Sermons on Matthew 12:36-37


The various sermons below converge on the central conviction that Matthew 12:36-37 underscores the profound spiritual and eternal significance of speech, portraying the tongue as a powerful instrument that reveals the heart and will be subject to divine judgment. They collectively emphasize that every word spoken is not trivial but carries weight, with some sermons vividly illustrating this through metaphors such as the tongue as a weapon or a tool, or by quantifying the sheer volume of words spoken in a lifetime to make the accountability feel immediate and personal. A recurring nuance is the connection between speech and the inner life, with one sermon introducing the acronym "THE" (Tongue, Heart, Everything) to highlight how words reflect and shape one’s entire being. Another common thread is the courtroom imagery of judgment, where words serve as evidence of faith or rebellion, and the call for believers to seek divine wisdom to tame their speech. Theologically, these sermons explore themes of stewardship, sanctification, and the dual potential of speech to condemn or acquit, with some emphasizing the redemptive power of confession and others framing speech as a battleground of spiritual allegiance.

In contrast, the sermons diverge notably in their interpretive focus and theological emphasis. Some sermons adopt a more eschatological and existential lens, imagining a literal "playback" of every word at the final judgment to confront modern skepticism and highlight the inescapability of divine accountability. Others root the passage in social ethics, stressing that careless words often reflect a failure to honor the image of God in marginalized individuals, thus framing speech as a moral issue deeply connected to justice and dignity. There is also variation in how the sermons relate speech to works: one integrates words explicitly into the doctrine of final justification by works, urging ever-increasing conformity to Christ’s commands, while another stresses the necessity of ongoing self-examination to ensure speech is seasoned with grace. The approaches to taming the tongue range from emphasizing human inability and the need for supernatural wisdom to viewing speech as a sign of spiritual maturity and sanctification. Some sermons highlight the tongue’s dual role in salvation and condemnation, while others focus more narrowly on the destructive potential of careless words and the social harm they cause.


Matthew 12:36-37 Interpretation:

The Transformative Power of the Tongue (Access Church) offers a vivid and unique interpretation of Matthew 12:36-37 by using the metaphor of the tongue as both a weapon and a tool, capable of both destruction and healing. The sermon emphasizes that God is "recording every conversation," likening the divine judgment to a kind of cosmic surveillance or playback, where every word is accounted for. This interpretation is made especially concrete through the analogy of bringing a literal beef tongue to church, underscoring the tangible, everyday reality of the tongue's power. The preacher also introduces the acronym "THE" (Tongue, Heart, Everything) to illustrate the interconnectedness of speech, inner life, and outward actions, suggesting that the tongue reveals the heart and, by extension, shapes everything in one's life. The sermon uniquely frames Jesus' words in Matthew 12:36-37 as a sobering reminder that our speech is not just a moral issue but a spiritual one with eternal consequences, and that the tongue's condemning power is especially acute for those who teach or lead.

The Power of Words: Taming the Tongue (Disciples Church) provides a detailed and novel interpretation of Matthew 12:36-37 by quantifying the number of words a person speaks in a lifetime and calculating how many of those might be "careless." This mathematical approach makes the accountability Jesus describes feel immediate and overwhelming, moving beyond abstract warning to a concrete, personal reckoning. The sermon also draws a sharp distinction between human inability to tame the tongue and the necessity of "wisdom from above," arguing that only divine intervention can enable a person to speak rightly. The preacher uses the illustration of toothpaste squeezed from a tube to show that once words are spoken, they cannot be taken back, paralleling Jesus' warning that every word will be accounted for. The sermon further connects the untamable nature of the tongue to the need for supernatural help, interpreting Jesus' words as both a warning and an invitation to seek God's wisdom for speech.

Finding Purpose: Living with an Eternal Perspective (Ligonier Ministries) interprets Matthew 12:36-37 through the lens of eschatology and accountability, emphasizing that Jesus' teaching about every idle word being judged is central to his proclamation of the coming judgment. The sermon offers a unique analogy by speculating, based on a student's theory, that God could "play back" every word and thought stored in the human brain at the final judgment, making the accountability described by Jesus both technologically imaginable and existentially inescapable. This interpretation frames Jesus' words as a direct challenge to modern skepticism and secularism, arguing that the reality of divine judgment gives ultimate meaning and significance to every moment and every word spoken in this life.

Understanding Judgment: The Reality of Sin and Accountability (SermonIndex.net) offers a distinctive interpretation of Matthew 12:36-37 by focusing on the phrase "careless word" and unpacking its meaning as "a word that hurts others," specifically emphasizing words spoken "without care for the dignity of that human being." The preacher moves beyond a generic warning about idle speech and instead roots the passage in the social realities of caste, class, and gender, arguing that careless words are often directed at those perceived as lower—servants, spouses, or the marginalized. This interpretation is notable for its social application and for connecting the passage to the broader biblical ethic of honoring the image of God in every person. The preacher also uses the analogy of salt in food to describe gracious speech, drawing from Colossians 4:6, and likens the tongue to a snake’s deadly poison, referencing James 3, to illustrate the destructive power of words. The sermon’s unique contribution is its insistence that careless words are not accidental slips but are rooted in a lack of care for others’ dignity, and that the judgment Jesus warns of is not just about speech in general but about the heart’s attitude toward fellow humans.

"Active Faith: Living Out Christ’s Teachings" (SermonIndex.net) interprets Matthew 12:36-37 within a broader framework of Jesus’ teachings about the necessity of obedience and conformity to his words. The preacher references the passage as part of a larger argument that on Judgment Day, people will be justified or condemned by their works and, specifically, by their words, which are seen as a direct outflow of the heart. The sermon does not dwell on the Greek or Hebrew but does highlight the forensic, courtroom-like aspect of Jesus’ warning: that every idle word will be accounted for, and that words are a litmus test of the heart’s true allegiance. The preacher’s analogy is that words are the “expression of the heart,” and that the books opened on Judgment Day will reveal the reality of one’s faith through both works and speech. This interpretation is distinct in its integration of Matthew 12:36-37 with the doctrine of final justification by works as evidence of true faith, and in its call for “ever-increasing conformity” to Christ’s words as the standard for Christian living.

Matthew 12:36-37 Theological Themes:

The Transformative Power of the Tongue (Access Church) introduces the theme of the tongue as a sacred trust, especially for teachers and leaders, and frames the act of speaking as a form of spiritual stewardship. The sermon adds a new facet by connecting the power of the tongue to the act of confession and salvation, referencing Romans 10:9 to show that the same tongue that can condemn can also acquit when used to confess faith in Christ. This duality—condemnation and acquittal—highlights the redemptive potential of speech, not just its dangers.

The Power of Words: Taming the Tongue (Disciples Church) presents the distinct theological theme that the inability to tame the tongue is not meant to defeat believers but to drive them to dependence on "wisdom from above." The sermon uniquely applies the concept of sanctification to speech, arguing that spiritual maturity is measured not just by actions but by words, and that the transformation of speech is a sign of God's ongoing work in the believer. The preacher also introduces the idea that every word serves either God's agenda or the devil's, making speech a battleground of spiritual allegiance.

Finding Purpose: Living with an Eternal Perspective (Ligonier Ministries) develops the theological theme of accountability as the foundation for meaning in life, arguing that the doctrine of final judgment—where every idle word is brought into account—rescues human existence from vanity and nihilism. The sermon adds the facet that salvation is fundamentally about being spared from the consequences of this accounting, shifting the focus from self-improvement or prosperity to the necessity of atonement and covering for sin in light of the coming judgment.

Understanding Judgment: The Reality of Sin and Accountability (SermonIndex.net) introduces the theological theme that careless or idle words are not merely trivial mistakes but are deeply moral acts that reveal one’s view of the image of God in others. The preacher develops the idea that every human being, regardless of social status, bears the likeness of God, and that to speak without care is to deny this fundamental truth. The sermon also presents the theme that justification and condemnation on the Day of Judgment are not only about overt sins but about the quality and intent of one’s speech, especially as it relates to the dignity of others. A fresh facet is the insistence that the Christian life is marked by a continual, daily self-judgment (1 Corinthians 11:31) to ensure that one’s words are always seasoned with grace, and that this self-examination is the path to having “zero to be judged” on the final day.

"Active Faith: Living Out Christ’s Teachings" (SermonIndex.net) adds the theological theme that words are not isolated from works but are themselves works that will be weighed on Judgment Day. The preacher uniquely ties Matthew 12:36-37 to the doctrine of perseverance and conformity to Christ’s commands, arguing that the true Christian is characterized by a life in which Jesus’ words “hold sway” and are not shrugged off. The sermon’s new angle is its emphasis on proactive obedience—striving not only to avoid sinful words but to actively conform speech and life to the teachings of Christ, seeing every word as a potential evidence of genuine discipleship.

Matthew 12:36-37 Historical and Contextual Insights:

The Power of Words: Taming the Tongue (Disciples Church) provides historical context by explaining that James' warning about teachers arose from a leadership vacuum in the early church, where many sought the status of teaching without the requisite character or calling. The sermon situates the passage within the broader context of early Christian community dynamics, where the proliferation of unqualified teachers threatened both doctrine and unity. This background helps explain why both James and Jesus place such weight on the accountability of words, especially for those in positions of influence.

Finding Purpose: Living with an Eternal Perspective (Ligonier Ministries) offers historical and cultural context by discussing the shift from a secular, "under the sun" perspective to a theologically grounded, "under heaven" perspective in Ecclesiastes, and by extension, in Jesus' teaching. The sermon references the 19th-century reaction to the "death of God" and the existentialist critique of meaninglessness, situating Jesus' warning about judgment and accountability within the broader philosophical debates about purpose, justice, and the afterlife. The preacher also notes that Jesus' eschatological focus on judgment was a central and often neglected theme in both his own ministry and the early church.

Understanding Judgment: The Reality of Sin and Accountability (SermonIndex.net) provides historical and cultural context by discussing the prevalence of caste and class distinctions in Indian society, and how these social hierarchies often manifest in speech. The preacher notes that in biblical times, as in contemporary society, people were divided by status, and that Jesus’ warning about careless words would have been especially pointed in a culture where social stratification was pronounced. The sermon also references the ancient understanding of the tongue as a source of both blessing and cursing, drawing on James 3, and situates the teaching within the broader biblical context of honoring all people as made in God’s image, regardless of their social position.

Matthew 12:36-37 Cross-References in the Bible:

The Transformative Power of the Tongue (Access Church) references several biblical passages to expand on Matthew 12:36-37: Proverbs 4:23 ("Above all else, guard your heart, for everything you do flows from it") to connect the heart and speech; Jesus' teaching in Matthew about what defiles a person (not what goes in, but what comes out of the mouth); and Romans 10:9, which links confession with the mouth to salvation, showing that the tongue can both condemn and acquit. The sermon also cites Psalm 141:3 ("Set a guard over my mouth, Lord") as a prayerful response to the dangers of speech.

The Power of Words: Taming the Tongue (Disciples Church) draws on multiple cross-references: Matthew 16 (Jesus rebuking Peter, "Get thee behind me, Satan," in response to Peter's words, not actions), Luke 6 (out of the abundance of the heart, the mouth speaks), Proverbs 18:21 (the power of life and death is in the tongue), Ephesians 4:29 (let no unwholesome word come out of your mouth), and 1 Corinthians 3 (the world's wisdom is foolishness to God). These references are used to reinforce the biblical consistency of the theme that words reveal the heart, have spiritual consequences, and require divine wisdom to be used rightly.

Finding Purpose: Living with an Eternal Perspective (Ligonier Ministries) references both Old and New Testament passages to support the theme of accountability: Ecclesiastes (God will bring every deed into judgment), Romans (the necessity of atonement for sin), and the Gospels (Jesus' repeated warnings about the last judgment and the accounting for every idle word). The sermon also alludes to the broader biblical narrative of creation, redemption, and final judgment, situating Matthew 12:36-37 within the whole arc of Scripture.

Understanding Judgment: The Reality of Sin and Accountability (SermonIndex.net) cross-references several passages to expand on Matthew 12:36-37. James 3:8-9 is used to illustrate the untamable, poisonous nature of the tongue and the contradiction of blessing God while cursing people made in God’s likeness. Colossians 4:6 is cited to exhort believers to let their speech always be gracious, “seasoned with salt,” drawing a parallel between tasteful food and gracious words. Matthew 5:23-24 is referenced to show that reconciliation with others is a prerequisite for acceptable worship and answered prayer, emphasizing the relational dimension of Jesus’ teaching on words. 1 Corinthians 11:31 is invoked to encourage daily self-judgment as a means of avoiding condemnation on the Day of Judgment. The preacher also references Matthew 10:12-15 and Matthew 11:23-24 to highlight the seriousness of rejecting God’s word and the comparative severity of judgment for those who do so.

"Active Faith: Living Out Christ’s Teachings" (SermonIndex.net) cross-references Matthew 25 (the separation of the sheep and goats) to illustrate that final justification is based on works, including words, as evidence of true faith. The sermon also references John 8:31 (“If you abide in my word, you are truly my disciples”), Luke 6 (“Why do you call me Lord, Lord, and do not do what I say?”), and various passages from the Sermon on the Mount to show that Jesus’ words are the standard by which discipleship is measured. The preacher ties these references together to argue that conformity to Jesus’ words—including speech—is the mark of genuine Christianity.

Matthew 12:36-37 Illustrations from Secular Sources:

The Transformative Power of the Tongue (Access Church) uses several secular illustrations to make Matthew 12:36-37 vivid: the preacher brings a literal beef tongue to church as a visual metaphor for the power of speech; references to playing basketball and the dangers of "trash talk" leading to real-world consequences; and the common saying "sticks and stones may break my bones, but words will never hurt me," which the preacher refutes as untrue based on lived experience. The sermon also uses the analogy of a fish getting in trouble only when it opens its mouth, humorously illustrating the wisdom of restraint in speech.

The Power of Words: Taming the Tongue (Disciples Church) employs a detailed and memorable secular illustration with the toothpaste tube: a volunteer squeezes out all the toothpaste (representing words), and then is asked to put it back in, demonstrating that once words are spoken, they cannot be retrieved. The preacher also references studies on how many words people speak and how often they lie, grounding the biblical warning in contemporary research. The sermon cites John Maxwell's leadership principle of carrying two buckets (gasoline and water) to illustrate the choice between escalating or de-escalating situations with words, and quotes Voltaire ("everything that you say should be true, but not everything true should be said") and President Lincoln ("Better to remain silent and be thought a fool than to speak out and remove all doubt") to reinforce the wisdom of restraint. The preacher also references the acronym WAIT ("Why Am I Talking?") and the classic THINK ("Is it True, Helpful, Inspiring, Necessary, Kind?") as practical tools for speech.

Finding Purpose: Living with an Eternal Perspective (Ligonier Ministries) offers a unique secular illustration by recounting a student's theory that God could "play back" every word and thought stored in the human brain at the final judgment, drawing on contemporary neuroscience and computer technology to make the biblical concept of accountability more tangible. The preacher also references the movie "The Color Purple" and the audience's inappropriate laughter as an analogy for the importance of discernment and appropriateness in speech and response, and mentions the film "M*A*S*H" to illustrate the difference between worldly and Christian perspectives on humor and tragedy.

Understanding Judgment: The Reality of Sin and Accountability (SermonIndex.net) uses the detailed analogy of a video recording played back on Judgment Day, likening God’s judgment to a “video tape” of one’s entire life, complete with date and time stamps, being displayed for all to see. This vivid, modern metaphor is used to impress upon listeners the seriousness of every word and action, and the impossibility of hiding anything from God’s perfect memory. The preacher also draws on the everyday experience of tasting food to illustrate the importance of gracious speech, comparing the immediate recognition of salt in food to the immediate recognition of grace in words. Additionally, the sermon references the social reality of caste and class in India, using it as a contemporary example of how careless words are often directed at those deemed “lower,” making the biblical warning directly relevant to modern listeners.

"Active Faith: Living Out Christ’s Teachings" (SermonIndex.net) references Jonathan Edwards’ personal resolutions as a secular historical example, noting that Edwards resolved never to do anything he would not want to be found doing if Christ were to return within the hour. The preacher uses this as a practical application of Jesus’ teaching to “be ready,” arguing that such a mindset should govern not only actions but also words. The sermon also references a documentary on the Dutch underground during World War II, describing the evil and cruelty of the world as a backdrop for the Christian call to be light and salt, and to let Christ’s words shape every aspect of life, including speech. This illustration serves to highlight the contrast between the darkness of the world and the transformative power of Christlike words and deeds.