Sermons on Acts 13:2


The various sermons below converge on the understanding that Acts 13:2 portrays a deeply communal and Spirit-led moment of divine commissioning, emphasizing the church’s corporate discernment and worship as the context for receiving God’s call. They collectively highlight the importance of ministry that flows from direct communion with God—whether described as “ministering to the Lord” or waiting in His presence—rather than mere activity or institutional service. Several sermons underscore the role of fasting as a spiritual discipline that sharpens discernment and creates fertile ground for hearing the Spirit’s voice, using vivid metaphors like “20/20 spiritual vision” and “starving the flesh” to illustrate this clarity. The apostolic sending is consistently framed as a sending forth confirmed by the community, not self-appointed, with the apostolic gift portrayed as an essential piece in the church’s interdependent puzzle. The theme of ministry as self-giving service, often at personal cost and without expectation of reward, recurs, as does the idea that true ministry is both Godward and outwardly sacrificial.

In contrast, some sermons place greater emphasis on the expansive, missional nature of the call, framing the sending of Barnabas and Saul as a divine mandate for multiplication and church planting that transcends local boundaries, while others focus more narrowly on the internal spiritual disciplines that enable clarity and obedience. One approach stresses the ongoing relevance and continuation of apostolic gifting today, challenging modern self-appointment, whereas another sermon critiques liturgical formalism and highlights ministry as a flowing channel rather than a stagnant pool. The role of fasting is variably presented either as a key to spiritual breakthrough and empowerment or as a means of mortifying the flesh to restore spiritual vitality, with some sermons cautioning against viewing fasting as a manipulative tool. Additionally, the tension between ministry to God and ministry to people is explored differently: some sermons insist that ministry to the Lord must be inseparable from selfless service to others, while others draw a sharper distinction between these spheres, emphasizing the primacy of worshipful waiting on God’s direction.


Acts 13:2 Interpretation:

Embracing Apostolic Callings: Freedom to Serve (Journey Church Fremont) offers a vivid, narrative-driven interpretation of Acts 13:2, focusing on the communal discernment of the Holy Spirit’s call. The sermon uniquely imagines the moment as a “spirit whisper,” a subtle, collective prompting rather than an audible command, emphasizing the risk and vulnerability required for someone to voice what the Spirit is saying. The preacher draws a direct analogy between the early church’s process and the modern experience of sensing God’s call, suggesting that apostolic callings are not self-appointed but confirmed in community. The sermon also highlights the Greek root of “sent them on their way” as the basis for the word “apostle,” underscoring the sending nature of the apostolic gift. The analogy of the church as a puzzle, where each gifting is a necessary piece, is used to illustrate the interdependence of spiritual gifts, with the apostolic being one vital part among many.

True Ministry: Serving God Beyond Activities (SermonIndex.net) provides a deeply contemplative and theologically nuanced interpretation of Acts 13:2, centering on the phrase “ministering to the Lord.” The sermon distinguishes between “ministry to the house” (serving people or the institution) and “ministry to the Lord” (serving God directly), arguing that the Antioch church’s worship and fasting were fundamentally about drawing near to God, not just fulfilling religious duties. The preacher uses the metaphor of the “outer court” (serving people) versus the “holy place” (serving God), asserting that true ministry arises from waiting in God’s presence until He gives explicit direction, as exemplified by the Spirit’s commissioning of Barnabas and Saul. The sermon further employs the image of “linen garments” (from Ezekiel) to symbolize ministry that is free from the “sweat” of human effort, suggesting that Acts 13:2 models a kind of service that is Spirit-initiated, not self-driven.

Multiplying Hope: A Call to Action in Faith (The Street Church) interprets Acts 13:2 as a paradigm for multiplication and mission, focusing on the Holy Spirit’s directive as evidence that God’s heart is always for expansion beyond the local church. The sermon draws a parallel between the Antioch church’s sending of Barnabas and Saul and the modern need for church planting, arguing that the Spirit’s call in Acts 13:2 reveals that “my heart is bigger than the local church.” The preacher uses the analogy of dandelions multiplying in a lawn to illustrate how God’s design is for exponential growth, not mere addition, and frames the passage as a call for the church to move from maintenance to multiplication, aligning with God’s expansive vision.

Antioch: A Model for Ministering and Global Mission (SermonIndex.net) offers a notably deep and multifaceted interpretation of Acts 13:2, focusing on the phrase “as they ministered to the Lord and fasted.” The sermon highlights the Greek word “leitourgeo,” explaining that it means to serve at one’s own cost, without expectation of reward, and to minister publicly as a self-giving act. The preacher draws a sharp distinction between true ministry—serving God and others selflessly—and a transactional or self-centered approach. He uses the analogy of a stagnant pool versus a flowing channel to illustrate the difference between a church that only receives and one that gives out what it receives, arguing that ministry to the Lord is the highest form of ministry, but it is only authentic if it flows from a life that also ministers to others. The sermon uniquely insists that the entire church, not just the five leaders, was engaged in this ministry, and that their fasting and worship were not about seeking blessings but about loving and serving God for His own sake. The preacher also critiques liturgical formalism, contrasting it with the living, sacrificial worship described in Acts 13:2.

Fasting: A Path to Spiritual Clarity and Strength (SermonIndex.net) interprets Acts 13:2 as a model for seeking divine direction through the combined disciplines of worship and fasting. The sermon emphasizes that the Holy Spirit’s guidance to set apart Barnabas and Saul came specifically in the context of corporate fasting and worship, suggesting that fasting is a key to spiritual clarity and hearing God’s voice. The preacher uses the analogy of “20/20 spiritual vision,” arguing that fasting sharpens both physical and spiritual perception, and that prayer without fasting is “just grabbing the hem of Jesus’ garment”—implying that fasting unlocks a deeper level of spiritual engagement. This sermon also references the textual debate over whether “prayer and fasting” belongs in certain New Testament passages, but affirms the importance of fasting for spiritual breakthrough.

Fasting: A Spiritual Discipline for Empowerment and Clarity (SermonIndex.net) interprets Acts 13:2 as evidence that fasting is a spiritual discipline that heightens discernment and empowers believers for ministry. The sermon suggests that the church’s fasting created “fertile soil” for God’s guidance, and that if the church had not been fasting, they might not have received the Holy Spirit’s direction. The preacher uses the metaphor of “starving the flesh” to “heighten spiritual discernment,” and draws a parallel between fasting and mortifying the flesh, referencing Puritan John Owen’s language of “be killing sin or sin will be killing you.” The sermon also uses the analogy of a power lever in an electrical room: besetting sin cuts off spiritual power, but fasting “pulls the lever” to restore it, thus connecting the discipline of fasting directly to the church’s ability to hear and obey God’s call as in Acts 13:2.

Acts 13:2 Theological Themes:

Embracing Apostolic Callings: Freedom to Serve (Journey Church Fremont) introduces the theme that apostolic callings are not self-generated but must be discerned and confirmed within the community of believers, challenging the modern trend of self-appointed apostles. The sermon also presents the idea that apostolic ministry is “bathed in prayer,” “burdened by need,” and “confirmed by others,” emphasizing a holistic, communal, and Spirit-led process. A fresh facet is the assertion that apostolic gifting is not extinct but continues today, with the story of St. Patrick used to demonstrate its ongoing relevance and transformative power.

True Ministry: Serving God Beyond Activities (SermonIndex.net) develops the theme that true ministry is fundamentally Godward, not manward, and that all outward service must be rooted in direct, worshipful communion with God. The sermon’s unique angle is its insistence that only Spirit-initiated ministry—arising from “standing before the Lord” and awaiting His command—has lasting value, while even “good” works done without divine commission can hinder God’s purposes. The preacher’s distinction between “ministry to the Lord” and “ministry to the house” adds a layer of spiritual discernment often overlooked in discussions of calling and service.

Multiplying Hope: A Call to Action in Faith (The Street Church) brings a distinct theological theme by framing Acts 13:2 as a divine mandate for multiplication, not just mission. The sermon asserts that the Spirit’s call to send Barnabas and Saul is a template for the church’s ongoing responsibility to multiply disciples, leaders, and churches, aligning with God’s original creation mandate and Jesus’ own strategy. The preacher’s emphasis on multiplication as “woven into the fabric of creation” and as the heart of God’s redemptive plan is a notable theological expansion.

Antioch: A Model for Ministering and Global Mission (SermonIndex.net) introduces the theme that authentic ministry to God is inseparable from ministry to others; ministry to the Lord is only genuine if it is accompanied by selfless service to both sinners and saints. The sermon adds the unusual angle that ministry to God is not about seeking personal blessing or answers to prayer, but about giving to God with no expectation of return, which is a rare emphasis in contemporary teaching. It also presents the idea that God entrusts greater responsibilities and revelation to churches that have proven themselves selfless and sacrificial, as seen in the call to send out Barnabas and Saul.

Fasting: A Path to Spiritual Clarity and Strength (SermonIndex.net) develops the theme that fasting is not a “magic bullet” to manipulate God, but a means of aligning the heart with God’s will and intensifying spiritual vision. The sermon adds a fresh application by connecting fasting to “20/20 spiritual vision,” arguing that fasting brings clarity, sharpness, and focus both spiritually and physically, and that it is a form of persistent, faith-filled waiting on God for breakthrough.

Fasting: A Spiritual Discipline for Empowerment and Clarity (SermonIndex.net) presents the theme that fasting is a means of mortifying the flesh and breaking spiritual strongholds, which in turn enables clearer discernment of God’s will. The sermon adds the distinctive idea that fasting is not about earning God’s favor or manipulating outcomes, but about creating an environment where God’s guidance can be received, as exemplified by the church in Acts 13:2. It also uniquely ties the discipline of fasting to the restoration of “dead prayers” and the resurrection of lost faith, suggesting that fasting can revive hope and spiritual vitality.

Acts 13:2 Historical and Contextual Insights:

Embracing Apostolic Callings: Freedom to Serve (Journey Church Fremont) provides detailed historical context about the church at Antioch, highlighting its ethnic and economic diversity and the absence of dedicated church buildings, with believers meeting in homes. The sermon also notes the presence of various spiritual gifts (prophets, teachers, shepherds, evangelists) in the early church, emphasizing the collaborative and multi-gifted nature of the Antioch community. The preacher further explains the cultural significance of the church’s process of communal discernment, contrasting it with modern individualism and self-appointment in ministry.

Multiplying Hope: A Call to Action in Faith (The Street Church) situates Acts 13:2 within the broader narrative of the early church as a “movement” rather than an institution, noting that Antioch was the launching point for Paul’s missionary journeys and a model for cross-cultural mission. The sermon references the historical decline of church attendance in New Zealand, using it as a backdrop to highlight the urgency and relevance of the Antioch model for contemporary mission and church planting.

Antioch: A Model for Ministering and Global Mission (SermonIndex.net) provides extensive historical context for Acts 13:2, describing the city of Antioch as a prosperous, tolerant, and religiously pluralistic metropolis, and noting that the early Christians there were refugees fleeing persecution in Jerusalem. The sermon explains that the church’s ministry emerged from a context of suffering and displacement, and that their willingness to serve others despite their own needs was countercultural. It also details the historical reality of famine under Claudius Caesar, the persecution of the Jerusalem church, and the emergence of prophetic ministry in the New Testament church, situating Acts 13:2 within a broader narrative of crisis, generosity, and cross-cultural mission.

Acts 13:2 Cross-References in the Bible:

Embracing Apostolic Callings: Freedom to Serve (Journey Church Fremont) references Isaiah 61:1 (“The Spirit of the Sovereign Lord is on me… to set prisoners free”) to connect Jesus’ mission with the theme of liberation and apostolic sending, reinforcing the idea that God’s call is to set people free for service. The sermon also alludes to Ephesians 4 (spiritual gifts) to argue for the ongoing relevance of apostolic ministry, and to the broader narrative of Paul’s transformation and missionary journeys as a continuation of the Acts 13:2 commissioning.

Multiplying Hope: A Call to Action in Faith (The Street Church) cross-references Matthew 9:36-38 (Jesus’ compassion for the crowds and the call to pray for workers) and Matthew 10:1 (Jesus sending out the twelve), using these passages to establish a biblical pattern of multiplication and sending. The preacher also references Genesis 1 (the creation mandate to multiply), connecting it to the church’s mission, and Isaiah 62:6-7 (“give yourselves no rest… till he establishes Jerusalem”) as a model for persistent, intercessory prayer in pursuit of God’s purposes.

Antioch: A Model for Ministering and Global Mission (SermonIndex.net) references Romans 1:14, where Paul describes himself as a “debtor” to all people, using this to reinforce the idea that Christians have an obligation to share the gospel with everyone, echoing the sense of calling in Acts 13:2. The sermon also cites 2 Corinthians 4:3-5 to emphasize the responsibility to preach Christ rather than self, and 1 Corinthians 14:29 regarding the judging of prophecies, connecting the prophetic direction in Acts 13:2 to the broader New Testament practice of discerning and acting on spiritual revelation. Additionally, Romans 15, 1 Corinthians 16, and 2 Corinthians 8-9 are referenced to show the pattern of Gentile churches supporting the Jerusalem church, paralleling the sacrificial sending of Barnabas and Saul.

Fasting: A Path to Spiritual Clarity and Strength (SermonIndex.net) references Matthew 6 (Jesus’ teaching on fasting), Isaiah 58 (the heart posture of fasting), Psalm 35:13 (fasting in mourning and prayer), Joel (calling a sacred assembly for fasting), Ezra 8 (fasting for protection and guidance), and Mark 9:29 (some manuscripts: “this kind does not come out except by prayer and fasting”), using these to support the idea that fasting is biblically mandated for seeking God’s direction and breakthrough, as in Acts 13:2.

Fasting: A Spiritual Discipline for Empowerment and Clarity (SermonIndex.net) references Matthew 6, Luke 5:35, and multiple Old Testament examples (Moses, Jehoshaphat, Esther, Elisha, Daniel, Ezra, Nehemiah, Joel) to show that fasting precedes divine guidance, empowerment, and deliverance. The sermon also cites James 4:5 (the Spirit’s yearning), Joel 2:12 (returning to God with fasting), and Isaiah 40:28-31 (renewed strength for those who wait on the Lord), connecting these to the spiritual dynamics at work in Acts 13:2.

Acts 13:2 Christian References outside the Bible:

Embracing Apostolic Callings: Freedom to Serve (Journey Church Fremont) explicitly references St. Patrick as a historical example of apostolic gifting beyond the New Testament era. The sermon recounts Patrick’s life, his call to return to Ireland, and his strategy of evangelism and church planting among the Celtic tribes, culminating in the transformation of Irish society. The preacher uses Patrick’s story to argue that apostolic ministry is not limited to the first-century church but has continued throughout Christian history, challenging the cessationist view and inspiring contemporary application.

Fasting: A Path to Spiritual Clarity and Strength (SermonIndex.net) explicitly references several early Christian sources and church fathers when discussing the practice of fasting in relation to Acts 13:2. The Didache (c. 70-140 AD) is cited as instructing both the baptizer and the baptized to fast before baptism, showing the early church’s seriousness about fasting. The Shepherd of Hermas is quoted as saying, “fasting is very good provided the commandments of the Lord be observed.” St. Basil the Great is quoted: “fasting gives birth to prophets and strengthens a powerful fasting makes lawgivers wise fasting is a good safeguard for the soul a stet companion for the body.” Polycarp, a disciple of John, is referenced as exhorting believers to persevere in fasting and prayer to resist false teaching. These references are used to demonstrate that fasting was a normative and valued discipline in the early church, reinforcing the pattern seen in Acts 13:2.

Fasting: A Spiritual Discipline for Empowerment and Clarity (SermonIndex.net) references Puritan author John Owen, specifically his teaching on mortification of sin: “be killing sin or sin will be killing you,” to illustrate the necessity of subduing the flesh through disciplines like fasting, as exemplified in Acts 13:2. The sermon also quotes Leonard Ravenhill’s challenge, “How can you pull down strongholds of Satan if you don’t even have the strength to turn off your television?” to underscore the connection between self-discipline and spiritual authority. John Wesley is cited as saying he would not ordain a man unless he fasted twice a week, using this to highlight the historical seriousness with which spiritual leaders have regarded fasting.

Acts 13:2 Illustrations from Secular Sources:

Embracing Apostolic Callings: Freedom to Serve (Journey Church Fremont) uses the analogy of a puzzle to illustrate the interdependence of spiritual gifts, with each piece necessary for the full picture of Christ to be seen by the world. The preacher also references the modern phenomenon of motivational speakers, TED Talks, and church “smoke machines and lasers” to critique the entertainment-driven model of church and contrast it with the Spirit-led, gift-based model of the early church.

Multiplying Hope: A Call to Action in Faith (The Street Church) employs the detailed analogy of dandelions multiplying in a lawn, describing how a single dandelion can quickly become a hundred through the dispersal of seeds by the wind. This metaphor is used to illustrate the principle of multiplication embedded in creation and to challenge the church to adopt a similar approach to mission and discipleship. The preacher also references the concept of KiwiSaver (New Zealand’s retirement savings) and declining home values as a way to make the decline of church attendance personally relatable and urgent for the congregation.

Fasting: A Path to Spiritual Clarity and Strength (SermonIndex.net) uses several detailed secular analogies to illustrate the effects and benefits of fasting in relation to Acts 13:2. The preacher draws on his background in the health and fitness industry, explaining the physiological process of fasting, including the body’s switch from burning carbohydrates to ketones, the process of autophagy (the body consuming dead or diseased cells), and the Nobel Prize-winning research on this topic. He also references the American healthcare system, noting the epidemic of preventable diseases linked to poor diet, and uses the example of Abraham Lincoln and George Washington calling national days of prayer and fasting to show the historical role of fasting in American culture. The preacher shares personal anecdotes about resisting chocolate chip cookies and the challenges of fasting in a culture of abundance, using these as metaphors for the spiritual discipline required to hear God’s voice as in Acts 13:2.

Fasting: A Spiritual Discipline for Empowerment and Clarity (SermonIndex.net) uses the analogy of a farmer preparing soil for seed to describe the role of spiritual disciplines like fasting in creating an environment for God’s guidance, as in Acts 13:2. The preacher also uses the example of a power lever in an electrical room (from Jim Cymbala’s teaching) to illustrate how besetting sin can “cut off the power” of the Holy Spirit, and how fasting “restores the power source.” He references the experience of withdrawal from caffeine and sugar as a metaphor for the struggle to mortify the flesh, and tells the story of a 17-year-old Dutch girl who died in a bungee jumping accident due to mishearing instructions, using this as a vivid illustration of the need for spiritual discernment—a discernment that fasting can heighten, as seen in the church’s clarity in Acts 13:2.