Sermons on Psalm 73:25


The various sermons below converge on the central theme of Psalm 73:25 as a profound expression of singular, exclusive desire for God that transcends mere ascetic renunciation or superficial enjoyment of creation. They collectively emphasize that the psalmist’s longing is not a call to reject earthly blessings outright but to reorder all desires so that every created good ultimately points back to God as the supreme object of affection. This “transposed desire” or “expulsive power of a new affection” reframes Christian living as a dynamic tension between feasting on God’s gifts with gratitude and fasting to demonstrate God’s surpassing worth. Several sermons deepen this by connecting the verse to experiential faith—whether through the metaphor of spiritual hunger, the intimacy of “knowing” God, or the freshness of daily worship—highlighting that true devotion is both a heartfelt surrender and an ongoing relational pursuit. The theme of love-driven obedience also emerges strongly, portraying the psalmist’s desire as the motivating force behind radical discipleship, self-denial, and even missionary courage, with personal testimonies and familial legacies underscoring the lived reality of this devotion.

Despite these shared foundations, the sermons diverge in their theological emphases and pastoral applications. Some stress the verse as the starting point of faith, framing it as a foundational, non-negotiable posture of singular devotion to Christ that shapes all ambitions and prayers from the outset. Others adopt a more pastoral tone of struggle and aspiration, acknowledging the difficulty of fully embodying this desire and encouraging believers to cultivate it progressively rather than demanding immediate perfection. The imagery used also varies—from the analogy of musical transposition and fresh manna to the architectural symbolism of the Tabernacle’s most holy place—each offering a distinct lens on the nature of desire and worship. Furthermore, while some sermons highlight the inward, relational intimacy with God as the ultimate fulfillment, others emphasize the outward cost of discipleship, including sacrificial giving and missionary endurance, portraying the verse as a call to courageous, tangible action. This spectrum of interpretation invites reflection on whether the psalmist’s desire is primarily an internal posture of the heart, a daily renewal of worship, or a catalyst for external obedience and sacrifice...


Psalm 73:25 Interpretation:

Desiring God: The Heart of Our Faith Journey (Desiring God) offers a unique interpretation of Psalm 73:25 by wrestling with the apparent contradiction between desiring God alone and enjoying the good things of creation. The preacher explores the linguistic and theological tension in the phrase "there is nothing on Earth I desire besides you," asking whether it means total renunciation of all earthly joys or something deeper. He concludes that the psalmist is not advocating for asceticism or a denial of all created pleasures, but rather for a transposition of all desires so that every earthly longing becomes, at its root, a longing for God. The analogy of "transposing the music" of physical hunger into spiritual hunger is used, suggesting that all created things are meant to point us to God, and that true desire for God is expressed both in feasting (enjoying creation with gratitude) and fasting (demonstrating that God is more desirable than his gifts). The preacher also references Augustine’s insight that we love God too little if we love anything not for God’s sake, reinforcing the idea that all desires should ultimately be desires for God.

Steadfast Faith: Seeking Jesus Above All Else (SermonIndex.net) interprets Psalm 73:25 as a call to radical, singular devotion to Christ, both as the goal of heaven and the supreme desire on earth. The preacher’s personal testimony is woven throughout, emphasizing that the verse became the foundation of his Christian life, shaping his ambitions and desires from the very beginning. He stresses that the verse is not about seeking heaven for its rewards or earth for its comforts, but about desiring Christ alone, to the exclusion of all else. The analogy of school grades is used to explain spiritual maturity, but the interpretation of Psalm 73:25 itself is presented as a total, experiential surrender of all ambitions, desires, and even prayers for earthly things, unless they are subordinate to the desire for Christ.

Finding True Contentment Beyond Material Wealth (Alistair Begg) interprets Psalm 73:25 as the ultimate antidote to covetousness and materialism. The preacher notes the challenge of the psalmist’s words, admitting that he himself is not yet able to say with full honesty that he desires nothing on earth besides God. He distinguishes this from asceticism or monastic withdrawal, arguing that the verse is not a call to reject all material things, but to hold them loosely and to refuse to let them rival God in our affections. The unique insight here is the preacher’s candid admission of struggle and his insistence that the verse is not about external renunciation but about the expulsive power of a new affection—desiring God so supremely that other desires are displaced.

Maintaining Spiritual Freshness in Our Faith Journey (SermonIndex.net) offers a deeply unique interpretation of Psalm 73:25 by connecting it to the Old Testament Tabernacle’s most holy place, arguing that the psalmist’s longing for God alone is the essence of “new covenant worship.” The preacher uses the analogy of the Tabernacle’s three sections—outer court, holy place, and most holy place—to illustrate levels of Christian experience, with the most holy place representing a state where God alone is desired, echoing the psalmist’s words. He further draws on the original Hebrew’s sense of exclusivity and desire, emphasizing that the psalmist is not seeking heaven’s rewards, loved ones, or relief from suffering, but God Himself. The sermon also employs the metaphor of “fresh manna” to describe how spiritual truths and the experience of God must remain ever-fresh, not becoming stale or routine, paralleling the psalmist’s singular desire for God. The preacher likens the pursuit of God to a lover’s longing, referencing the Hebrew concept of “knowing” (yada) as intimate, and applies it to knowing God in the spirit, making the relationship with God the ultimate fulfillment of Psalm 73:25.

Embracing Discipleship: A Call to Transformative Faith (SermonIndex.net) interprets Psalm 73:25 through the lens of radical love and self-denial, using the psalmist’s words as the ultimate measure of Christian discipleship. The preacher uniquely personalizes the verse by recounting his mother’s lifelong prayer and sacrificial giving, showing that desiring “no one and nothing” but God is not theoretical but lived out in daily choices and priorities. He uses the analogy of romantic love—how a lover’s time and resources are joyfully spent for the beloved—to illustrate the psalmist’s exclusive desire for God, suggesting that true discipleship is marked by a similar, all-consuming affection. The sermon also distinguishes between “self-denial” (giving up things) and “denying self” (total submission), tying the latter to the psalmist’s declaration as the heart of transformative faith.

Faith, Courage, and the Call to Serve (SermonIndex.net) provides a distinctive interpretation by embedding Psalm 73:25 within the narrative of missionary sacrifice and the cost of following Christ. The preacher recounts the story of his mother, who lived out the psalmist’s words by giving away all she had for the sake of the gospel, and frames the verse as the foundation for a life of fearless, total surrender. He uses the metaphor of “stamping eternity on your eyes” to capture the psalmist’s perspective, urging listeners to make life decisions in light of eternity, just as the psalmist desires nothing on earth but God. The sermon also draws a contrast between knowledge about God and living by the reality of desiring God above all, using the psalmist’s longing as the antidote to self-centeredness and spiritual apathy.

Psalm 73:25 Theological Themes:

Desiring God: The Heart of Our Faith Journey (Desiring God) introduces the nuanced theme of “transposed desire,” where all earthly desires are to be redirected or elevated so that they become, in essence, desires for God. The preacher develops the idea that both feasting (enjoying God’s gifts) and fasting (denying oneself) are means of expressing that God is the ultimate object of desire, and that the Christian life is lived in the tension between world-affirmation and world-denial. This is a fresh application, moving beyond simple renunciation or enjoyment, to a dynamic interplay where every desire is an opportunity to desire God more deeply.

Steadfast Faith: Seeking Jesus Above All Else (SermonIndex.net) presents the theme of “singular devotion” as the foundation of Christian life, not as a later development but as the starting point. The preacher’s testimony frames Psalm 73:25 as a lifelong commitment to want nothing but Christ, both in heaven and on earth, and to subordinate all other ambitions, prayers, and desires to this one consuming passion. This is distinct in its insistence that true spiritual satisfaction and growth are impossible unless this verse is embraced from the outset.

Finding True Contentment Beyond Material Wealth (Alistair Begg) adds the theme of “the expulsive power of a new affection,” drawing on the idea that the only way to overcome covetousness is not by willpower or external renunciation, but by cultivating a deeper, more satisfying desire for God. The preacher’s honest struggle with the verse models a theology of aspiration rather than achievement, encouraging listeners to pursue this affection even if they have not yet attained it.

Maintaining Spiritual Freshness in Our Faith Journey (SermonIndex.net) introduces the theme of “ever-fresh worship” as the core of new covenant life, arguing that Psalm 73:25 is not just about exclusive desire for God but about maintaining a continual freshness in one’s relationship with Him. The preacher asserts that spiritual truths, like manna, become stale if not kept in God’s presence, and that the psalmist’s longing is a call to daily renewal and intimacy, not mere doctrinal assent. He also presents the idea that true worship is defined by desiring God above all else, making Psalm 73:25 the “definition of new covenant worship,” and links this to the practice of crucifying self-will as the ongoing means of entering God’s presence.

Embracing Discipleship: A Call to Transformative Faith (SermonIndex.net) adds the theme of love-driven obedience, arguing that the psalmist’s exclusive desire for God is the only motivation strong enough to sustain radical discipleship and sacrificial living. The preacher develops the idea that affection for God, not duty or fear, is what enables believers to joyfully surrender possessions, relationships, and even life itself, echoing the psalmist’s words. He also introduces the concept that denying self (not just self-denial) is the practical outworking of Psalm 73:25, making it the litmus test for authentic faith.

Faith, Courage, and the Call to Serve (SermonIndex.net) brings a new facet by connecting Psalm 73:25 to the missionary call and the willingness to suffer loss, persecution, and even death for Christ. The preacher frames the psalmist’s desire as the wellspring of courage and endurance, suggesting that only those who truly desire God above all can persevere in costly obedience. He also highlights the theme of generational legacy, showing how the psalmist’s longing can shape not just individual lives but entire families and communities through sacrificial example.

Psalm 73:25 Historical and Contextual Insights:

Desiring God: The Heart of Our Faith Journey (Desiring God) provides a brief historical-linguistic insight by referencing the original Hebrew and the context of the psalmist’s struggle with the prosperity of the wicked. The preacher situates Psalm 73:25 within the broader biblical tension between enjoying creation and avoiding idolatry, noting that the ancient Israelites lived in a world where material blessings were often seen as signs of God’s favor, making the psalmist’s declaration all the more radical.

Finding True Contentment Beyond Material Wealth (Alistair Begg) offers a contextual insight by contrasting the psalmist’s perspective with contemporary Western materialism. He notes that in previous generations, virtues like service and care were valued above possessions, whereas today, prestige and worth are almost exclusively tied to material wealth. This cultural shift makes the psalmist’s words especially countercultural and challenging for modern listeners.

Maintaining Spiritual Freshness in Our Faith Journey (SermonIndex.net) provides detailed historical context by explaining the structure and significance of the Old Testament Tabernacle, particularly the distinction between the outer court, holy place, and most holy place. The preacher notes that in the Old Covenant, only the high priest could enter the most holy place, symbolizing restricted access to God, whereas in the New Covenant, the “veil” (representing self-will) is torn, granting believers direct access to God’s presence. He also references the cultural practice of manna in the wilderness, explaining its rapid spoilage as a lesson in spiritual freshness, and draws parallels to the psalmist’s desire for God alone as a fulfillment of what was only foreshadowed in the Old Testament.

Psalm 73:25 Cross-References in the Bible:

Desiring God: The Heart of Our Faith Journey (Desiring God) references several biblical passages to expand on Psalm 73:25. The preacher cites John 6 (Jesus as the bread of life), Matthew 9 (the bridegroom and fasting), 1 Timothy 4:4 (all things created by God are good), and 1 Corinthians 12-14 (spiritual gifts and desiring God above power). Each reference is used to illustrate how created things, spiritual experiences, and even ministry gifts are meant to point us to God, and how desiring anything—even good things—more than God is a form of idolatry.

Finding True Contentment Beyond Material Wealth (Alistair Begg) draws on Luke 12 (the parable of the rich fool) to illustrate the dangers of covetousness and the folly of storing up treasures for oneself. He also references the Greek words for “life” (zoe and bios) to clarify that Jesus is speaking about the essence of life, not just its outward form. The preacher’s use of these passages supports his argument that true contentment and freedom from covetousness come only from desiring God above all else.

Steadfast Faith: Seeking Jesus Above All Else (SermonIndex.net) references John 6:37 (the assurance of Christ’s acceptance), Romans 5:1 (justification by faith), and Luke 1:15 (being great in the sight of the Lord and filled with the Holy Spirit) to reinforce the idea that desiring Christ above all is foundational to assurance, spiritual growth, and usefulness in God’s service. These passages are used to show that the desire for Christ is not only the goal but also the means of Christian maturity and fruitfulness.

Maintaining Spiritual Freshness in Our Faith Journey (SermonIndex.net) references several passages to expand on Psalm 73:25: Hebrews 10:19-20 is used to explain the “new and living way” into God’s presence, paralleling the psalmist’s exclusive desire for God; Revelation 5:9 and 3:21 are cited to illustrate the ever-fresh worship and the promise of reigning with Christ for those who overcome; John 6:38 and the Garden of Gethsemane narrative are used to discuss Jesus’ denial of self-will as the model for entering God’s presence; 1 John 3:2-3 is referenced to highlight the hope of being like Christ and the process of purification; Galatians 5:24 and Romans 6 are used to distinguish between the “old man” and “the flesh,” connecting the daily crucifixion of self to the psalmist’s longing; Hebrews 12:1-2 is invoked to encourage fixing one’s eyes on Jesus as the means of running the race toward intimacy with God; and John 17:3 is cited to define eternal life as knowing God, echoing the psalmist’s desire.

Embracing Discipleship: A Call to Transformative Faith (SermonIndex.net) references Luke 14:25-27 to reinforce the call to love Christ above all, directly linking Jesus’ words about hating one’s own life to the psalmist’s exclusive desire for God. The preacher also alludes to the story of Jacob and Rachel (Genesis 29) as an analogy for love-driven sacrifice, and to the “search me, O God” prayer from Psalm 139, connecting it to the psalmist’s longing for purity of heart.

Faith, Courage, and the Call to Serve (SermonIndex.net) references Luke 14:26 to support the theme of loving Christ more than family or life itself, tying it to the psalmist’s declaration. The preacher also cites John 12:24 (“unless a grain of wheat falls into the ground and dies…”) to illustrate the necessity of dying to self in order to bear fruit, and alludes to the words of Paul in Acts 20:24 (“I do not account my life of any value nor as precious to myself…”) as a New Testament echo of the psalmist’s attitude.

Psalm 73:25 Christian References outside the Bible:

Desiring God: The Heart of Our Faith Journey (Desiring God) explicitly references Augustine, quoting his statement: “He loves thee too little who loves anything together with thee which he loves not for thy sake.” This quote is used to support the preacher’s interpretation that all desires should be for God’s sake, and that loving anything apart from God is a sign of insufficient love for God. The preacher also alludes to C.S. Lewis’s concept of “transposition” (from Lewis’s sermon of the same name), applying it to the way physical desires can be elevated into spiritual longings for God.

Maintaining Spiritual Freshness in Our Faith Journey (SermonIndex.net) explicitly references Brother Lawrence’s “The Practice of the Presence of God,” noting its influence on the pursuit of continual intimacy with God, though the preacher critiques its monastic context and adapts its principles for ordinary believers. He also mentions the hymn by F.W. Faber (“Father of Jesus, Love’s Reward”) to illustrate the rapturous joy of gazing on God, paralleling the psalmist’s longing.

Embracing Discipleship: A Call to Transformative Faith (SermonIndex.net) references the hymn “My Jesus, I Love Thee” as an expression of the psalmist’s desire, using its lyrics to reinforce the theme of love-motivated obedience. The preacher also quotes a poem about servanthood and submission, though the author is not named, to illustrate the heart posture of denying self in line with Psalm 73:25.

Faith, Courage, and the Call to Serve (SermonIndex.net) references the song “My Eyes Are Dry” by Keith Green, using its lyrics to express the need for a heart softened by God’s love, which is the prerequisite for desiring God above all, as in Psalm 73:25. The preacher also mentions the book “Leaves of Gold” (likely a reference to “Leaves of Time” or a similar devotional work) as a resource for teaching sacrificial discipleship, though details are brief.

Psalm 73:25 Illustrations from Secular Sources:

Finding True Contentment Beyond Material Wealth (Alistair Begg) uses several detailed secular illustrations to illuminate Psalm 73:25. He recounts a Wall Street Journal advertisement for an Aston Martin, which appeals to the desire to “demoralize thy neighbor” by owning a more prestigious car than others, exposing the competitive materialism of modern culture. He also references the experience of children comparing allowances, the story of Nelson Rockefeller being asked how much money it takes to be happy (“just a little bit more”), and the phenomenon of “intravenous materialism” in retail culture, where people are desperate to be the first to own new products. Additionally, he tells the story of a successful Scottish businessman who refused to open his Ford dealership on Sundays, prioritizing worship over profit, and whose funeral was attended not because of his wealth but because of his Christian testimony. These illustrations serve to contrast the fleeting nature of material desires with the enduring satisfaction of desiring God above all.

Embracing Discipleship: A Call to Transformative Faith (SermonIndex.net) uses the analogy of romantic love from everyday life to illustrate the psalmist’s exclusive desire for God. The preacher describes how a young man in love will spend hours on the phone, lose track of time, and joyfully sacrifice money and convenience to be with his beloved, paralleling this to the kind of affection and priority the psalmist gives to God. He also humorously references the American fast-food chain In-N-Out Burger as a lighthearted way to connect with the audience, though this is not directly tied to Psalm 73:25’s interpretation. The preacher further uses the story of Jacob working fourteen years for Rachel as a cultural touchstone for love-driven endurance, making the point that love makes sacrifice seem light, just as the psalmist’s love for God makes all other desires secondary.