. You say, well, you know, I got my doctor's paper and the doctors are handing that. That's fine. Leave it with the doctors or we can take it to the great physician. Listen, coming to Jesus, amen? Amen.”
35s
#ThroughDeathToLife
“This is the paradox of the kingdom. The way to conquer death is not to avoid it, it's to go through it. There is no shortcut. There is no way to skip ahead. The death of winter is what makes way for the life of spring. And the good news, friends, is that Jesus took on all the death that fractured that garden once and for all so that in the end, death wouldn't get the last word for us. And then he held out his life for us instead, a life that we can count on during this life and after.”
53s
#GoCalledByName
“Following a risen lord of love out in the world, going out in the world is not about being perfect. It's about being as perfectly loving, as perfectly fearful, as perfectly bold as we can muster on any given day, and knowing that we can get up again tomorrow and do it again. So go ye. Whatever your name, whoever you are, God calls you by name. Go Colby. Go Paisley. Go Zeke. Go Charlie. Go Vory. Go Priscilla. Go Heidi. Go Esther. Go all of us into the world this Easter and all days, and God will be with us there. May we go in peace this day and all days. Amen.”
38s
#DeathIsJustATransition
“And so regardless of how much longer we have, if you know Christ this morning as your savior, then death is no longer a problem. It's just a means to an end. It means it's just a transition from our fleshly corrupted bodies to our eternal place with our savior. As Paul says, o death, where is your victory? O death, where is your sting? First Corinthians fifteen fifty five. As one pastor put it, he says, all death can do to the believer is deliver him or her to Jesus.”
37s
#ResurrectionLooksLikeSurvival
“Sometimes resurrection looks like survival. Sometimes it's getting out of bed we didn't think you could. Sometimes it feels like the scar on your body that took years to heal. Other times, it sounds like the first good laugh Sometimes it goes by another name entirely, sobriety. Some days, resurrection is being able to hold something as delicate as a flower in your hands and not crush it. Sometimes resurrection looks a lot like you.”
47s
“The fullness of him who fills all in all. We grow up into the fullness of him who is the head. I mentioned earlier, is that the way that you usually think about the church? Paul says in his prayer that that comes right before this passage. He says, God is able to do immeasurably more than all that we could ask or imagine according to his power that's at work in the church. Do we believe that? This is what Jesus has left to a broken and hurting world. This is it. Look around.”
36s
“The fullness of him who fills all in all. But please do not let that be just a a theological slogan. Don't don't let it be something that you could put on a coffee mug but never really think about. Hang on your wall but but it never really touches down, he is able to do immeasurably more than all that we could ask or imagine through his power that is at work within us and to him be the glory through the church and through Christ Jesus both now and forevermore.”
36s
“In Ephesians two verse 17, strangely enough, Paul is talking about the gospel coming to the Ephesians and he says, he actually says, Jesus came and preached peace to you. Go look at it. Ephesians two seventeen, Jesus came and preached peace to the Ephesians. Jesus never went to modern day Turkey. How can Paul say that? Because someone else took the gospel of Christ through the spirit's power and proclaimed it.”
39s
“There should be weeping over this. Weeping over the tears of not fulfilling our divine mandate. The church as the local body is an agency. It is the agency that god uses to demonstrate his presence, his purpose, and his power. And I believe that when the church is out of alignment, watch this. When the church is out of alignment, culture will be out of alignment. The city will be out of alignment. But I believe the Lord has called us to pull things back this year like an archer pulling back the bow so that when he gets ready to fire that bow, it's going to fly with power and it's going to fly with accuracy.”

Why Beverly churches are unique

Set along the North Shore coastline, churches in Beverly reflect a maritime city with beach neighborhoods, a working harbor, and leafy streets from Beverly Farms to Ryal Side. That coastal setting and village-style layout shape congregations that prize neighborhood service and multi-generational gatherings, often blending historic spaces with modern expressions—churches in Beverly are known for coastal community outreach, honoring historic meetinghouse architecture, and offering blended traditional and contemporary worship.
With Endicott College and Montserrat College of Art in town, Beverly churches engage a steady stream of students and creatives who bring fresh energy and seasonal rhythms to church life. Many congregations make space for mentoring, the arts, and flexible weeknight gatherings, featuring college student ministries, arts-friendly worship gatherings, and outreach to young adults and professionals.
As a North Shore hub with strong civic networks, commuter-rail access, and a mix of longtime residents and newcomers, Beverly churches tend to be service-forward and collaborative. Congregations invest in family support, recovery care, and regional coalitions that address coastal resilience, housing costs, and food security, often emphasizing strong kids programs for young families, recovery and support groups, and interfaith community service partnerships.