Sermons on Acts 5:31


The various sermons below converge on the profound theological insight that repentance, as mentioned in Acts 5:31, is not merely a human response but a divine gift granted by the exalted Christ alongside forgiveness. They emphasize the Greek term *metanoia* to reveal repentance as a comprehensive transformation involving the mind, emotions, and will—a total reorientation toward God rather than a superficial or partial change. This holistic understanding is often illustrated through vivid analogies, such as the parable of the two sons or metaphors like crossing a "line of salvation," which underscore repentance as both a decisive turning from sin and an ongoing journey of sanctification. The sermons also highlight the role of the Holy Spirit and the preaching of the Word in mediating this gift, stressing that true repentance results in tangible changes in behavior and sustained growth in holiness.

Despite these shared foundations, the sermons diverge in their emphases and applications. Some focus heavily on the linguistic and theological nuance that repentance itself is a gracious act from God, challenging the common assumption that it is solely a human initiative. Others frame repentance as the beginning of a lifelong process, encouraging believers to move continually away from sin rather than resting at the point of initial conversion. Another sermon uniquely laments the cultural loss of repentance, connecting it to broader societal and relational dysfunction, and portrays repentance as a remedy for personal and communal alienation. While some sermons stress the settled, completed nature of repentance and forgiveness through Christ’s exaltation, others emphasize vigilance and ongoing transformation, creating a dynamic tension between repentance as a gift already given and as a continual spiritual discipline.


Acts 5:31 Interpretation:

Transformative Power of Repentance in Conversion (MLJTrust) offers a notably deep and unique interpretation of Acts 5:31, focusing on the phrase "to give repentance to Israel and forgiveness of sins." The sermon highlights that, in the original Greek, the word for repentance (metanoia) is far richer than the English or Latin-derived term, emphasizing not just a reconsideration but a profound change of mind, regret for previous conduct, and a resulting change in behavior. The preacher draws out that repentance is not merely a human act but a divine gift—Christ is exalted not only to forgive but to grant repentance itself. This is a significant theological nuance: repentance is as much a gift as forgiveness, and both are bestowed by the exalted Christ. The sermon uses the analogy of the parable of the two sons (Matthew 21:28-32) to illustrate that true repentance involves a change of mind, regret, and a tangible change in action, distinguishing it from mere remorse. The preacher also stresses that repentance is not a superficial or partial change but involves the whole person—mind, emotions, and will—resulting in a total reorientation toward God. This interpretation is distinct in its linguistic depth, its insistence on the divine initiative in repentance, and its holistic view of what repentance entails.

Embracing Salvation: A Journey of Faith and Transformation (SCN Live) interprets Acts 5:31 as a foundational statement about the purpose of Christ’s exaltation: to bring about repentance and forgiveness for Israel, and by extension, for all who believe. The sermon emphasizes the process of repentance as a turning away from self and sin toward God, made possible by the convicting work of the Holy Spirit. It underscores that salvation is not merely a one-time event but initiates a journey of transformation, marked by a changed life, new desires, and a continual movement away from sin and toward holiness. The preacher uses the metaphor of a "line of salvation"—crossing from unbelief to belief—and stresses that the Christian life is about moving ever further from that line, growing in holiness, rather than stagnating near the point of conversion. This metaphor is unique in its visual and practical application, encouraging believers to see repentance and transformation as ongoing, not static.

Transformative Power of Repentance and Faith (MLJTrust) offers a detailed and nuanced interpretation of Acts 5:31, focusing on the phrase "to give repentance to Israel and forgiveness of sins." Dr. Martyn Lloyd-Jones highlights the Greek origin of the word "repentance" (metanoia), emphasizing that it means far more than the English or Latin sense of "to think again." He explains that the Greek term involves a complete change of mind, regret for previous actions, and a resulting change in conduct. Lloyd-Jones uses the parable of the two sons (Matthew 21:28-32) as an analogy, illustrating that true repentance is not just a mental shift but a transformation that leads to action. He further distinguishes repentance from mere remorse, arguing that repentance is a holistic change involving intellect, emotion, and will, and is itself a gift from God, not merely a human achievement. This interpretation is unique in its linguistic depth and its insistence on the divine origin of repentance as highlighted in Acts 5:31.

Embracing Personal Faith: Repentance, Redemption, and Vigilance (SermonIndex.net) interprets Acts 5:31 by stressing the active role of Jesus as both "Prince and Savior" who not only forgives but also "gives repentance." The sermon laments the modern loss of the concept of repentance, noting that people no longer know how to repent or even say "sorry." The preacher uses the metaphor of being like a "dead fish" going with the current, contrasting it with the transformative power of repentance that Jesus brings. This analogy is notable for its vividness and for connecting the biblical concept of repentance to everyday relational failures and societal malaise. The sermon also underscores that repentance is not a repetitive, guilt-driven act but a settled matter through Christ's exaltation, which brings both repentance and forgiveness as a completed gift.

Acts 5:31 Theological Themes:

Transformative Power of Repentance in Conversion (MLJTrust) introduces the distinct theological theme that repentance itself is a gift from God, not merely a human response. The sermon repeatedly references Acts 5:31 to assert that Christ, as exalted Prince and Savior, actively gives repentance to Israel, paralleling the gift of forgiveness. This theme is further developed by showing that repentance is not just a prerequisite for forgiveness but is itself a gracious act of God, mediated through the preaching of the Word and the work of the Holy Spirit. The preacher also explores the comprehensive nature of repentance, involving intellect, emotion, and will, and insists that true repentance results in a radical reorientation of the whole person toward God, including a new view of God, self, sin, and life itself.

Embracing Salvation: A Journey of Faith and Transformation (SCN Live) adds a fresh facet to the theme of repentance by framing it as the beginning of a lifelong journey rather than a single event. The sermon’s "line of salvation" metaphor illustrates that repentance and transformation are ongoing processes, with believers called to continually move further from their old life and closer to holiness. The preacher also addresses the risk of spiritual stagnation and the importance of ongoing commitment, suggesting that the evidence of true repentance is not just initial change but sustained growth and increasing distance from the "line" of initial conversion.

Transformative Power of Repentance and Faith (MLJTrust) introduces the distinct theological theme that repentance is not merely a human response but a divine gift, as explicitly stated in Acts 5:31. Lloyd-Jones elaborates that both repentance and forgiveness are given by Christ, challenging the common assumption that repentance is solely a human initiative. He further develops the theme by showing that repentance involves the whole person—mind, emotions, and will—and results in a comprehensive transformation of one's view of God, self, and life. This holistic and grace-centered view of repentance is a significant theological contribution.

Embracing Personal Faith: Repentance, Redemption, and Vigilance (SermonIndex.net) adds a fresh facet by connecting the loss of repentance in contemporary culture to a broader spiritual malaise, suggesting that the inability to repent or even apologize is symptomatic of a deeper alienation from God. The sermon uniquely applies Acts 5:31 to societal and personal relationships, arguing that true repentance, as given by Christ, would lead to widespread transformation and the removal of guilt, doubt, and fear. This application of repentance as a remedy for both personal and societal ills is a distinct theological angle.

Acts 5:31 Historical and Contextual Insights:

Transformative Power of Repentance in Conversion (MLJTrust) provides detailed historical and cultural context for Acts 5:31, particularly regarding the Jewish expectation of repentance and the radical nature of Peter’s claim that Christ gives repentance to Israel (and, as later passages show, to Gentiles as well). The sermon references the controversy in Acts 11 about Gentile inclusion, highlighting how shocking it was for early Jewish believers to hear that repentance and forgiveness were now granted to Gentiles, not just Israel. The preacher also discusses the role of the law in Jewish life, explaining that the law was intended to bring knowledge of sin and prepare the way for repentance, but that true repentance could only come as a gift from the exalted Christ, not through human effort or law-keeping alone.

Transformative Power of Repentance and Faith (MLJTrust) provides historical context by referencing the Jewish reaction to Gentile inclusion in Acts 11:18, highlighting the astonishment that God had "granted repentance unto life" to Gentiles as well as Jews. Lloyd-Jones also discusses the Puritan practice of "thorough law work" before gospel proclamation, explaining that historically, preachers emphasized deep conviction of sin as a prerequisite for genuine repentance. He contrasts this with more recent trends in evangelism that rush people to decisions without a true understanding of repentance, thus situating Acts 5:31 within both its first-century Jewish context and the history of Christian preaching.

Acts 5:31 Cross-References in the Bible:

Transformative Power of Repentance in Conversion (MLJTrust) draws on several cross-references to support and expand the meaning of Acts 5:31. Zechariah 12:10 is cited to show that the spirit of grace and supplication is necessary for repentance, reinforcing the idea that repentance is a divine gift. Acts 11:18 is referenced to demonstrate that God grants repentance to the Gentiles, expanding the scope of Acts 5:31 beyond Israel. 2 Timothy 2:25 is used to show that God may "give" repentance even to those who have strayed, further underlining the divine initiative. The sermon also references the parable of the two sons (Matthew 21:28-32) to illustrate the nature of true repentance, and Luke 3 (John the Baptist’s call for "fruits worthy of repentance") to show the practical outworking of repentance. Romans 6:17 and Romans 3:20 are used to discuss the role of the law in bringing knowledge of sin and the necessity of a thorough "law work" before true repentance can occur. 2 Corinthians 7:11 is cited to distinguish godly sorrow (which leads to repentance) from mere remorse.

Embracing Salvation: A Journey of Faith and Transformation (SCN Live) references a wide array of biblical passages to support its teaching on repentance and salvation, including 2 Corinthians 5:17 (new creation), John 1:12-13 (becoming children of God), Romans 10:6-11 (confession and belief for salvation), Romans 6:15 (freedom from sin), 1 Corinthians 10:1-5 (Israel’s example), Philippians 2:12-13 (working out salvation), James 2:19 (faith and works), John 10:10 (abundant life), 1 Peter 1:15 (holiness), Leviticus 19 (God’s holiness), Colossians 1:23, Hebrews 2:1, 2 Peter 1:10, 2 Timothy 4:10 (warnings against drifting or falling away), 1 Timothy 2:4 (God’s desire for all to be saved), John 14:6 (Jesus as the way), and John 3:5 (new birth). Each reference is used to build a comprehensive picture of salvation as both a decisive event and an ongoing process, with repentance as the entry point and continued growth as the goal.

Transformative Power of Repentance and Faith (MLJTrust) references several passages to support and expand on Acts 5:31: Zechariah 12:10 (the spirit of grace and supplication leading to repentance), Acts 11:18 (God granting repentance to Gentiles), 2 Timothy 2:25 (God giving repentance to those in error), Matthew 21:28-32 (parable of the two sons as an illustration of repentance), Romans 6:17 (obedience from the heart as evidence of repentance), Romans 3:20 (the law giving knowledge of sin), Job 42:5-6 (repentance in dust and ashes), Psalm 51 (David’s repentance), Luke 18:13 (the publican’s prayer), Romans 7 (Paul’s lament over sin), 2 Corinthians 7:11 (godly sorrow leading to repentance), Isaiah 55:7 (forsaking wicked ways), Joel 2:12-13 (rending hearts, not garments), and Luke 3 (John the Baptist’s call for fruits worthy of repentance). Each reference is used to build a comprehensive biblical theology of repentance, showing its necessity, depth, and divine origin.

Embracing Personal Faith: Repentance, Redemption, and Vigilance (SermonIndex.net) cross-references John 4:41-42 (the Samaritans’ personal faith in Jesus as Savior), and alludes to the Exodus narrative and the concept of redemption from slavery, drawing a parallel between Israel’s deliverance from Egypt and the believer’s deliverance from sin. The sermon also references the New Testament’s teaching on sin as slavery (e.g., John 8:34), using these passages to reinforce the idea that Jesus, as exalted Prince and Savior, brings both repentance and freedom from bondage.

Acts 5:31 Illustrations from Secular Sources:

Embracing Personal Faith: Repentance, Redemption, and Vigilance (SermonIndex.net) uses the vivid secular analogy of a person in a crowded place who steps on someone’s foot but refuses to apologize, highlighting the loss of basic civility and the inability to say "sorry" as a reflection of the broader loss of repentance in society. The preacher also employs the metaphor of a "dead fish" floating belly-up with the current to illustrate spiritual passivity and the need for the transformative power of repentance. Additionally, the sermon draws on the historical experience of slavery, asking listeners to imagine being treated like a dog and then suddenly freed, to convey the emotional impact of redemption and the new life offered by Christ. These analogies serve to make the biblical concept of repentance and redemption accessible and relatable to contemporary listeners.