Churches in Draper

Active churches in Draper

14216 S Bangerter Parkway, Draper
smccutah.org
1 sermon
12883 S 1300 E, Draper
cornercanyonchurch.org
1 sermon
352 W. 12300 S., Draper
theadventure.church
1 sermon
14216 S Bangerter Parkway, Draper
smccutah.org
3 sermons

Types of churches in Draper

Draper Latter-day Saint Churches

Draper’s east-bench neighborhoods like SunCrest and South Mountain, as well as areas west of I-15, host many Latter-day Saint congregations with family-centered programs and youth activities. Members often organize service and outdoor projects around Corner Canyon and the Point of the Mountain, reflecting the city’s active, close-knit culture.

Modern Draper Churches

You’ll find contemporary, band-led worship and casual environments near the I-15 corridor and office parks along 12300 S, timed for busy commuters. These congregations emphasize practical teaching, kids’ ministries with secure check-in, and weekday small groups that meet from SunCrest down to neighborhoods near the Draper TRAX station.

Spanish-Language Churches

Several congregations offer Spanish-language or bilingual services serving families who live along the I-15 corridor and work in nearby retail and tech hubs. Ministries often include ESL classes, immigration resources, and multicultural events that connect households from Town Center to neighborhoods west of Bangerter Parkway.

Catholic & Liturgical

Liturgical congregations in Draper feature sacramental worship, choral music, and a steady parish rhythm. Many are anchored by a parish-and-school campus, drawing multi-generational families from South Mountain to Traverse Ridge for catechesis, community service, and seasonal observances.

Sermon clips from Draper churches

60s
“But what what's interesting is that demons have good theology. So, you know, just because you have good theology, doesn't mean you're going to heaven. It's a matter of having a trusting relationship with Christ. But they got their theology down because the demons speak and the demons act as if Jesus is God, and they call him the most high God. The or son of sorry. Excuse me. Son of the most high God. Most high God is God. Right? And so Jesus is the son of God. That's what they're saying. And the fact that Jesus is the son of God, not a lot of people make this connection. But the fact that Jesus is the son of God, that title means he's of the same nature of God. So for instance, a son of a human is a human. A son of a bear is a bear. And a son of a duck is a duck. Okay? So Jesus, the demons here are treating him as he is Lord and God, and they're treating him that he has the authority to to judge him. They said, please don't torment me.”
56s
“is that we would examine ourselves today. As Paul encouraged us to do, that we would examine ourselves. Here's something to ask Jesus. Is there any part of my life not surrendered to him? Any part of my life that's not surrendered to him? Maybe it's a thought, your thought life. Maybe it's your finances. Maybe it's your health. Maybe this was a big one for me. My time, all of these things, Jesus is worthy to have because of what he did on the cross. Surrender to him. Ask Jesus, is there any part of your life not surrendered to him?”
37s
“The other thing about a deck of cards is this, every deck of cards has a bottom card, and the bottom card is the card that you wanna hide, the card that you don't want to come out, the card that you would not wanna play. But in every deck of cards, especially if you play UNO, you know the last card will come up, won't it? The last card will come out at some point in time. You will get to the last card. The invitation of biblical Christianity is is this, is to be forgiven. Jesus actually removes the bottom card from the deck entirely. What good news. What good news.”
69s
“But look, listen. If more meant more satisfied and delighted, the wealthiest or even lottery winners would be the most satisfied of all people. They are not. We must demolish the God of greed. It's a terrible God. Let's talk about the God of beauty and sex for just a little bit. The God of beauty and sex, which really underneath it is could be the false God of of love, what people just give me. And we could do the same thing. If that satisfied, then the people who have the most sex or are in the sex industry would be the most satisfied of us all. That is absolutely not the case. Sex is a horrible God. Horrible false god to worship. We dis we demolish, we dismantle these things that seem to promise some sort of salvation and transcendence when they don't. Because there will be a moment that those gods go silent. No response. No attentiveness. They do not care. False gods always, always, always go silent in the end.”
57s
“And what you see is this man gets his life back. He is so thankful. He is so joyful and full of gratitude. He wants to be with Jesus and Jesus, like, tell him, and he goes out and he tells everybody about Jesus. He's full of love and life and joy. His dignity is restored. He can go back home. He can go back to the city. Everything that was lost has been brought back to this man. And that's what Jesus does to our humanity. This, you know, Satan, through the demonic possession, dehumanized this guy, shamed him, beat him down, made him feel awful and disgusting and terrible. But when he comes to know Jesus, his humanity is no longer defaced. It's completely restored. He's become human again. And that's what knowing Jesus, having a relationship, being saved, being a Christian does for you is it brings back your full humanity.”
58s
“You know Christ, and you're moved from being under this irrational destroying effect of Satan to being a friend of Jesus. And being his friend and having relationship with him restores your humanity. And knowing what the gospel is restores your humanity, that that the fact that he is with you, that on the cross, Jesus was abandoned and forsaken. He took all of your sins. He took hell on the cross, and he was completely forsaken and abandoned. He says, my God, my God, why have you forsaken me? Jesus was abandoned and forsaken. So he will never abandon and forsaken you. God will never leave you nor will he will he forsake you. Jesus did everything in the world just to be with you, just so that you can have eternal life. That is how much he loves you. He is a friend that will never leave you. And because of that friendship, it will change your life. It will bring back who you are as a human being.”
52s
“Verse 28, everyone ought to examine themselves. Doke mazo, that means testing like a metal, like like a a heat or a pressure that would test and prove the authenticity of the metal. We should allow the spirit of God to test us, to test us. Do we understand the incredible love that God has given us? Allow the spirit of God to press it on your soul. What has God done? How outrageous is the gift that God has given to us? Let it be impressed on your soul. Let it not be a religious act that we do today. Let it be impressed on your soul.”
34s
“It's hard to believe that sometimes. I get it. It's in those moments we have to trust that what he says is true. If he said it, I trust it. That the life I'm not living is different than the life I once lived. I am alive in him, and that life will not end ever. That's why it's called eternal life. It's a quantity of time, sure, but it's a quality of life with the eternal one. I'm raised with him, and if you've trusted Jesus, you have been raised with him. Your life is now different than it was. You're alive,”
28s
“that is the best of both and removes the worst of each. What I'm saying is this, it's the best of an identity that's given to you because it's a gift. You don't have to earn it. It is crystal clear. It's the best of this because you are free to choose So it's an identity that can't be shaken, can't be taken away. It's crystal clear, gifted to you, but you are free to choose. And the one who loves you gifts it to you.”
53s
“Celebrating communion, the Lord's supper, is key to working out this problem. Not only because it's the Lord's Supper, but by what it represents. The cross of Christ. Everybody comes to the cross equal. We have equal need, equal brokenness. We are all equal under the cross. And when that happens, the barriers are broken, and we can all embrace one another, East Coast and West Coast, East Freeway and West Freeway. We can all embrace one another because there are no walls. We are all equal under the cross. Amen? Amen.”

Why Draper churches are unique

Set along the Wasatch foothills and the Point of the Mountain, churches in Draper often mirror the city’s love of the outdoors and active lifestyles. Community calendars frequently feature trail stewardship days, sunrise gatherings, and flexible weekend options that fit around recreation and family time. outdoor service and trail cleanups hiking and biking fellowship events outdoor sunrise or evening services
With excellent schools and family-friendly neighborhoods, Draper churches put a strong emphasis on kids and teens, safety, and mentoring. The city’s Latter-day Saint heritage also encourages volunteerism and neighborly cooperation, so congregations often collaborate on service projects and community care. strong kids programs for young families robust youth mentorship and sports interfaith service and dialogue events
Proximity to the Silicon Slopes tech corridor brings a steady mix of transplants and career commuters, so congregations respond with approachable teaching, modern music, and midweek options that fit busy schedules. Many gatherings blend a welcoming atmosphere for professionals and newcomers with efforts to include multilingual and multiethnic households. young adults and professionals modern worship with contemporary band bilingual English and Spanish services

Recent sermons from Draper churches

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