Sermons on Luke 6:31


The various sermons below converge quickly on a handful of commitments: Luke 6:31 is read as an active, positive command—“do to others”—that moves beyond mere non-harm or tit-for-tat reciprocity and requires initiative, empathy, and sacrificial concern. Preachers repeatedly tie that imperative to Christ himself (either as the rule’s exemplar on the cross or as the incarnate pattern who “saw through our eyes”), insist that genuine obedience is rooted in heart transformation rather than moralism, and argue that love for neighbor cannot be severed from love for God. Interesting nuances emerge in how speakers make this tangible: some compress the law into a helpful “formula” or “cheat sheet,” others use vivid pastoral metaphors (seagull selfishness, “golden-rule glasses,” trench warfare) or classic narrative illustrations (the Good Samaritan) to teach imaginative empathy, family harmony, bridge-building across divisions, and the idea that going first in love breaks cycles of conflict.

Where they diverge is equally instructive for sermon planning. Some voices present the Golden Rule as a distillation of the law that can be practically applied; others insist it’s primarily an evidence of regeneration—something that flows from being a child of God, not a way to become one. Pastoral applications split between relational repair (marriage/family respect and breaking the “crazy cycle”), cultural bridge-building (loving across ideological trenches), and prophetic calls to sacrificial engagement with the marginalized rather than mere “niceness” or political activism. Theological foundations also vary: a few anchor practice in the cross as fulfillment, others emphasize the incarnation and imaginative empathy as the basis for grace-shaped responses; stylistic choices—formula versus narrative, exhortation versus diagnostic critique, pragmatic tips versus doctrinal grounding—shape whether the listener leaves with a rule to try on immediately or a diagnosis of spiritual dependence that must be addressed first—whether framed as a divine formula, a mark of regeneration, a call to empathetic imagination, or a strategic way to influence across divisions


Luke 6:31 Interpretation:

Living the Golden Rule: Love in Action (Manoa Community Church) interprets Luke 6:31 as the “grand sum” of all biblical commandments, using the analogy of math to explain that Jesus provides a “cheat sheet” or answer key for how to live out the entire law. The sermon uniquely emphasizes the active nature of the command, contrasting Jesus’ positive formulation (“do to others”) with the negative versions found in other religions and ancient teachings, which only require refraining from harm. The preacher uses the metaphor of “love in action,” highlighting that Jesus’ version demands initiative and proactive goodness, not mere passivity. The sermon also personifies selfishness through the “seagull” scene from Finding Nemo (“mine, mine, mine”), urging listeners to replace self-centeredness with an outward, others-focused love, and concludes by asserting that Jesus himself is the embodiment of the Golden Rule, fulfilling it on the cross.

Embodying God's Love: The True Golden Rule (Alistair Begg) offers a detailed interpretation that distinguishes Jesus’ positive command from the negative formulations in the Old Testament and other traditions (e.g., Hillel, Confucius). Begg insists that the Golden Rule is not a call to mere reciprocity (“treat others as they treat you”) but a radical, proactive love that cannot be achieved by human effort alone—it requires supernatural transformation through Christ. He also warns against separating love for neighbor from love for God, arguing that the two are inseparable in Jesus’ teaching. The sermon uses the analogy of “moral imperatives” grounded in “doctrinal indicatives,” emphasizing that the ability to live out the Golden Rule flows from being a child of God, not as a means to become one.

Embodying Christ's Love: The Call to Radical Love (Alistair Begg) closely parallels the previous Begg sermon, again highlighting the positive formulation of the rule and its distinction from both ancient and contemporary “reciprocity ethics.” This sermon adds a vivid analogy of “building on a flimsy foundation” for those who hear but do not practice Jesus’ words, and uses the metaphor of “family likeness”—that living out the Golden Rule is evidence of being a child of God, not a way to earn that status. The preacher also uses the story of the Good Samaritan as a living illustration of the radical, non-reciprocal love Jesus commands, and critiques the reduction of Christianity to “jolly good fellow” ethics or mere political activism, calling instead for a supernatural, counter-cultural love.

Influence Through Love: Building Bridges, Not Walls (City Church Georgetown) interprets Luke 6:31 as the “law of love,” emphasizing that the verse is not just a moral guideline but a conscious, daily choice to love others first, especially those who are different or even opposed to us. The sermon uniquely frames the verse as a call to “build bridges, not walls,” using the metaphor of trench warfare to describe how society divides into camps and lobs “grenades” at each other. The preacher argues that Jesus’ command is a radical invitation to step out of our ideological trenches and initiate love, listening, and kindness, even when it is not reciprocated. The sermon also highlights that loving others as we wish to be loved is not passive or self-serving but requires proactive empathy and seeing the potential in others, as Jesus did with Zacchaeus and the woman at the well.

Living the Golden Rule: Empathy and Grace (Harbor Point Church) offers a distinctive interpretation by insisting that Jesus is not simply telling us to love others as we want to be loved (which could be selfish), nor to give everyone what they want (which could be enabling or unloving). Instead, the sermon says Jesus calls us to “be curious”—to imaginatively put ourselves in the other’s situation, see through their eyes, feel with their feelings, and then ask, “If the tables were turned, how would I want to be treated?” The preacher introduces the metaphor of “golden rule glasses,” which protect us from judgment and help us see from another’s perspective, making the application of Luke 6:31 an act of daily, intentional empathy rather than rote morality.

Building Thriving Relationships Through Love and Respect (mynewlifechurch) interprets Luke 6:31 as the essence of respect in relationships, especially within families and marriages. The sermon frames the verse as the practical outworking of respect: “I’m going to do unto others as I want them to do unto me.” It connects this to the idea that respect is not about hierarchy but about harmony, and that respect is a reflection of God’s heart. The preacher also links the verse to the “crazy cycle” in relationships, arguing that choosing to go first in love and respect (rather than waiting for the other) is the way to break cycles of conflict and mirror Christ’s initiative in loving us first.

Luke 6:31 Theological Themes:

Living the Golden Rule: Love in Action (Manoa Community Church) introduces the theme that the Golden Rule is not just a summary of the law but a divine “formula” that simplifies the complexity of biblical commandments into a single, actionable principle. The sermon uniquely stresses that Jesus’ command is not about what we avoid doing, but about what we actively pursue for others, and that this active love is a reflection of Christ’s own sacrificial love for humanity. The preacher also explores the transformation of the heart from selfishness to generosity as a work of grace, not mere moral effort.

Embodying God's Love: The True Golden Rule (Alistair Begg) presents the theme that the Golden Rule is only possible through supernatural empowerment by Christ, not by human willpower. Begg adds the nuanced theological point that the rule is not a means to become a child of God, but a mark of those who already are, and that the love for neighbor is inseparable from love for God. He also critiques the reduction of Christian ethics to mere humanism or “niceness,” insisting on the necessity of regeneration.

Embodying Christ's Love: The Call to Radical Love (Alistair Begg) expands on the previous theme by emphasizing that the Golden Rule calls for a love that is radically counter-cultural and non-reciprocal, extending even to enemies. The sermon adds the facet that true Christian love is not measured by how we treat those who treat us well, but by how we love those who cannot or will not repay us, and that this is the evidence of God’s love “showered” into our hearts. The preacher also challenges the church to move beyond political or social activism to personal, sacrificial engagement with the marginalized, echoing the example of historical Christian leaders who combined evangelism with social action.

Influence Through Love: Building Bridges, Not Walls (City Church Georgetown) introduces the theme that influence in the Christian life is directly tied to our willingness to love across divides, not just within our own “camp.” The sermon adds the fresh angle that loving others as we wish to be loved is the foundation for true influence and leadership, and that this influence is only possible when we see the image of God and potential in every person, even those society deems as outcasts or enemies. The preacher also stresses that this kind of love is only possible through the transformative work of Jesus in the believer’s heart, acknowledging the near-impossibility of such love apart from divine help.

Living the Golden Rule: Empathy and Grace (Harbor Point Church) presents the theological theme that the golden rule is rooted in the incarnation and sacrificial love of Jesus, who “became like us, saw through our eyes, and felt with our feelings.” The sermon uniquely connects the golden rule to the doctrine of grace, arguing that the measure of grace and forgiveness we extend to others is the measure we will receive, and that this is not just a moral principle but a spiritual law embedded in the fabric of God’s kingdom. The preacher also explores the idea that judgmentalism is a spiritual blindness, and that curiosity and empathy are spiritual disciplines that align us with Christ’s way of seeing and loving.

Building Thriving Relationships Through Love and Respect (mynewlifechurch) adds the theme that respect, as defined by Luke 6:31, is not about subservience or hierarchy but about creating harmony and unlocking the best in others. The sermon also introduces the idea that respect and love are cyclical and mutually reinforcing, and that the willingness to “go first” in offering love or respect is a mark of spiritual maturity and a reflection of Christ’s initiative in salvation.

Luke 6:31 Historical and Contextual Insights:

Embodying God's Love: The True Golden Rule (Alistair Begg) provides historical context by referencing the negative formulation of the rule in the Old Testament (Leviticus) and in rabbinic tradition (Hillel), as well as in Greek and Eastern philosophies (Plato, Aristotle, Seneca, Confucius). Begg explains that Jesus’ positive formulation was a radical departure from the prevailing ethical norms, which were based on reciprocity and self-interest. He also situates Jesus’ teaching within the broader context of first-century Jewish and Greco-Roman society, where reciprocal relationships (“you scratch my back, I’ll scratch yours”) were the norm, and shows how Jesus’ command subverts this system.

Embodying Christ's Love: The Call to Radical Love (Alistair Begg) similarly details the cultural context of Jesus’ day, noting that the world was accustomed to an ethical system based on mutual obligation and expected return. The sermon highlights how Jesus’ command to love without expectation of return was profoundly counter-cultural, and uses the parable of the Good Samaritan to illustrate how shocking and challenging this ethic would have been to Jesus’ original audience.

Living the Golden Rule: Empathy and Grace (Harbor Point Church) provides a detailed historical insight into how grain was measured and purchased in Jesus’ day. The preacher explains that people bought grain by measure, not by weight, and that a “good measure, pressed down, shaken together, running over” (referencing Luke 6:38) would have been a familiar marketplace image. People wore togas with belts, forming a large pocket into which grain was poured, and the most generous sellers would press down and shake the grain to make room for more, symbolizing abundant grace. This context enriches the understanding of Jesus’ teaching about the measure of grace and forgiveness we give and receive.

Luke 6:31 Cross-References in the Bible:

Living the Golden Rule: Love in Action (Manoa Community Church) references Matthew’s version of the Golden Rule (Matthew 7:12) to show its centrality in Jesus’ teaching, and also alludes to the “greatest commandments” (love God and love your neighbor) as the foundation for the Golden Rule. The sermon cites Jesus’ statement in Matthew 5:17 (“I have not come to abolish the law and the prophets but to fulfill them”) to connect the Golden Rule to the fulfillment of the entire Old Testament law. Additionally, the preacher references Jesus’ teaching that “it is more blessed to give than to receive” to reinforce the call to active generosity.

Embodying God's Love: The True Golden Rule (Alistair Begg) cross-references Romans 13, where Paul summarizes the commandments and states that “love does no harm to its neighbor; therefore love is the fulfillment of the law.” Begg also references Luke 10 (the lawyer’s question about inheriting eternal life and the dual command to love God and neighbor) and Luke 18 (the parable of the Pharisee and the tax collector) to illustrate the inseparability of love for God and neighbor, and to warn against self-righteousness. He further cites Philippians 2:12-13 (“work out your own salvation…for it is God who works in you”) to support the idea that living out the Golden Rule is only possible through God’s enabling.

Embodying Christ's Love: The Call to Radical Love (Alistair Begg) also references Romans 13, Luke 10, and Luke 18 in the same manner as the previous Begg sermon, and adds the parable of the Good Samaritan as a concrete example of the Golden Rule in action. The sermon also alludes to the closing parable of Luke 6 (the wise and foolish builders) to warn that hearing without doing is building on a flimsy foundation.

Influence Through Love: Building Bridges, Not Walls (City Church Georgetown) cross-references Matthew 5:40-41, where Jesus teaches about giving your coat to someone who sues you and carrying a Roman soldier’s pack two miles instead of one. The sermon uses these passages to show that Jesus’ ethic of love and bridge-building is not just theoretical but intensely practical, especially toward those who are adversaries or oppressors. The preacher also references John 4 (the woman at the well) and the story of Zacchaeus (Luke 19), illustrating how Jesus lived out the golden rule by reaching out to social outcasts and enemies.

Living the Golden Rule: Empathy and Grace (Harbor Point Church) references Romans 2:1 to reinforce the point that those who judge others are often guilty of the same faults, and that judgmentalism is self-condemning. The sermon also references the story of David and Nathan (2 Samuel 12), using it as a biblical illustration of how our judgment of others often reveals our own blind spots and need for grace. Additionally, Luke 6:37-38 is cited to show the connection between judgment, forgiveness, and the measure of grace we give and receive. Ephesians 5:33 and Colossians 3:14 are also referenced in the context of love and respect in relationships.

Building Thriving Relationships Through Love and Respect (mynewlifechurch) references 1 John 4:8 (“God is love”), 1 Peter 2:17 (“Respect everyone and love the family of believers”), Galatians 5:17 (the conflict between flesh and spirit), 1 Corinthians 13:4-7 (the nature of agape love), Ephesians 5:33 (husbands love, wives respect), Colossians 3:14 (love binds us together), Romans 12:10 (love and honor), and Philippians 2:3-4 (humility and valuing others). Each passage is used to support the idea that love and respect are foundational to thriving relationships and are practical outworkings of Luke 6:31.

Luke 6:31 Christian References outside the Bible:

Embodying Christ's Love: The Call to Radical Love (Alistair Begg) explicitly references C.S. Lewis, quoting him as saying, “I didn’t go to religion to make me happy…I always knew a bottle of port would do that. If you want a religion to make you feel really comfortable, I certainly don’t recommend Christianity,” to underscore the discomfort and challenge of Jesus’ command. The sermon also cites Ed Dobson and Cal Thomas’s book “Blinded by Might,” using their argument that the radical love Jesus commands makes any political agenda look trivial by comparison. Additionally, Begg references the social ministries of Charles Spurgeon and D.L. Moody as historical examples of Christians who embodied the Golden Rule through both evangelism and social action.

Influence Through Love: Building Bridges, Not Walls (City Church Georgetown) explicitly references John Maxwell, a well-known Christian leadership author, to support the idea that everyone is an influencer, regardless of their platform. Maxwell’s perspective is used to reinforce the sermon's argument that influence is not about social media fame but about everyday relationships and choices.

Living the Golden Rule: Empathy and Grace (Harbor Point Church) explicitly references Dr. DeMille Zaki, a Harvard professor and author of “How to Be Hopeful in a Cynical World.” The preacher summarizes Zaki’s research on negativity bias and the “cynical genius syndrome,” noting that most people mistakenly believe judgmental, cynical people are smarter, when in fact research shows that kindness, curiosity, and trustworthiness are the true marks of wisdom and relational effectiveness. This research is used to validate Jesus’ teaching in Luke 6:31 from a psychological and sociological perspective.

Building Thriving Relationships Through Love and Respect (mynewlifechurch) references Dr. Emerson Eggerichs, author of “Love and Respect,” to explain the “crazy cycle” in relationships, where a lack of love leads to a lack of respect and vice versa. The preacher also mentions the “Five Love Languages” by Gary Chapman to illustrate the different ways people give and receive love, applying this to the practical outworking of Luke 6:31 in marriage and other relationships.

Luke 6:31 Illustrations from Secular Sources:

Living the Golden Rule: Love in Action (Manoa Community Church) uses the movie “Aladdin” as an extended analogy, contrasting the film’s cynical “golden rule” (“whoever has the gold makes the rules”) with Jesus’ true Golden Rule, and drawing a parallel between Aladdin’s final selfless wish to free the genie and the self-giving love Jesus models. The sermon also references the “seagulls” from Finding Nemo, whose repetitive “mine, mine, mine” is used as a humorous but pointed metaphor for human selfishness, challenging listeners to replace this instinct with generosity. Additionally, the preacher tells the story of Austin Perrine, a four-year-old who fed the homeless, as a real-life example of “love in action.”

Embodying God's Love: The True Golden Rule (Alistair Begg) and "Embodying Christ's Love: The Call to Radical Love" (Alistair Begg) both reference the Beatles’ song “We Can Work It Out” by John Lennon, using its optimistic refrain as a foil to the sermon’s argument that human effort alone cannot fulfill the Golden Rule. In "Embodying Christ's Love," Begg also uses a personal anecdote about witnessing a public display of affection that challenged his own ability to love his “enemies,” illustrating the discomfort and difficulty of living out Jesus’ command.

Influence Through Love: Building Bridges, Not Walls (City Church Georgetown) uses several detailed secular illustrations. The story of Abraham Lincoln forming his cabinet from political rivals (as told in “Team of Rivals”) is used as a metaphor for building bridges across divides, even with those who have opposed or maligned you. The preacher also references Brandon Stanton, creator of “Humans of New York,” as an example of someone who saw potential in people others overlooked, leading to massive influence and acts of generosity. Additionally, the sermon uses the real-world example of the U.S. response to the 2004 Indonesian tsunami, showing how acts of love and generosity dramatically changed public perception and built bridges across religious and cultural divides. The preacher also shares a personal story about being blocked in by a truck and choosing to respond with empathy (“do unto others”) rather than anger or retribution, illustrating the practical impact of Luke 6:31 in everyday life.

Living the Golden Rule: Empathy and Grace (Harbor Point Church) uses the Netflix series “Ted Lasso” as a recurring metaphor for curiosity over judgment, highlighting the show’s message, “Be curious, not judgmental,” and connecting it to Jesus’ teaching. The preacher also uses the metaphor of “golden rule glasses” (sunglasses) to illustrate how perspective and empathy can change our reactions in daily situations, such as driving or interacting with family. The sermon further references the experience of buying Cheerios (with the box being mostly empty) as a modern analogy for the biblical image of “pressed down, shaken together” grain, making the ancient context relatable to a contemporary audience. The preacher also shares a personal story about accidentally cutting someone off in traffic, only to discover it was a church member, using this as a humorous and practical example of the need for grace and perspective.