Sermons on Colossians 2:16-17

Colossians 2:16-17 Interpretation:

Breaking Free from the Chains of Legalism (Resurrection Church) offers a detailed and vivid interpretation of Colossians 2:16-17, framing legalism as a spiritual disease that can "kill your faith" by judging, condemning, and enslaving believers. The sermon uses the analogy of a shadow and substance, likening Old Testament laws and rituals to a soldier cherishing a photo of his family while at war, but then absurdly kissing the photo instead of embracing his real family upon returning home. This analogy powerfully illustrates Paul's point: the rituals were only a shadow, and now that Christ—the substance—has come, clinging to the shadow is both unnecessary and spiritually harmful. The preacher also draws on the Greek term for "condemn" (used in v.18, though not in the original v.17), explaining it as an umpire disqualifying someone from a game, deepening the sense of exclusion legalism brings. The sermon uniquely emphasizes that legalism is not just a set of rules but a demonic, self-righteous impulse that distorts obedience into a means of self-atonement and control, rather than a response to grace.

The Sabbath: Creation Ordinance and New Covenant Fulfillment (Ligonier Ministries) interprets Colossians 2:16-17 as a direct reference to the Mosaic institutions, especially the sabbatical structure (including Sabbath days, years, and festivals), and argues that Paul is distinguishing between the "shadow" (the Old Covenant rituals) and the "substance" (Christ). The sermon notes the Greek plural for "Sabbaths" and suggests Paul is not only referring to the weekly Sabbath but the entire sabbatical system. The preacher contends that the seventh-day Sabbath is fulfilled in Christ, and the church now begins its week with rest (Sunday) because fulfillment has come in Christ, rather than working toward rest as in the Old Covenant. The sermon also uses the metaphor of "shadow and substance" to explain the transition from anticipation to fulfillment in Christ, paralleling it with circumcision/baptism and Israel/the church.

Understanding Dietary Laws: Obedience, Health, and Christ's Fulfillment (David Guzik) interprets Colossians 2:16-17 as a clear declaration that New Covenant believers are not bound by the kosher dietary laws or Old Testament festivals. The sermon highlights that Paul warns against legalistically declaring certain foods forbidden, and that the principle is not about the food itself but about glorifying God in all things. The preacher draws a distinction between legitimate self-discipline and legalistic self-denial, emphasizing that food is morally neutral and that Christ's fulfillment of the law brings freedom.

Divine Feasts: Symbolism and Significance in Christ (David Guzik) interprets Colossians 2:16-17 as teaching that the Old Testament feasts, Sabbaths, and festivals were prophetic shadows pointing to Christ. The sermon uses the metaphor of "shadow and substance" to explain that the reality is found in Christ, and that the rest and celebration intended by the feasts are now fulfilled in the believer's daily rest in Christ. The preacher also notes that the additional Sabbaths in the feasts show that the weekly Sabbath was not enough, pointing to a greater rest in Christ.

Finding Rest and Faith in Christ's Supremacy (RRCCTV) interprets Colossians 2:16-17 by emphasizing that all Jewish festivals, Sabbaths, and rituals were a shadow of Christ, and that true rest is found in Him. The sermon uses the analogy of the Promised Land and Sabbath rest as types of Christ, urging believers to enter into spiritual rest by faith rather than relying on tradition or heritage. The preacher uniquely connects the concept of rest to the finished work of Christ, arguing that even God's rest on the seventh day was a prophetic act pointing to Jesus.

Understanding the Sabbath: Fulfillment and Freedom in Christ (David Guzik) offers a detailed interpretation of Colossians 2:16-17, emphasizing that Paul, by the inspiration of the Holy Spirit, places sabbaths in the same category as dietary laws and Jewish festivals—elements of the Mosaic law that are not binding on New Covenant believers. The sermon uses the analogy of “shadow and substance,” explaining that the Old Testament observances were a shadow, and Christ is the substance. Once the reality (Christ) has come, the shadow is no longer needed. The sermon also highlights the Greek word for “judge” (krin?), noting that Paul’s command “let no one judge you” is a direct response to legalistic pressures, and that a life centered on Jesus’ finished work leaves no room for legalism. The analogy of a shadow versus the real person is used to illustrate the futility of clinging to rituals when the reality (Christ) is present.

Understanding Christian Freedom and Jewish Customs (David Guzik) interprets Colossians 2:16-17 by focusing on the believer’s liberty in Christ. The sermon uniquely frames the passage as a threefold warning: (1) not to see Jewish customs as the basis of righteousness, (2) not to judge others for their observance or non-observance, and (3) not to let these customs obscure Christ. The analogy of “shadow and substance” is again used, but this sermon adds the metaphor of “the shadow has passed, the reality has come,” and stresses that the “substance” (s?ma in Greek) is Christ. The sermon also notes that Paul’s language in Colossians is intentionally inclusive, grouping sabbaths, food laws, and festivals together as fulfilled in Christ, and that the Greek construction of “let no one judge you” is a present imperative, indicating an ongoing command.

Divine Rest: The Sabbath and Our Creation (David Guzik) provides a unique interpretive angle by connecting Colossians 2:16-17 to the creation account in Genesis. The sermon uses the metaphor of “manufacturer recommendations” for Sabbath rest, suggesting that the Sabbath is both a practical pattern for human flourishing and a religious shadow fulfilled in Christ. The analogy of “shadow and substance” is again present, but this sermon adds that the Sabbath’s “rest” is a type of the rest believers have in Christ, and that the absence of “evening and morning” on the seventh day in Genesis points to the eternal rest found in Jesus. The sermon also notes that the Greek word for “shadow” (skia) in Colossians 2:17 is used to indicate something insubstantial compared to the reality.

Freedom in Christ: Embracing Faith Beyond Rituals (David Guzik) interprets Colossians 2:16-17 as a declaration of Christian liberty, emphasizing that believers are free to observe or not observe Jewish sabbaths and holy days, but neither practice is a ground for righteousness. The sermon uses the analogy of “shadow and substance” and stresses that the “substance” (Christ) is the only basis for acceptance before God. It also highlights the Greek word for “substance” (s?ma), explaining that it means the real, tangible thing as opposed to the shadow, and that Paul’s use of the present imperative “let no one judge you” is a continual command to resist legalistic judgment.

Embracing the Sabbath: Freedom, Diversity, and Renewal (Alistair Begg) provides a distinct interpretive approach by challenging the common reading that Colossians 2:16-17 abolishes the Sabbath commandment for Christians. Begg argues that Paul is not "vetoing" the fourth commandment (Sabbath) from the Decalogue, but is instead warning against legalistic or superstitious observance of days as a means of gaining acceptance with God. He insists that the passage should not be read as dismissing the moral law, but as opposing the idea that observing special days (including the Sabbath) is necessary for justification. Begg also raises the interpretive question of what "Sabbath" means in this context, suggesting that Paul is not annulling the Lord's Day but is addressing disputes over Jewish Sabbath observance versus Christian liberty.

Understanding Christian Freedom and the Old Testament Law (David Guzik) interprets Colossians 2:16-17 as a declaration of Christian liberty from the ceremonial aspects of the Mosaic Law, including dietary laws, festivals, and Sabbaths. The sermon uses the metaphor of the law as a "shadow" and Christ as the "substance," emphasizing that the ceremonial law pointed forward to Christ and is now fulfilled in him. The preacher stresses that Christians are free to observe or not observe these practices, but should not judge others or consider themselves more righteous for doing so. The sermon also distinguishes between the moral and ceremonial aspects of the law, arguing that only the moral law remains binding as an expression of God's character.

Finding Rest: The Sabbath's Spiritual Fulfillment in Christ (David Guzik) interprets Colossians 2:16-17 as teaching that the Sabbath, along with other ceremonial laws, is fulfilled in Christ. The sermon uses the analogy of a car needing regular maintenance to explain the human need for rest, but insists that the true rest is found in Christ, not in the observance of a particular day. The passage is seen as granting freedom to observe any day as a Sabbath, with the emphasis on spiritual rest rather than legalistic observance.

Understanding Sabbath Observance in the New Covenant (David Guzik) interprets Colossians 2:16-17 as teaching that the Sabbath, along with other ceremonial laws, is a shadow fulfilled in Christ. The sermon draws a parallel between the fulfillment of the sacrificial system in Christ and the fulfillment of the Sabbath, arguing that just as animal sacrifices are no longer required, neither is Sabbath observance. The preacher emphasizes that Christians are free to observe the Sabbath if they wish, but should not judge others or consider it a requirement.

Exploring Christmas, Christian Liberty, and Salvation (David Guzik) only makes a surface-level mention of Christian liberty and does not analyze or apply Colossians 2:16-17 in detail, so it is omitted from this section.

Embracing Christian Liberty in Celebrations and Convictions (David Guzik) interprets Colossians 2:16-17 as a declaration of Christian liberty, emphasizing that believers are free in Christ regarding observances such as festivals, Sabbaths, and dietary laws. Guzik uniquely frames the passage as a safeguard against both legalism and self-righteous abstention, arguing that neither participation nor abstention in such practices makes one more righteous before God. He uses the analogy of personal conscience and the Holy Spirit's guidance, suggesting that the passage is not about abolishing all forms of observance but about not allowing such observances to become a basis for spiritual pride or judgment. Guzik does not delve into Greek or Hebrew terms but offers a practical, conscience-driven application.

From Shadows to Substance: Embracing Christ's Fulfillment (Desiring God) provides a detailed linguistic and metaphorical interpretation, focusing on the Greek word for "body" (s?ma) translated as "substance." The sermon uses the vivid analogy of a body casting a shadow, where the Old Testament regulations (food, drink, festivals, Sabbaths) are the shadow, and Christ is the body—the reality. This metaphor is used to argue that clinging to the shadow (the regulations) after the body (Christ) has come is to miss the point of their fulfillment. The preacher also notes the Jewish background of the passage, highlighting that the false teachers were likely advocating a return to Jewish legal observance, and that the passage is a warning against letting such regulations become a means of judgment or qualification for salvation. The sermon further connects the passage to asceticism, suggesting that the rules in question were not just about what to do, but also about what not to do, and that such ascetic practices are a denial of the sufficiency of Christ.

Rediscovering the Sabbath: A Gift of Rest and Renewal and "Rediscovering the Sabbath: A Divine Gift for Today" (Alistair Begg) both interpret Colossians 2:16-17 as addressing the misuse of the Sabbath and other religious observances, but they offer a distinctive perspective by arguing that Paul is not abolishing the Sabbath commandment but is instead warning against making it a basis for justification or spiritual superiority. Begg frames the passage as a corrective to both legalism and antinomianism, suggesting that the Sabbath principle remains as a gift and a delight, not as a burdensome law. He challenges the common interpretation that Paul is dismissing the Sabbath entirely, instead positing that the passage is about not allowing human traditions or additional rules to bind the conscience where Scripture does not.

Colossians 2:16-17 Theological Themes:

Breaking Free from the Chains of Legalism (Resurrection Church) introduces the theme that legalism is not merely a set of extra rules but a spiritual force that appeals to self-righteousness, selfishness, independence, and the desire for self-atonement. The sermon adds the nuanced idea that legalism is a demonic distortion of the good desire for obedience, turning it into a means of earning God's favor rather than a response to grace. It also distinguishes between obedience motivated by fear and duty versus obedience motivated by love and acceptance, and asserts that true Christian repentance includes repenting of self-righteousness and legalism, not just sin.

The Sabbath: Creation Ordinance and New Covenant Fulfillment (Ligonier Ministries) presents the theme that the Sabbath, as a creation ordinance, is fulfilled in Christ, and that the principle of rest is not abolished but transformed. The sermon adds the unique angle that the church's worship on Sunday (the first day) reflects the fulfillment and anticipation dynamic: believers rest because Christ has already accomplished redemption, yet still await the ultimate rest at His return. The preacher also explores the idea that the "shadow" principle applies to other Old Testament institutions (circumcision, Israel) and that fulfillment does not mean total abolition but transformation and anticipation.

Understanding Dietary Laws: Obedience, Health, and Christ's Fulfillment (David Guzik) introduces the theme that the purpose of the dietary laws was to consecrate Israel, promote obedience, and protect health, but that in Christ, these laws are fulfilled and believers are free. The sermon adds the facet that self-discipline regarding food is still valuable, but it must not become a means of self-righteousness or legalistic bondage.

Divine Feasts: Symbolism and Significance in Christ (David Guzik) presents the theme that the feasts and Sabbaths were prophetic, pointing to Christ's work, and that the believer's rest and celebration are now found in Him. The sermon uniquely highlights that the additional Sabbaths in the feasts point to a rest greater than the weekly Sabbath, fulfilled in Christ.

Finding Rest and Faith in Christ's Supremacy (RRCCTV) introduces the theme that spiritual rest is not merely physical cessation but a state of faith in Christ's finished work. The sermon adds the unique application that entering God's rest requires mixing the word with faith, and that unbelief prevents believers from experiencing the fullness of Christ's rest.

Understanding the Sabbath: Fulfillment and Freedom in Christ (David Guzik) introduces the theme that the Sabbath, along with other Old Testament rituals, is fulfilled in Christ, and that the believer’s rest is found in Jesus’ finished work, not in ritual observance. The sermon adds a nuanced facet by arguing that while Sabbath-keeping is wise for human flourishing, it is not a command for New Covenant believers, and that legalism is antithetical to a Christ-centered life.

Understanding Christian Freedom and Jewish Customs (David Guzik) presents the distinct theological theme of Christian liberty, warning against the dangers of using Jewish customs as a basis for righteousness, as a means of judging others, or as a distraction from Christ. The sermon adds the unique angle that the New Testament leaves observance of days and diets to individual conscience, and that superiority or judgment based on such observance is a distortion of the gospel.

Divine Rest: The Sabbath and Our Creation (David Guzik) develops the theme that the Sabbath is both a creation ordinance for human well-being and a typological shadow of the rest found in Christ. The sermon uniquely emphasizes that every day is now a “Sabbath rest” for the believer, and that the religious obligation of the Sabbath is fulfilled in Jesus, while the practical wisdom of rest remains.

Freedom in Christ: Embracing Faith Beyond Rituals (David Guzik) highlights the theme of freedom in Christ, stating that both observance and non-observance of Jewish rituals are matters of liberty, not righteousness. The sermon adds the facet that the only problem arises when either practice is made a ground for acceptance before God or a basis for judging others.

Guarding Against False Teachings: The Supremacy of Christ (David Guzik) introduces the unique theological theme that the "basic principles of the world" (stoicheia) are not merely ancient spiritual forces or legalistic systems, but the universal human tendency toward cause-and-effect thinking—"you get what you deserve"—which is fundamentally overturned by the principle of grace in Christ. This theme is developed as a critique of all forms of legalism, mysticism, and self-focused religion, arguing that true Christian maturity is found in union with Christ and the sufficiency of his work, not in rule-keeping or asceticism. The sermon also presents the cross as not only the place where our debt is paid, but as the cosmic victory over demonic powers, a theme that is less commonly emphasized in treatments of this passage.

Embracing the Sabbath: Freedom, Diversity, and Renewal (Alistair Begg) presents the theological theme that Christian liberty is not uniformity, but diversity in application. Begg argues that the law provides a comprehensive ethic but not an exhaustive application, and that the only true uniformity among Christians is the desire to honor God, not the details of Sabbath observance. He also warns against both restrictive formalism and unbridled freedom, urging believers to avoid both legalism and antinomianism. The sermon further develops the idea that church leaders have no right to bind consciences where Scripture does not, and that Christ alone is master of the believer's conscience.

Understanding Christian Freedom and the Old Testament Law (David Guzik) adds the theme that obedience is not legalism, and that Christians should not equate calls to obedience with legalism. The sermon also emphasizes that the moral law remains a valid expression of God's heart, while the ceremonial law is fulfilled in Christ and is a matter of liberty.

Finding Rest: The Sabbath's Spiritual Fulfillment in Christ (David Guzik) highlights the theme that the Sabbath is primarily about spiritual rest in Christ, not physical rest or legalistic observance. The sermon also stresses the freedom of conscience in choosing a day of rest, and the importance of not judging others for their choices.

Understanding Sabbath Observance in the New Covenant (David Guzik) develops the theme that the fulfillment of the law in Christ applies equally to the sacrificial and ceremonial systems, and that Christian liberty includes the freedom to observe or not observe the Sabbath without judgment or a sense of superiority.

Embracing Christian Liberty in Celebrations and Convictions (David Guzik) introduces the theme of Spirit-led liberty, emphasizing that the Holy Spirit and individual conscience, rather than external regulations, should guide believers in non-essential matters. Guzik adds the nuanced point that liberty is not license for self-righteousness, and that both abstention and participation are spiritually neutral in terms of justification.

From Shadows to Substance: Embracing Christ's Fulfillment (Desiring God) presents the theme of Christ as the fulfillment and substance of all Old Testament shadows, arguing that the true spiritual reality is found in union with Christ, not in adherence to ritual or ascetic rules. The sermon adds a fresh angle by connecting the passage to the believer's death and resurrection with Christ, asserting that Christians are no longer "alive" to the realm of regulations but are "dead" to them and "alive" to Christ, making any return to such regulations a denial of their new identity.

Rediscovering the Sabbath: A Gift of Rest and Renewal and "Rediscovering the Sabbath: A Divine Gift for Today" (Alistair Begg) develop the theme of the Sabbath as a continuing moral principle, not as a ceremonial law. Begg uniquely argues that the passage is not about abolishing the Sabbath but about freeing believers from human additions and legalistic interpretations, while still affirming the Sabbath as a gift for rest, joy, and spiritual renewal. He also introduces the idea that the law provides a comprehensive ethic but not an exhaustive application, allowing for diversity in practice without uniformity in details.

Colossians 2:16-17 Historical and Contextual Insights:

Breaking Free from the Chains of Legalism (Resurrection Church) provides detailed historical context about the early church's struggle with Jewish Christians bringing Old Covenant dietary and festival laws into the Christian community. The preacher explains the purpose of Old Testament dietary laws (Leviticus 11) as both spiritual (teaching holiness) and practical (promoting health), and describes how Jesus' declaration of all foods as clean (Mark 7:18-19) marked a significant shift. The sermon also discusses the Jewish worship calendar and the symbolism of religious holidays, explaining how these practices were intended to teach worship but became points of legalistic contention.

Understanding Dietary Laws: Obedience, Health, and Christ's Fulfillment (David Guzik) offers extensive historical and cultural background on the kosher laws, explaining their function in ancient Israel as a means of separation from pagan nations, promotion of health, and obedience to God. The sermon details the practical hygienic benefits of the laws, such as preventing disease and promoting cleanliness, and notes how these practices distinguished Israel from its neighbors. The preacher also references the historical impact of these laws during events like the Black Death, when Jewish communities were less affected due to their sanitary practices.

Divine Feasts: Symbolism and Significance in Christ (David Guzik) provides a thorough historical overview of the Jewish feasts, their timing, and their significance in the life of ancient Israel. The sermon explains the agricultural and liturgical calendar, the grouping of feasts, and the social benefits of mandated rest and celebration. The preacher also discusses later Jewish traditions (e.g., water-drawing at Tabernacles) and their prophetic significance.

Finding Rest and Faith in Christ's Supremacy (RRCCTV) gives historical context about the Jewish festivals, listing the major feasts and explaining their typological significance as shadows of Christ. The sermon also discusses the experience of the Israelites in the wilderness, the provision of manna, and the concept of Sabbath rest as a type of Christ.

Understanding the Sabbath: Fulfillment and Freedom in Christ (David Guzik) provides historical context by explaining that in the ancient Near East, days were reckoned from sunset to sunset, but that this was a tradition rather than a biblical command. The sermon also details how the early church shifted its primary day of worship from Saturday (the Jewish Sabbath) to Sunday, in honor of Jesus’ resurrection, and that this was a matter of custom, not command. The sermon references the Puritan commentator Matthew Poole to show that early gospel churches assembled on Sunday, not by command but by tradition.

Understanding Christian Freedom and Jewish Customs (David Guzik) offers historical insight into the Hebrew Roots and Messianic movements, noting that the adoption of Jewish customs by Christians is not inherently wrong but becomes problematic when it leads to legalism or a sense of superiority. The sermon also explains that the old Covenant was replaced by the New Covenant in Christ’s blood, and that the early church’s debates over days and diets were resolved by affirming liberty of conscience.

Divine Rest: The Sabbath and Our Creation (David Guzik) provides cultural context by discussing the ingrained nature of the seven-day week in human society, referencing the failed attempt during the French Revolution to establish a ten-day week. The sermon also explains that the Sabbath was given as both a creation ordinance and a religious law under the old Covenant, with penalties for non-observance, but that these penalties do not apply under the New Covenant.

Guarding Against False Teachings: The Supremacy of Christ (David Guzik) provides extensive historical and contextual background on the Colossian heresy, describing it as a mix of early Gnosticism, Greek philosophy, local mystery religions, and Jewish mysticism. The sermon explains the Gnostic belief in a strict dualism between spirit and matter, the idea of intermediary spirits or angels, and the Jewish emphasis on dietary laws and observance of days. The preacher also discusses the cultural context of circumcision in the Greco-Roman world, noting that Gentile converts would not have been circumcised and that some Jewish men sought to reverse their circumcision to fit in with Roman society. The sermon further explains the Roman victory parade as the background for Paul's imagery of Christ's triumph over principalities and powers.

Embracing the Sabbath: Freedom, Diversity, and Renewal (Alistair Begg) offers historical insight into the tendency of church leaders and communities to multiply taboos and directives beyond Scripture, referencing the Scottish and Irish traditions of prohibiting makeup, dancing, and other activities. Begg also notes the historical debate over the application of the Mosaic law in the church, mentioning theonomists who advocate for re-importing Mosaic legislation into Christian practice.

Finding Rest: The Sabbath's Spiritual Fulfillment in Christ (David Guzik) provides historical context on the uniqueness of the Sabbath in the ancient world, noting that a day without work was remarkable and that the Sabbath law included rest for servants, foreigners, and even animals. The sermon also describes the development of detailed Sabbath regulations in Jewish tradition and Jesus' challenges to those traditions.

From Shadows to Substance: Embracing Christ's Fulfillment (Desiring God) provides historical context by identifying the Jewish background of the Colossian heresy, noting that the false teachers were likely advocating a return to Jewish regulations as necessary for salvation. The sermon situates the passage within the broader context of first-century debates over the role of the Mosaic law in the Christian life, especially among Gentile converts.

Rediscovering the Sabbath: A Gift of Rest and Renewal and "Rediscovering the Sabbath: A Divine Gift for Today" (Alistair Begg) offer cultural context by discussing the historical development of Sabbath observance, referencing both Jewish and Christian traditions. Begg also references the impact of dispensational and non-dispensational theology on the interpretation of the Sabbath, and describes the cultural shift in Sabbath observance from earlier generations to the present, illustrating how societal attitudes toward rest and religious observance have changed over time.

Colossians 2:16-17 Cross-References in the Bible:

Breaking Free from the Chains of Legalism (Resurrection Church) references Mark 7:18-19 to show Jesus declaring all foods clean, and Leviticus 11 to explain the original dietary laws. The sermon also alludes to 1 Corinthians 9 (self-discipline as an athlete), 1 Timothy 4 (warnings against legalistic abstinence from foods), and other passages that distinguish between self-discipline and legalistic self-denial. The preacher uses these references to support the argument that Christ has fulfilled the law and that believers are free from legalistic requirements.

The Sabbath: Creation Ordinance and New Covenant Fulfillment (Ligonier Ministries) references Romans 14 (disputable matters and loving the weaker brother), Galatians 4:10 (observing days, months, seasons, and years), and Colossians 2:16-17, analyzing each in context to argue that only Colossians 2:16-17 directly addresses the Mosaic Sabbath. The sermon also draws parallels to circumcision/baptism and Israel/the church as examples of shadow and fulfillment.

Understanding Dietary Laws: Obedience, Health, and Christ's Fulfillment (David Guzik) references Genesis 7:2 and 8:20 (clean and unclean animals in Noah's time), Daniel 1 (Daniel's refusal to eat unclean food), Acts 15 (Jerusalem Council), Romans 14:14 (nothing is unclean in itself), 1 Corinthians 6:12 and 10:31 (freedom and glorifying God in all things), and 1 Timothy 4:1-5 (warnings against forbidding foods). The sermon uses these passages to demonstrate the transition from Old Covenant restrictions to New Covenant freedom.

Divine Feasts: Symbolism and Significance in Christ (David Guzik) references Leviticus 23 (feasts of the Lord), Exodus 12 (Passover), 1 Corinthians 5:7 (Christ our Passover), John 1:29, 36 (Lamb of God), Acts 2 (Pentecost and the birth of the church), Colossians 1:18 (firstborn from the dead), 1 Corinthians 15 (firstfruits and resurrection), Romans 11:25 (fullness of the Gentiles), 1 Thessalonians 4:16-17 (rapture), Zechariah 14:16-19 (future celebration of Tabernacles), and Matthew 24 (Great Tribulation). The preacher uses these references to show the prophetic fulfillment of the feasts in Christ and the church.

Finding Rest and Faith in Christ's Supremacy (RRCCTV) references Hebrews 1 and 4 (Christ's supremacy and Sabbath rest), Matthew 11:28 (come to me and I will give you rest), Isaiah 40:28 (God does not grow weary), and 1 Corinthians 15 (abundant life in Christ). The sermon uses these passages to support the theme of spiritual rest in Christ.

Understanding the Sabbath: Fulfillment and Freedom in Christ (David Guzik) references Hebrews 4:9-10 to support the idea that Jesus is the believer’s Sabbath rest, and that entering his rest is the fulfillment of the Sabbath command. The sermon also cites 1 Timothy 4:4-5 to affirm that all foods are pure for Christians, and Acts 20:7 and 1 Corinthians 16:2 to show that the early church gathered on Sunday. Exodus 20:8 is referenced to discuss the original Sabbath command, and Genesis 1 is cited to establish the seventh day as the Sabbath.

Understanding Christian Freedom and Jewish Customs (David Guzik) references Colossians 2:16-17 as the primary text, but also brings in Romans 14:5-6 and 14:10 to argue for liberty of conscience regarding days and diets, and 1 Timothy 4:4-5 to affirm the purity of all foods. The sermon also references Hebrews, Romans, and Galatians to show the transition from the old to the New Covenant.

Divine Rest: The Sabbath and Our Creation (David Guzik) cross-references Colossians 2:16-17, Galatians 4:9-11 (Paul’s concern about observing days and seasons), and Hebrews 4:9-11 (the rest for the people of God). The sermon also references Genesis 1 and 2 for the creation account, and John 5:17 to show that God continues to work even on the Sabbath.

Guarding Against False Teachings: The Supremacy of Christ (David Guzik) references several passages to support and expand on Colossians 2:16-17:

Galatians 4:10, where Paul criticizes the observance of days, months, seasons, and years as a return to "weak and miserable principles."

Romans 14:5, where Paul addresses disputes over the observance of special days, urging each person to be convinced in their own mind.

Hebrews 4:9-10, which speaks of the rest that remains for the people of God, interpreted as spiritual rest in Christ.

1 Timothy 4:4-5, which declares all foods pure for Christians.

Acts 20:7 and 1 Corinthians 16:2, which show the early church gathering on the first day of the week (Sunday) rather than the Sabbath.

Matthew 22:35-40, where Jesus summarizes the law as love for God and neighbor.

Romans 8:2-3, Galatians 2:19-20, and Galatians 3, which discuss dying to the law and living by the Spirit.

John 13-14, where Jesus gives new commandments to his disciples.

Embracing the Sabbath: Freedom, Diversity, and Renewal (Alistair Begg) references:

Galatians 4:9-11, Colossians 2:16-17, and Romans 14:5, as key texts in the debate over Sabbath observance and Christian liberty.

Acts 20:7, as evidence of early Christian worship on the first day of the week.

Finding Rest: The Sabbath's Spiritual Fulfillment in Christ (David Guzik) references:

Exodus 20:8-11, as the original Sabbath commandment.

Galatians 4:10, Colossians 2:16-17, and Hebrews 4:9-10, as New Testament passages on the fulfillment of the Sabbath in Christ.

Mark 16:9, John 20:19, 26, Acts 20:7, and 1 Corinthians 16:2, as evidence of Sunday worship in the early church.

Understanding Sabbath Observance in the New Covenant (David Guzik) references:

Isaiah 56, as a text raising questions about Sabbath observance after the coming of Christ.

Colossians 2:16-17, as the key text on the fulfillment of the Sabbath.

Acts 18, as an example of Paul taking a Nazarite vow, showing freedom in observing aspects of the ceremonial law.

Embracing Christian Liberty in Celebrations and Convictions (David Guzik) references Colossians 2:16-17 in connection with the broader New Testament teaching on Christian liberty, though he does not cite specific cross-references in detail.

From Shadows to Substance: Embracing Christ's Fulfillment (Desiring God) cross-references Galatians 4:9-11, where Paul warns against returning to "weak and worthless elementary principles" by observing "days and months and seasons and years," and Hebrews 10:1, which describes the law as "a shadow of the good things to come instead of the true form of these realities." The sermon uses these passages to reinforce the idea that Old Testament rituals were always intended as pointers to Christ, and that their continued observance as a means of justification is a misunderstanding of their purpose. The sermon also references Colossians 2:18-23, connecting the warning against judgment to the warning against asceticism and the denial of Christ's sufficiency.

Rediscovering the Sabbath: A Gift of Rest and Renewal and "Rediscovering the Sabbath: A Divine Gift for Today" (Alistair Begg) reference Galatians 4:9-11, Colossians 2:16-17, and Romans 14:5-6, using these passages to argue that Paul is not dismissing the moral law but is warning against using observance of days as a means of justification or spiritual superiority. Begg also references Acts 20:7 to support the practice of gathering on the first day of the week, and Exodus 35 and Deuteronomy 6 to illustrate the distinction between moral and ceremonial law.

Colossians 2:16-17 Christian References outside the Bible:

Breaking Free from the Chains of Legalism (Resurrection Church) explicitly references Richard Foster, quoting him: "Nothing can choke the heart and soul out of walking with God like legalism." The preacher also shares Foster's illustration of Hans the tailor, where a man contorts himself to fit into a poorly made suit, paralleling how legalism forces believers to deform themselves (and the church) to fit man-made rules, rather than being clothed in Christ's righteousness.

Understanding the Sabbath: Fulfillment and Freedom in Christ (David Guzik) explicitly references the Puritan commentator Matthew Poole, quoting his commentary on 1 Corinthians 16:2 to support the claim that early gospel churches assembled on Sunday and that there is no scriptural record of Christian assemblies for worship on any other day. The sermon also references the commentator Lane (in a different context) to explain ancient beliefs about naming and spiritual authority.

Guarding Against False Teachings: The Supremacy of Christ (David Guzik) explicitly references Charles Spurgeon, quoting his sermon on Colossians 2:14 to illustrate the idea of the law as an indictment against us, with each commandment "writing down" our guilt. Spurgeon is also cited for his description of the cross as the place where our debt is nailed and erased.

Embracing the Sabbath: Freedom, Diversity, and Renewal (Alistair Begg) quotes the Westminster Confession of Faith on Christian liberty, and cites Scottish theologian Donnie McCloud on the tendency of church leaders to multiply taboos and the believer's craving for security in such taboos.

Rediscovering the Sabbath: A Gift of Rest and Renewal and "Rediscovering the Sabbath: A Divine Gift for Today" (Alistair Begg) explicitly reference several Christian theologians and historical figures. Begg cites the Dutch theologian A. van Selms, who calculated the prevalence of Sabbath-related disputes in the Netherlands, and the Southern theologian R.L. Dabney, who warned of the physical and mental consequences of neglecting the Sabbath. Begg also references the dispensationalist C.I. Scofield and the Westminster Confession of Faith, using these sources to illustrate differing theological approaches to the Sabbath and the law. Additionally, he quotes Scottish theologian Donnie McLeod on the tendency of church leaders to multiply taboos and the importance of Christian liberty.

Colossians 2:16-17 Illustrations from Secular Sources:

Breaking Free from the Chains of Legalism (Resurrection Church) uses several vivid secular illustrations. The preacher describes a meme about vegetarians and vegans competing by jumping off a cliff, with the punchline "the world wins," to humorously highlight the absurdity of judging others over dietary choices. The sermon also references a common TV/movie trope of a legalistic character who severely mistreats himself (e.g., beating himself with a belt) in a misguided attempt at self-atonement, only to eventually break down—illustrating the destructive nature of legalism. Additionally, the preacher tells a joke: "How many legalists does it take to change a lightbulb? Two. One to change the lightbulb and one to tell him he did it wrong," to underscore the critical and judgmental spirit of legalism. Finally, the Hans the tailor story (from Richard Foster) is used as a powerful metaphor for how legalism deforms individuals and the church, forcing them to fit into an ill-fitting "suit" rather than embracing the freedom and righteousness found in Christ.

Divine Rest: The Sabbath and Our Creation (David Guzik) references the French Revolution’s attempt to establish a ten-day week as an example of how the seven-day week is deeply ingrained in human society, suggesting that this is a reflection of the divine pattern established at creation. The sermon uses this historical event to illustrate the enduring nature of the Sabbath principle, even outside religious contexts.

Guarding Against False Teachings: The Supremacy of Christ (David Guzik) uses the analogy of a photograph versus the real person to illustrate the relationship between the law and Christ: the law is like a picture of a loved one, valuable in their absence but unnecessary when the person is present. The sermon also tells a story about a man in the British Parliament who stood guard over a wall for decades because of a long-forgotten reason (the paint was once wet), illustrating the persistence of tradition without purpose.

Embracing the Sabbath: Freedom, Diversity, and Renewal (Alistair Begg) uses the illustration of a bank account with 86,400 seconds credited each day, which cannot be carried over, to emphasize the importance of investing time wisely, particularly in the context of the Lord's Day. Begg also references cultural taboos in Scotland and Ireland, such as prohibitions on makeup, dancing, and certain types of music, to illustrate the tendency of churches to multiply non-biblical rules.

Rediscovering the Sabbath: A Gift of Rest and Renewal and "Rediscovering the Sabbath: A Divine Gift for Today" (Alistair Begg) use the analogy of the "Energizer Bunny" to illustrate the modern tendency to work or seek pleasure without rest, arguing that God's design for the Sabbath is an antidote to the chaos and fatigue of contemporary life. Begg also uses a detailed banking analogy, describing time as a bank account credited with 86,400 seconds each day, which must be invested wisely because it cannot be carried over or reclaimed. This metaphor is used to underscore the importance of intentional rest and spiritual investment, making the Sabbath principle relevant to modern listeners overwhelmed by busyness and stress.