Sermons on Ephesians 1:14


The various sermons below converge on the understanding of the Holy Spirit in Ephesians 1:14 as more than a mere legal guarantee of the believer’s future inheritance; rather, the Spirit is portrayed as a present, tangible foretaste or installment of the glory to come. This ontological participation in the believer’s salvation experience is emphasized through the Greek term "arrabôn," which is carefully unpacked to distinguish an earnest or down payment from a simple pledge. The Spirit’s sealing is consistently linked to both assurance and transformation, highlighting its dual role as a divine guarantee and an experiential reality that impacts the believer’s emotional and spiritual state. Several sermons draw on historical Christian spirituality, particularly Puritan and revivalist insights, to describe the Spirit’s work as a deeply affective and sometimes overwhelming encounter with God’s love, producing joy, peace, and a sense of adoption. Additionally, the Spirit’s indwelling is connected to the believer’s ability to resist sin, such as greed, by fostering contentment rooted in the present possession of the Spirit and the future inheritance. Linguistic and theological analyses further underscore that faith and sealing are inseparable acts of God’s sovereign grace, with the Spirit’s presence enabling authentic faith and new birth.

Despite these shared themes, the sermons diverge in their emphases and theological nuances. Some focus more heavily on the experiential and mystical dimensions of the Spirit’s sealing, portraying it as a powerful, sometimes overwhelming, inward witness that can eclipse doubt and produce a tangible sense of God’s presence. Others adopt a more forensic or legal framework, emphasizing the irrevocability and certainty of God’s promise through the Spirit as a down payment, with less focus on the affective experience. One approach uniquely reframes the passage in the context of ethical living, particularly the battle against greed, interpreting the Spirit’s guarantee as a means to cultivate contentment and delayed gratification. Another sermon highlights the inseparability of faith and sealing, arguing that the Spirit’s work is the divine cause of faith itself, thus making the believer’s trust both a gift and evidence of God’s initiative. Translation choices and theological biases also come into play, with some critiques aimed at modern versions for weakening the richness of the Spirit’s role by rendering "arrabôn" simply as a guarantee rather than a present installment. The question of whether the "purchased possession" refers primarily to God’s people or the believer’s inheritance is explored, with some suggesting a convergence of both in the final consummation but differing in pastoral emphasis.


Ephesians 1:14 Interpretation:

The Holy Spirit: Our Guarantee of Eternal Inheritance (MLJTrust) offers a notably detailed and nuanced interpretation of Ephesians 1:14, focusing on the Greek term "arrab?n" (translated as "earnest" or "deposit"). The preacher distinguishes between a "pledge" and an "earnest," emphasizing that an earnest is not just a guarantee but an actual installment of the same kind as the final inheritance. He explains that, unlike a pledge (which can be something different from the thing promised and is returned when the full payment is made), an earnest is a partial payment in kind, a foretaste of the full inheritance to come, and is not returned but rather completed by the full amount. This analogy is extended to the Holy Spirit, who is not merely a sign or external guarantee but is himself the first installment of the believer's future glory. The preacher critiques modern translations for missing this richness, arguing that "guarantee" is too weak and fails to capture the experiential and ontological reality of the Spirit as a present foretaste of the coming inheritance. He also discusses the translation choices in various English versions and how theological bias can affect the rendering of key terms, ultimately favoring the Authorized Version's emphasis on "redemption" and the "purchased possession."

Transformative Power of the Holy Spirit in Believers (MLJTrust) interprets Ephesians 1:14 through the lens of historical Christian experience, especially as described by Puritans and revivalists. The sermon presents the "earnest" of the Spirit as a deeply experiential, sometimes overwhelming, manifestation of God's love and assurance, which goes beyond intellectual assent or ordinary faith. The preacher, quoting figures like William Guthrie, Richard Sibbes, and Thomas Goodwin, describes the Spirit's work as a "ray of glory," a "sensible presence," and a "foretaste of heaven" that fills the soul with joy, love, and assurance. This interpretation is unique in its focus on the affective and mystical dimensions of the Spirit's sealing, portraying it as a transformative encounter that can be so powerful it eclipses all doubts and fears, and is sometimes so intense that the recipient must ask God to "stay his hand." The analogy of a friend whose mere presence brings comfort, without words, is used to illustrate the immediacy and intimacy of the Spirit's witness.

Overcoming Dragon Sickness: The Battle Against Greed (Desiring God) interprets Ephesians 1:14 as a profound assurance that the Holy Spirit is the “down payment” or “guarantee” of the believer’s future inheritance, using the analogy of a promised inheritance to reframe the struggle against greed. The sermon uniquely draws out the idea that greed is a distortion of a God-given desire for possession, and that the Spirit’s presence is a present, tangible foretaste of the “incredible inheritance” awaiting believers. The preacher uses the metaphor of a “down payment” to encourage delayed gratification and contentment, suggesting that the Spirit’s indwelling is both a pledge and a partial experience of the fullness to come, which empowers Christians to resist the “dragon sickness” of greed by focusing on what is already theirs in Christ and what is yet to be fully received.

Divine Sealing: The Gift of Faith and Transformation (Desiring God) offers a detailed linguistic and theological analysis of Ephesians 1:14, focusing on the Greek structure of the passage. The sermon notes that the aorist participle in Greek does not clarify whether faith causes sealing or vice versa, but argues that both faith and sealing are acts of God’s initiative. The preacher presents the sealing of the Holy Spirit as the decisive, divine act that both enables and is experienced as faith, emphasizing that the “down payment” (arrab?n in Greek) is the Spirit’s presence, which is experienced as the miracle of new birth and authentic faith. The analogy of a legal or financial “down payment” is used to highlight the certainty and irrevocability of God’s promise, and the preacher further likens the Spirit’s work to the resurrection call of Lazarus, where the call itself creates the response (faith), thus making the sealing and believing inseparable and both rooted in God’s sovereign action.

Ephesians 1:14 Theological Themes:

The Holy Spirit: Our Guarantee of Eternal Inheritance (MLJTrust) introduces the theme that the Holy Spirit as "earnest" is not only a legal or forensic guarantee but an ontological participation in the future inheritance; the Spirit is a present, tangible installment of the glory to come, not just a promissory note. The preacher also explores the dual perspective of the "purchased possession"—whether it refers to God's people as his inheritance or to the believers' inheritance in God—ultimately suggesting that both views converge in the final consummation, but emphasizing the pastoral comfort of the Spirit as a present possession for believers. This theme is further deepened by the critique of translation choices, highlighting how theological nuances can be lost or gained depending on the rendering of key terms.

Transformative Power of the Holy Spirit in Believers (MLJTrust) adds the distinctive theme that the "earnest" of the Spirit is often experienced as a profound, sometimes overwhelming, sense of God's love and assurance, which can be so powerful that it transforms the believer's emotional and spiritual state. This is not merely doctrinal assurance but a mystical, affective experience that brings "joy unspeakable," "peace which passes understanding," and a sense of being "sealed" as God's own. The sermon also notes that this experience is not uniform among all believers—some may never have such a manifestation, yet the Spirit's work is still real and effectual. The preacher draws a connection between the Spirit's sealing and the believer's sense of adoption, belonging, and participation in the divine life, emphasizing the experiential and relational aspects of salvation.

Overcoming Dragon Sickness: The Battle Against Greed (Desiring God) introduces the theme that greed is not merely a vice to be suppressed but a misdirected longing for the inheritance God intends for his children. The sermon adds the fresh angle that the Holy Spirit’s indwelling is a present experience of that future inheritance, which empowers believers to wait patiently and to value generosity over accumulation. The preacher reframes the fight against greed as a battle to be satisfied in Christ, who is the “great possession,” and to live in the joy of what is already guaranteed rather than what is temporarily withheld.

Divine Sealing: The Gift of Faith and Transformation (Desiring God) presents the distinct theological theme that faith itself is the experiential evidence of the Spirit’s sealing, and that both are gifts of God’s sovereign grace. The sermon adds the nuanced perspective that the Spirit’s sealing is not just a legal guarantee but the very means by which dead hearts are made alive, able to believe and treasure Christ. This theme is further developed by emphasizing that the ultimate purpose of this sealing and inheritance is “to the praise of his glory,” making doxology the climactic goal of salvation history.

Ephesians 1:14 Historical and Contextual Insights:

The Holy Spirit: Our Guarantee of Eternal Inheritance (MLJTrust) provides significant historical context regarding the early church's struggle with the inclusion of Gentiles as co-heirs with Jews. The preacher recounts how, in the first-century context, Jews found it difficult to accept Gentiles as part of God's people, and the giving of the Holy Spirit to Gentiles (as recorded in Acts) served as God's definitive proof of their inclusion. This historical insight frames Ephesians 1:14 as a statement not only about individual assurance but about the corporate unity and unification of Jews and Gentiles in the church, which was a radical and controversial development in the early Christian movement. The preacher also references the broader context of Ephesians, where Paul is concerned with God's cosmic plan to unite all things in Christ, and the church as the present manifestation of that plan.

Divine Sealing: The Gift of Faith and Transformation (Desiring God) provides a brief but explicit linguistic insight into the Greek text of Ephesians 1:14, noting that the aorist participle does not clarify the causal relationship between faith and sealing. This detail shapes the understanding that the original audience would not have seen a strict sequence but rather a divine simultaneity or interdependence between believing and being sealed. The sermon also references the cultural and legal practice of a “down payment” (arrab?n) in the ancient world, which was a binding pledge that guaranteed the full transaction would be completed, thus assuring the Ephesian believers of the certainty of their future inheritance.

Ephesians 1:14 Cross-References in the Bible:

The Holy Spirit: Our Guarantee of Eternal Inheritance (MLJTrust) references several biblical passages to expand on Ephesians 1:14. The preacher cites 2 Corinthians 1:21-22 and 2 Corinthians 5:5, where Paul similarly links the sealing and the earnest of the Spirit, reinforcing the idea that the Spirit is both a seal of ownership and a foretaste of future glory. He also references Acts (especially the story of Cornelius in Acts 10-11) to illustrate how the giving of the Spirit to Gentiles was the decisive proof of their inclusion in God's people. Additionally, 1 Corinthians 1:30 is used to show that "redemption" in Paul's vocabulary often refers to the final consummation of salvation, not just forgiveness of sins. The preacher also alludes to Ephesians 1:18, where Paul speaks of "the riches of the glory of his inheritance in the saints," to support the dual perspective on the "purchased possession."

Transformative Power of the Holy Spirit in Believers (MLJTrust) weaves in numerous cross-references to support the experiential aspect of the Spirit's sealing. Romans 8 (especially the witness of the Spirit with our spirit), Romans 5:5 (the love of God poured into our hearts), John 17:23 (the Father's love for believers), Hebrews 2:15 (freedom from fear), 1 John 4:18 (perfect love casting out fear), 1 Peter 1:18 (joy unspeakable and full of glory), Genesis 21:17 (the opened fountain for Hagar), Philippians 2:13 (God's work in us), and 2 Corinthians 1:21-22 (the Spirit as seal and earnest) are all cited. These references are used to show that the Spirit's work is both scripturally grounded and experientially real, and to illustrate the various dimensions of assurance, adoption, and participation in God's life.

Overcoming Dragon Sickness: The Battle Against Greed (Desiring God) references several passages to expand on Ephesians 1:14: Luke 16:9, where Jesus instructs to “make friends for yourselves by means of unrighteous Mammon,” is used to illustrate the proper use of money in light of eternal priorities; 1 Timothy 5:8, which warns against neglecting one’s family, is cited to balance generosity with responsibility; Matthew 5:5 (“Blessed are the meek, for they shall inherit the earth”) and 1 Corinthians 3 (“all things are yours… and you are Christ’s, and Christ is God’s”) are used to reinforce the theme of a promised inheritance; Acts 20:35 (“It is more blessed to give than to receive”) is invoked to encourage generosity; and Hebrews 10:34 (“better and abiding possession”) is used to highlight the surpassing value of Christ as the believer’s true treasure.

Divine Sealing: The Gift of Faith and Transformation (Desiring God) draws on multiple cross-references to support its interpretation: Galatians 3:5 is used to show that the Spirit is supplied “by hearing with faith”; Acts 16 (the Philippian jailer) is cited to demonstrate that salvation comes through believing; 1 Corinthians 12:3 is referenced to argue that only the Holy Spirit enables authentic confession of Jesus as Lord; Ephesians 2:8 is used to assert that faith is a gift; 1 Corinthians 1 is cited to illustrate the effectual call that creates faith; and 2 Corinthians 4:4, Romans 8:7, and 1 Corinthians 2:14 are referenced to describe the natural inability of the human heart to believe apart from the Spirit’s work. The preacher also alludes to Matthew 7 to distinguish authentic faith from mere verbal profession.

Ephesians 1:14 Christian References outside the Bible:

Transformative Power of the Holy Spirit in Believers (MLJTrust) is replete with explicit references to Christian authors and historical figures, each offering a unique perspective on the experience of the Spirit as the "earnest." William Guthrie is quoted describing the Spirit's manifestation as a "ray of glory" and a "sensible discovery" of God, better felt than spoken. Richard Sibbes likens the Spirit's presence to the comfort of a friend whose mere presence brings joy, and emphasizes the Spirit's immediate testimony beyond rational argument. Edward Elton describes the Spirit's witness as an "inward, secret, and unspeakable inspiration" that assures the believer of God's special, fatherly love. Thomas Goodwin speaks of a "light beyond the light of ordinary faith," an overwhelming assurance of God's electing love. The sermon also references George Whitefield's journal accounts of overwhelming joy and assurance, Jonathan Edwards' and Mrs. Edwards' mystical experiences of God's love, John Wesley's testimony of immediate and direct assurance, Howell Harris's diary entries about being "sealed to the day of redemption," Hugh Bourne's and Christmas Evans's accounts of spiritual renewal, and JC Philpot's assistant's description of the Spirit's sealing as a "part and pledge of immortal glory." D.L. Moody's experience of God's love so intense he had to ask God to "stay his hand," and Charles Spurgeon's reflections on the infallible assurance of the Spirit's witness, are also cited. These references collectively underscore the diversity and depth of Christian experience regarding the Spirit's sealing and the "earnest" of the inheritance, providing a rich tapestry of historical testimony that grounds the sermon's interpretation in the lived faith of the church across centuries.

Ephesians 1:14 Illustrations from Secular Sources:

Overcoming Dragon Sickness: The Battle Against Greed (Desiring God) uses several detailed secular illustrations to illuminate Ephesians 1:14. The sermon draws extensively from J.R.R. Tolkien’s “The Hobbit,” specifically the concept of “dragon sickness” as embodied by the dragon Smaug and the dwarf prince Thorin Oakenshield, to depict the consuming and irrational nature of greed. The preacher describes how Thorin, after inheriting the dragon’s hoard, becomes obsessed, fearful, and isolated, even turning against his friends and family, until he is finally freed from his greed by a moment of clarity and self-sacrifice. This narrative is used as a metaphor for the spiritual battle against greed and the hope of deliverance through Christ. The sermon also references popular culture figures such as Gordon Gekko from “Wall Street” and Ebenezer Scrooge from “A Christmas Carol” as archetypes of greed, contrasting their stories with the biblical promise of a greater inheritance in Christ, which is guaranteed by the Holy Spirit as described in Ephesians 1:14.