Sermons on Matthew 18:23-35
The various sermons below converge on the central theme that Matthew 18:23-35 calls believers to a radical, often countercultural, practice of forgiveness rooted in the recognition of the immense debt we owe to God. They emphasize forgiveness as both a spiritual necessity and a transformative posture that reflects living under God’s kingdom rule. Many sermons use vivid metaphors such as carrying a toxic debt or drinking poison to illustrate the destructive nature of unforgiveness, highlighting its physical, emotional, and spiritual consequences. There is a shared insistence that forgiveness is not merely a one-time act but a process requiring intentionality, humility, and sometimes painful self-crucifixion. The sermons also explore the tension between justice and mercy, underscoring that while justice belongs to God, believers are called to extend mercy even when it feels unjust or undeserved. Several preachers distinguish forgiveness from reconciliation, noting that while forgiveness is commanded, reconciliation may not always be possible or wise. Theologically, the sermons affirm that forgiveness toward others is a necessary consequence of having received God’s forgiveness, not a condition that earns it, and that withholding forgiveness can lead to spiritual bondage or even demonic torment.
Despite these common threads, the sermons diverge in their emphases and nuances. Some focus heavily on the psychological and relational dynamics of forgiveness, encouraging believers to cultivate mercy as a reflex and warning against the “curse of knowledge” that blinds us to our own need for grace. Others frame forgiveness as a commandment that must be obeyed regardless of the offender’s repentance, while a few wrestle with the emotional difficulty of forgiving egregious wrongs, using real-world examples like national reconciliation after genocide. The degree to which unforgiveness is portrayed as pleasurable or as a form of spiritual rebellion varies, with some sermons highlighting the perverse delight in holding grudges and others emphasizing the torment and self-inflicted harm it causes. The connection between forgiveness and spiritual health is also treated differently: some sermons stress forgiveness as a prerequisite for receiving the fullness of the Holy Spirit, while others focus on its role in embodying Christlikeness and mercy as active righteousness. Additionally, the consequences of unforgiveness range from relational breakdowns to divine discipline or spiritual oppression, with some preachers interpreting the parable’s warnings as literal spiritual realities and others as metaphorical or psychological truths.
Matthew 18:23-35 Interpretation:
Embracing Forgiveness: The Heart of the Kingdom (Elan Church) interprets Matthew 18:23-35 as a radical call to recognize the enormity of our own debt to God—framed as “billions of dollars” or “10,000 talents,” an unpayable sum—and to let that realization transform our posture toward others. The sermon uses the analogy of carrying a debt as a toxic weight, both spiritually and physically, and draws a sharp distinction between the world’s limited forgiveness (three times, per rabbinic tradition) and Jesus’ call to unlimited forgiveness. The preacher employs the metaphor of “carrying around the weight of a debt someone else owes you” and likens unforgiveness to “drinking poison and waiting for the other person to die.” The sermon also highlights the linguistic root of “kingdom” as “king’s domain,” emphasizing that forgiveness is a marker of living under God’s rule. The preacher’s personal story of being wronged by a guest speaker is used to illustrate the process of moving from hurt to forgiveness, and the sermon offers practical steps: honesty about the hurt, letting go, and praying blessing over the offender.
Embracing Forgiveness: A Journey to Healing (HighRidge Church) interprets Matthew 18:23-35 by emphasizing the impossibility of repaying the debt we owe to God, calculated as $17.5 billion in today’s money, and the absurdity of holding others’ relatively minor debts against them. The sermon uses the Rwandan genocide as a real-world parallel to the parable, exploring the limits of forgiveness in the face of extreme evil and the national process of justice and reconciliation. The preacher stresses that forgiveness is not a one-time act but a process, likening it to a roller coaster with ups and downs, and insists that forgiveness is not about forgetting but about choosing to release the debt. The analogy of “unforgiveness as drinking poison” is also used, but the sermon adds the nuance that unforgiveness is often motivated by a desire for justice, which is contrasted with God’s call to mercy. The preacher distinguishes between forgiveness and reconciliation, noting that forgiveness is required but reconciliation may not always be possible or wise.
Reflexes of Forgiveness: Embracing Grace in Relationships (Community Church) offers a unique psychological and relational interpretation of Matthew 18:23-35, focusing on the concept of “reflexes” in response to being wronged or forgiven. The sermon uses the metaphor of “pulling over” to gain perspective, encouraging listeners to intentionally override their natural reflex to demand repayment or hold grudges. The preacher highlights the “curse of knowledge”—the tendency to forget what it was like to be in need of mercy once we have received it—and suggests that the parable challenges us to make mercy an intentional, cultivated reflex. The original Greek expression for “pity” is explored, noting that it means to “yearn in your bowels,” or to have deep, gut-level compassion. The sermon also reframes the “ledger” metaphor, arguing that God “leaves behind the ledger” and that living with a ledger in our relationships leads to self-inflicted torment.
Embracing Forgiveness: A Commandment for Believers (David Guzik) interprets Matthew 18:23-35 as a parable that illustrates the inseparable connection between “vertical” forgiveness (from God) and “horizontal” forgiveness (toward others). The sermon is notable for its careful distinction between “cause” and “consequence”—our forgiveness of others does not cause God to forgive us, but is the necessary consequence of having received God’s forgiveness. The preacher uses the analogy of “unwashed hands” spreading disease to describe the toxic effects of unforgiveness, and explicitly rejects the idea that God is “stingy” with forgiveness, arguing instead for radical generosity in forgiving others. The sermon also addresses the common misconception that forgiveness requires the offender’s repentance, insisting that Christians are called to forgive regardless.
Embodying Mercy: A Journey of Righteousness (Pastor Chuck Smith) interprets Matthew 18:23-35 within the broader context of the Beatitudes and the struggle with “self.” The sermon frames the parable as a call to crucify the “I” or “self-life” that demands rights and vengeance, and to embrace mercy as the first fruit of having received God’s mercy. The preacher uses the metaphor of crucifixion as a slow, painful death to describe the ongoing process of dying to self, and connects the parable to the principle that “with the measure you use, it will be measured to you.” The sermon also distinguishes between feeling pity and taking merciful action, drawing on the parable of the Good Samaritan to illustrate that true mercy is active and costly.
Embracing Forgiveness: A Call to Divine Grace (SermonIndex.net) offers a unique interpretation of Matthew 18:23-35 by connecting the parable to the broader theme of being "angered by the forgiveness of God." The preacher draws a parallel between the unmerciful servant and the prophet Jonah, suggesting that both figures struggle with God's radical willingness to forgive those whom we might consider undeserving. The sermon uses the analogy of being "ambassadors of a kingdom of forgiveness," emphasizing that Christians are called not only to receive forgiveness but to actively represent and extend it, even when it feels unjust or emotionally difficult. The preacher also highlights the psychological and spiritual consequences of unforgiveness, suggesting that holding onto grievances can lead to "torment"—not just spiritually, but also emotionally and physically—mirroring the fate of the unmerciful servant. This interpretation is further deepened by the assertion that forgiveness is not merely a moral duty but a spiritual necessity for freedom and wholeness, and that refusing to forgive is akin to locking oneself in a prison of bitterness.
Becoming Christlike: The True Goal of Christian Life (SermonIndex.net) interprets Matthew 18:23-35 through the lens of Christlikeness, focusing on the necessity of compassion and mercy as central to the Christian life. The preacher provides a detailed linguistic and cultural analysis, noting that the debt owed by the servant (ten thousand talents) is equivalent to fifteen years' wages, while the debt owed to him is only three months' wages. This stark contrast is used to illustrate the vastness of God's mercy compared to the relatively minor offenses we hold against others. The sermon uniquely applies the parable to everyday relationships, especially in the context of employer-employee dynamics, urging believers to treat those under their authority with the same generosity and grace that God has shown them. The preacher also warns that failing to forgive leads to spiritual consequences, including being handed over to "torturers," which he interprets as demonic oppression or spiritual dryness, and emphasizes that this is not a momentary lapse but a deliberate choice to withhold mercy.
Forgiveness: A Heartfelt Journey to Spiritual Freedom (SermonIndex.net) provides a particularly detailed and novel interpretation of Matthew 18:23-35, focusing on the psychological and spiritual dynamics of forgiveness. The preacher asserts that true forgiveness must be "from the heart," not just verbal or superficial, and uses the analogy of feeling a "little delight" when something bad happens to someone who hurt us as evidence of an unforgiving spirit. He further claims that unforgiveness is pleasurable in a perverse way, likening it to the pleasures of sin, and that this pleasure must be renounced for genuine spiritual freedom. The sermon also introduces the idea that all previously forgiven sins can be "put back upon your head" if you refuse to forgive others, a concept the preacher claims is unique to this passage. This interpretation is reinforced by the assertion that God does not forget our sins but chooses not to remember them, and that this choice can be reversed if we harbor unforgiveness. The preacher concludes that unforgiveness leads to spiritual bondage, demonic torment, and a loss of intimacy with God, making forgiveness a prerequisite for spiritual vitality and the fullness of the Holy Spirit.
Matthew 18:23-35 Theological Themes:
Embracing Forgiveness: The Heart of the Kingdom (Elan Church) introduces the theme that experiencing the kingdom of God is directly tied to recognizing that “you owe God everything and nobody else owes you anything,” a radical reorientation of relational expectations that leads to freedom from the toxic effects of unforgiveness. The sermon also explores the idea that unforgiveness is not just a spiritual issue but has tangible physical and psychological consequences, citing health studies on anxiety, stress, and disease.
Embracing Forgiveness: A Journey to Healing (HighRidge Church) presents the theme that forgiveness is a process rather than a project, emphasizing that healing from deep wounds takes time and that forgiveness is not synonymous with reconciliation. The sermon adds the facet that unforgiveness is often rooted in a desire for justice, but that true justice belongs to God (“vengeance is mine, I will repay, says the Lord”), and that mercy is a deliberate choice to refrain from inflicting harm even when justice demands it.
Reflexes of Forgiveness: Embracing Grace in Relationships (Community Church) develops the theme that mercy is not a natural reflex but must be cultivated intentionally, especially in the face of being “right.” The sermon introduces the “curse of knowledge” as a barrier to empathy and suggests that spiritual growth is hindered by hurry and the failure to “pull over” and gain perspective. The preacher also reframes the parable’s warning as a psychological truth: living with a ledger of others’ wrongs leads to self-torment.
Embracing Forgiveness: A Commandment for Believers (David Guzik) adds the theological nuance that the connection between God’s forgiveness and ours is not causal but consequential—if we have truly received forgiveness, we must forgive others, and persistent refusal to forgive may indicate that one has not truly received God’s grace. The sermon also challenges the notion that forgiveness is conditional on the offender’s repentance, arguing for unconditional forgiveness as a reflection of God’s generosity.
Embodying Mercy: A Journey of Righteousness (Pastor Chuck Smith) emphasizes the theme that mercy is the first fruit of having received God’s mercy and that the struggle to forgive is fundamentally a struggle with self. The sermon connects the parable to the principle of reciprocity in judgment and mercy (“with the measure you use, it will be measured to you”) and insists that true mercy is active, not merely emotional.
Embracing Forgiveness: A Call to Divine Grace (SermonIndex.net) introduces the distinct theological theme that Christians can become "angered by the forgiveness of God," especially when God extends mercy to those we feel do not deserve it. This theme is explored through the juxtaposition of the parable of the unmerciful servant and the story of Jonah, highlighting the danger of resenting God's grace toward others. The sermon also presents the idea that unforgiveness can lead to various forms of torment—spiritual, emotional, and even physical—suggesting a holistic view of the consequences of withholding mercy. Additionally, the preacher posits that forgiveness is not just a command but a ministry, and that refusing to forgive disqualifies us from being true ambassadors of God's kingdom.
Becoming Christlike: The True Goal of Christian Life (SermonIndex.net) develops the theological theme that the mark of true Christlikeness is the ability to forgive as God forgives, rooted in a deep awareness of one's own need for mercy. The preacher emphasizes that God's dealings with us are often a mirror of how we treat others, citing Psalm 18:25-26 and Proverbs 11:25 to support the idea that kindness begets kindness and that spiritual dryness may result from a lack of generosity or forgiveness. The sermon also warns that unforgiveness can result in being "handed over to the torturers," which is interpreted as a form of divine discipline or demonic oppression, and that this is a unique and serious consequence not found elsewhere in Scripture.
Forgiveness: A Heartfelt Journey to Spiritual Freedom (SermonIndex.net) presents the theological theme that forgiveness is a prerequisite for receiving and maintaining God's forgiveness, even for believers. The preacher claims that all previously forgiven sins can be reinstated if one refuses to forgive others, and that God may allow demonic torment as a consequence. This theme is further developed by the assertion that unforgiveness is rooted in pride and a failure to recognize one's own sinfulness, and that true forgiveness requires a radical humility and a willingness to relinquish the "pleasure" of holding a grudge.
Matthew 18:23-35 Historical and Contextual Insights:
Embracing Forgiveness: The Heart of the Kingdom (Elan Church) provides historical context by explaining the rabbinic teaching of forgiving up to three times, which Peter exceeds by suggesting seven, only for Jesus to respond with an unlimited standard. The sermon also explains the value of a “talent” as an astronomical sum, emphasizing the impossibility of repayment and the radical nature of the king’s forgiveness.
Embracing Forgiveness: A Journey to Healing (HighRidge Church) offers detailed historical context for the parable’s monetary amounts, calculating 10,000 talents as $17.5 billion in today’s terms and 100 denarii as $12,000, to highlight the disparity. The sermon also provides a contemporary historical parallel by recounting the Rwandan genocide and the nation’s process of justice and forgiveness, illustrating the parable’s principles on a societal scale.
Reflexes of Forgiveness: Embracing Grace in Relationships (Community Church) explains that “kingdom of heaven” is a term used by Matthew for a primarily Jewish audience as a substitute for “kingdom of God,” and clarifies that the original Greek for “pity” means to “yearn in your bowels,” indicating deep compassion. The sermon also notes that selling oneself or one’s family into slavery to repay debts was a common practice in the ancient world, making the king’s cancellation of the debt all the more shocking.
Embodying Mercy: A Journey of Righteousness (Pastor Chuck Smith) provides historical context for the value of a “talent” (about $15 million today) and a “pence” (about $16), and explains the Roman law requiring subjects to carry a soldier’s luggage for one mile, which Jesus subverts by commanding two miles. The sermon also references the social dynamics between Jews and Samaritans in the parable of the Good Samaritan to illustrate the radical nature of mercy.
Becoming Christlike: The True Goal of Christian Life (SermonIndex.net) provides historical and cultural context by explaining the value of the debts in the parable: the ten thousand talents owed by the servant is equivalent to fifteen years' wages, while the hundred denarii owed to him is about three months' wages. This contextual detail underscores the enormity of the forgiveness granted by the king compared to the relatively minor debt the servant refuses to forgive, highlighting the absurdity and injustice of the servant's actions. The preacher also references the common practice in India of employing household servants, using this as a contemporary analogy to illustrate the importance of treating others with the same mercy we have received from God.
Matthew 18:23-35 Cross-References in the Bible:
Embracing Forgiveness: The Heart of the Kingdom (Elan Church) references Matthew 6, specifically the Lord’s Prayer (“forgive us our debts as we forgive our debtors”) and Jesus’ teaching that if we do not forgive others, God will not forgive us. The sermon also alludes to Jesus’ command to “love your enemies and pray for those who persecute you,” and to the early church’s experience of persecution as a context for radical forgiveness.
Embracing Forgiveness: A Journey to Healing (HighRidge Church) cross-references Romans 5:8 (“while we were yet sinners, Christ died for us”) to underscore the unlimited nature of God’s forgiveness, and Romans 12:19 (“vengeance is mine, I will repay, says the Lord”) to argue that justice belongs to God, not us. The sermon also cites 2 Timothy 3 to distinguish between forgiveness and reconciliation, noting that some relationships should be avoided for the sake of spiritual health.
Embracing Forgiveness: A Commandment for Believers (David Guzik) references Matthew 6:14-15 (the Lord’s Prayer and Jesus’ follow-up on forgiveness), Acts 13:38 (forgiveness through Jesus), Ephesians 1:7 (redemption through Christ’s blood), and Ephesians 4:32 (“forgiving one another, just as God in Christ forgave you”). The sermon also cites Genesis 50 (Joseph’s forgiveness of his brothers) and Luke 7 (he who is forgiven much, loves much) to illustrate the connection between receiving and giving forgiveness.
Embodying Mercy: A Journey of Righteousness (Pastor Chuck Smith) cross-references Psalm 18 (“with the merciful you will show yourself merciful”), Isaiah 58 (God’s call for mercy over ritual fasting), Hosea 6:6 (“I desire mercy, not sacrifice”), Micah 6:8 (“do justly, love mercy, walk humbly with your God”), Genesis 50 (Joseph’s forgiveness), James 2 (faith without works is dead), 1 John 3 (love in deed and truth), and Matthew 7 (“judge not, lest you be judged; with the measure you use, it will be measured to you”). The sermon also references the parable of the Good Samaritan (Luke 10) to illustrate active mercy.
Embracing Forgiveness: A Call to Divine Grace (SermonIndex.net) cross-references the story of Jonah, drawing a parallel between Jonah's anger at God's forgiveness of the Ninevites and the unmerciful servant's refusal to forgive. The preacher also references Hebrews, noting that unforgiveness is described as a "root sin" that defiles the whole body, and suggests that physical and mental afflictions can result from bitterness, echoing the "torment" experienced by the unmerciful servant. Additionally, the sermon alludes to Jesus' words on the cross ("Father, forgive them, for they know not what they do") as the ultimate example of divine forgiveness, and cites Paul's teaching that Christians are "ambassadors of reconciliation" (2 Corinthians 5).
Becoming Christlike: The True Goal of Christian Life (SermonIndex.net) references several biblical passages to support and expand on the meaning of Matthew 18:23-35. The preacher cites 1 Corinthians 5, where Paul delivers a sinning believer to Satan for the destruction of the flesh, as an example of divine discipline similar to being handed over to the torturers. He also references Psalm 18:25-26 ("With the kind you show yourself kind..."), Proverbs 11:25 ("He who waters others will be watered himself"), and Matthew 5 ("Blessed are the merciful, for they shall obtain mercy") to reinforce the principle that God's treatment of us is often a reflection of how we treat others. The sermon also alludes to Hebrews 9:27 ("It is appointed unto men once to die, and after that the judgment") to emphasize the finality of God's judgment and the urgency of forgiveness.
Forgiveness: A Heartfelt Journey to Spiritual Freedom (SermonIndex.net) references Matthew 6:14-15, where Jesus teaches that the Father's forgiveness is contingent on our willingness to forgive others, and 1 John 1:9, which promises forgiveness and cleansing for confessed sins. The preacher also cites Hebrews 9:27 to underscore the finality of judgment after death, and Hebrews 8:12 to explain that God chooses not to remember our sins rather than forgetting them. These cross-references are used to support the claim that unforgiveness can result in the reinstatement of previously forgiven sins and the loss of God's mercy.
Matthew 18:23-35 Christian References outside the Bible:
Embracing Forgiveness: A Commandment for Believers (David Guzik) explicitly references Gayle Erwin, quoting his analogy that “unforgiveness on our part is like having unwashed hands in our ministry to others—we only spread disease,” and recommends Erwin’s book “The Jesus Style.” The sermon also references Dr. J. Edwin Orr as the greatest scholar of revival in the 20th century, directing listeners to a website with Orr’s teachings on true revival and the role of conviction of sin in spiritual renewal.
Becoming Christlike: The True Goal of Christian Life (SermonIndex.net) explicitly references the book "The Imitation of Christ" by Thomas à Kempis, critiquing the idea of merely imitating Christ and instead advocating for "partaking of the divine nature" as described in 2 Peter 1:4. The preacher argues that true Christlikeness is not about external imitation but about an internal transformation wrought by the Holy Spirit, and uses the analogy of teaching a dog to meow like a cat to illustrate the futility of imitation without genuine change.
Matthew 18:23-35 Illustrations from Secular Sources:
Embracing Forgiveness: The Heart of the Kingdom (Elan Church) uses several secular illustrations: the preacher’s personal story of being mistreated by a guest speaker; everyday annoyances like a wrong fast-food order or being stuck at a traffic light due to another’s inattention; and the group chat “green text” scenario as a humorous example of minor hurts. The sermon also references the Monty Python “Black Knight” scene as a metaphor for denial about being hurt, illustrating the absurdity of pretending not to be wounded.
Embracing Forgiveness: A Journey to Healing (HighRidge Church) provides a detailed account of visiting the Kigali Genocide Memorial in Rwanda, using the real-life example of national forgiveness and reconciliation after the 1994 genocide as a powerful parallel to the parable. The preacher recounts meeting survivors and perpetrators living side by side, and the government’s decision to release remorseful offenders as an act of collective forgiveness, highlighting the supernatural strength required for such acts.
Reflexes of Forgiveness: Embracing Grace in Relationships (Community Church) uses the preacher’s own sports experiences—learning to “smile and laugh” at opponents as a reflexive response to being wronged—as an analogy for unhealthy coping mechanisms. The sermon also references the books of Chip and Dan Heath (“The Power of Moments,” “Made to Stick”) to explain the “curse of knowledge,” and tells a story about missing a ferry due to a forgotten phone charger as a metaphor for “pulling over” to gain perspective in relationships. The preacher also shares a story about church planting and the challenge of generosity and territoriality, illustrating the difficulty of practicing mercy in real-life ministry contexts.
Embracing Forgiveness: A Call to Divine Grace (SermonIndex.net) uses several detailed secular illustrations to illuminate Matthew 18:23-35. The preacher shares the story of a police officer who was miraculously healed of a terminal illness after forgiving his abusive father, suggesting a link between forgiveness and physical healing. He also recounts the story of a missionary who, despite decades of service, was tormented by unforgiveness in his old age, illustrating the long-term spiritual consequences of withholding mercy. Additionally, the preacher uses the analogy of a bear squeezing a burning cauldron to describe the self-destructive nature of holding onto bitterness, emphasizing that the longer we hold onto unforgiveness, the more it harms us.
Forgiveness: A Heartfelt Journey to Spiritual Freedom (SermonIndex.net) employs the analogy of the "Shoots and Ladders" game to illustrate the idea that refusing to forgive can cause one to lose all spiritual progress and return to "square one," with all previously forgiven sins reinstated. The preacher also uses the example of a famous Indian musician and evangelist who found peace only after forgiving those who had wronged him, suggesting that even great spiritual achievements are meaningless without forgiveness. These illustrations serve to make the spiritual principles of the parable tangible and relatable to contemporary audiences.