Churches in Collierville

Active churches in Collierville

10576 Collierville Road, Collierville
gracevalleymemphis.org
1 sermon
707 New Byhalia Rd, Collierville
colliervillechristian.org
1 sermon
1380 Wolf River Blvd., Collierville
holyapostlestn.org
1 sermon
3863 Bailey Station Rd, Collierville
fmccollierville.org
1 sermon
3170 Houston Levee Road, Collierville
mycbcc.org
1 sermon
830 New Byhalia Road, Collierville
cfbcfamily.org
2 sermons
10545 Collierville Road, Collierville
colliervillefpc.com
1 sermon
2005 E Winchester Blvd, Collierville
centralchurch.com
4 sermons
3690 S Houston Levee Rd, Collierville
theorchardchurch.com
2 sermons

Types of churches in Collierville

Modern Collierville Churches

Many congregations around Houston Levee, Poplar Avenue, and the 385 corridor offer band-led worship, casual dress, and robust tech like livestreams and mobile apps. These churches attract commuters and young professionals, with multiple Sunday services and weeknight groups meeting in newer areas such as Schilling Farms and Almadale.

Collierville Family-Focused Churches

These churches emphasize large kids’ programs, nursery care, and student ministries that follow the Collierville Schools calendar. Expect VBS, community sports leagues, and parent groups meeting near neighborhoods like Halle Plantation, Bray Station, and around the Collierville High campus for easy drop-off.

Historic Downtown Churches

Centered around the Town Square and the historic Depot, these congregations preserve liturgy, choral music, and stained-glass sanctuaries. They often serve multi-generational families and host seasonal services that connect with Main Street events and the Historic District’s community rhythms.

Multicultural and Spanish-Language Churches

Along the Byhalia Road and Poplar corridors, these churches provide bilingual worship, ESL classes, and practical support for newcomers. They bring together long-time residents and families relocating for jobs in Schilling Farms and the 385 business corridor, with vibrant services reflecting diverse cultural backgrounds.

Sermon clips from Collierville churches

61s
“I think Jesus was talking about himself. The first Jesus. The one who is first. The one who deserves the glory. The first became last. He sacrificed himself. He gave his life for all the other people who were last like us. We don't deserve anything with God. We are the last thing that God needs. God has no need for sinners. He's holy. We're at the bottom of the barrel. God has no use for us except for the first Jesus became the last so that the last us at the bottom of the barrel could be first. That we could be saved. That we could be redeemed. That we could be recipients of his grace. This is what Jesus came to do. The kingdom of God is defined by unfair grace.”
35s
“``So while you and I deserve death, we deserve to die and to go to hell, which it says in Revelation is called the second death. That's what we deserve. God in his grace and his mercy loved us enough to send Jesus to die for us so that we don't have to suffer those consequences. The free gift of God is eternal life, not eternal death. That's what we deserve is eternal death, but the free gift is eternal life in Christ Jesus our Lord.”
41s
“You go to church and the song leader says, turn your Bibles or your songbook to page two. Before I ever looked at it, oh, I wanna see him. It was something about it is still so deep in me that I wanna keep my tent pitched that way. I don't know. Some parents need to hear me right now. Our kids are determining on you to pitch the tent the right direction. We need to pitch it the right direction today. Come on somebody. The question is, which way is your tent pitched? The reason I ask this question today is because I believe the direction of your tent would determine the destination of your home.”
55s
“And See, it's not just about being a part of the church and it's not just about sharing the church's mission, but we each individually have a mission to carry out. First of all, each of us have the promises of God that he's with us, that he's equipped us, that he gives us power and his spirit to enable us. He promises to use us if we lend our hands and our talents to him. Each of us have our own purpose. Your calling is not generic. Your story isn't just a backstory. It's part of the narrative of god. You're you're special equipping. You your your talents, your interests, your hobbies, your abilities, you're uniquely positioned to reach some people that no one else is positioned to reach.”
71s
“Does this sound like the god of scripture? Does it look like following Jesus? Does it call us to release our bonds and enter into community with all of god's beloved, guided by the spirit? Because following means trusting, having faith but in the end, god will provide. Maybe not when or how we wish. We are not spared hardship, tragedy, or pain, but god is there right in the midst of it. Abraham was called to risk sacrificing that which was dearest to him, his beloved son, Isaac, in order to faithfully follow god. This lesson is an extreme example, but what are we called to let loose of to do the same? What do we hold on to tightly that prevents us from venturing forward led by the spirit? What do we need to release to free us to do god's work in the world?”
88s
“``But this temptation goes deeper. You see, when we start to challenge people's ability to be who they are by saying, if you're really that, we run into a slippery slippery slope. If you don't believe exactly like I do, you're not a Christian. If you don't look like I want you to look, you can't come here. If you don't dress right, you shouldn't be here. Careful if I'm stepping on toes, it's gonna get worse. I don't want you in my neighborhood because you're not worthy, if if if if if you don't agree with my politics, you are less than human. And that's the part that scares me the most in America today. We are becoming a body of people that can't remember we all live under the same stars and stripes of freedom because we disagree about how we manage it?”
46s
“``Do you know the retirement age that's mentioned for a believer in scripture? If you say you do, you're lying because there isn't one. There isn't one until we see him face to face. Don't stop. Don't stop serving. Don't stop discipling. Don't stop involving yourself. Why? Because the journey that God is taking you through matters and if you don't do something that God has instructed you to do, it will go undone. That that that makes sense because then the body won't be operating properly and we won't achieve what God has for us.”
30s
“Jesus tells us what our urgent response to this ripe harvest and the lack of laborers should be. He says, therefore, pray earnestly to the Lord of the harvest there in verse two. Pray earnestly. Plead. This word we translate into two English words, pray earnestly. It's one word in the Greek. It simply means to passionately plead. There's a desperation Jesus wants us to pray with.”
44s
“``God is not fair, and he never has been. He is graciously unfair. He gives us, the Bible says, grace upon grace, and that is unfair. None of us have ever earned it. None of us could deserve it. None of us could pay him back. We have gotten grace upon grace. If you wanna know if God is fair, the answer is a hard no. He is not fair. But he is unfair in the grace direction. He has unfairly poured his grace out on people who don't deserve it.”
35s
“That's what the older brother was losing. And by the way, I think the greatest abuse of grace is not sinning against a gracious God. I think it is forgetting that God is still gracious to others. I think that's the greatest abuse of grace. We all abuse grace. We all sin knowing God will forgive us. But I think the greatest abuse is forgetting or ignoring the fact that God still has grace for people who've made a mess of their lives.”

Why Collierville churches are unique

As a fast-growing, family-centered suburb with top-rated schools and new neighborhoods, churches in Collierville tend to emphasize ministries for children and teens alongside practical support for parents. You’ll often find vibrant midweek rhythms and safe, well-equipped spaces that reflect the town’s focus on education and youth sports. Many also cultivate close-knit circles for families through strong kids programs for young families, student discipleship and mentoring, and weekday preschool and childcare.
Anchored by a historic town square and an active civic calendar, Collierville churches often function as community hubs, weaving local history and neighborly hospitality into their spiritual life. Their outreach frequently centers on the needs of the broader Shelby County area, combining Southern warmth with organized service initiatives. Look for congregations with community service and local outreach, benevolence and food pantry ministries, and multi-generational congregational life.
Proximity to Memphis brings a rich musical and cultural backdrop, so many congregations blend tradition with contemporary expression and schedule gatherings that fit commuter life. Worship styles range from choir-led hymns to modern bands, and teaching often aims for clear, Bible-focused application. Options like modern worship with contemporary band, blended traditional and gospel, and multiple service times and livestream are common across the local landscape.

Recent sermons from Collierville churches

Nearby cities: 12 churches in Cordova 6 churches in Bartlett 16 churches in Memphis 5 churches in Camden 5 churches in Batesville