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Genesis
John 3:16
Psalm 23
Philippians 4:13
Proverbs 3:5
Romans 8:28
Matthew 5:16
Luke 6:31
Mark 12:30
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by Valmont Church on Sep 11, 2025
Following Jesus requires a willingness to let go of anything that holds a higher place in your heart than Christ himself. This means evaluating your attachments—whether to family, possessions, or your own ambitions—and being ready to surrender them if they stand in the way of wholehearted discipleship. Jesus calls his followers to count the cost, to recognize that true commitment may bring challenges, sacrifices, and even the loss of approval from those closest to us. Yet, in letting go, you find the freedom and purpose that comes from prioritizing Christ above all else. [43:47]
Luke 14:25-35 (The Message)
One day when large groups of people were walking along with him, Jesus turned and told them, “Anyone who comes to me but refuses to let go of father, mother, spouse, children, brothers, sisters—yes, even one’s own self!—can’t be my disciple. Anyone who won’t shoulder his own cross and follow behind me can’t be my disciple. Is there anyone here who, planning to build a new house, doesn’t first sit down and figure the cost so you’ll know if you can complete it? If you only get the foundation laid and then run out of money, you’re going to look pretty foolish. Everyone passing by will poke fun at you: ‘He started something he couldn’t finish.’ Or can you imagine a king going into battle against another king without first deciding whether it is possible with his ten thousand troops to face the twenty thousand troops of the other? And if he decides he can’t, won’t he send an emissary and work out a truce? Simply put, if you’re not willing to take what is dearest to you, whether plans or people, and kiss it goodbye, you can’t be my disciple. Salt is excellent. But if the salt goes flat, it’s useless, good for nothing. Are you listening to this? Really listening?”
Reflection: What is one attachment—whether a relationship, possession, or ambition—that you sense God is asking you to hold more loosely or surrender to Him today?
In Christ, every person is given a new identity that transcends old labels, past mistakes, and societal divisions. The story of Philemon and Onesimus shows how the gospel transforms relationships, calling us to see others not through the lens of status or history, but as beloved brothers and sisters. This grace invites you to let go of resentment, prejudice, and the need to be right, embracing instead the radical welcome and equality found in God’s family. [52:23]
Philemon 1:8-16 (ESV)
Accordingly, though I am bold enough in Christ to command you to do what is required, yet for love’s sake I prefer to appeal to you—I, Paul, an old man and now a prisoner also for Christ Jesus— I appeal to you for my child, Onesimus, whose father I became in my imprisonment. (Formerly he was useless to you, but now he is indeed useful to you and to me.) I am sending him back to you, sending my very heart. I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel, but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own accord. For this perhaps is why he was parted from you for a while, that you might have him back forever, no longer as a bondservant but more than a bondservant, as a beloved brother—especially to me, but how much more to you, both in the flesh and in the Lord.
Reflection: Who in your life do you need to see with new eyes—as a beloved child of God rather than through the labels of the past?
The journey of faith calls for a continual release of pride, self-justification, and the desire to be seen as superior. True discipleship means letting go of the need to be right or better than others, and instead embracing humility, repentance, and a servant’s heart. As you surrender your ego, you make space for God’s grace to shape you into someone who reflects Christ’s selfless love and service. [54:04]
Philippians 2:3-5 (ESV)
Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus.
Reflection: In what situation today can you choose humility over the need to be right or to have the last word?
Life brings seasons of grief, uncertainty, and overwhelming need, but God invites you to seek refuge in His presence. Even when hope feels dim and the world’s troubles seem too great, you are called to trust that God is near, offering shelter, renewal, and the promise of new life. In prayer and community, you find strength to persevere and the assurance that you are not alone. [26:36]
Psalm 46:1-3, 10-11 (ESV)
God is our refuge and strength, a very present help in trouble. Therefore we will not fear though the earth gives way, though the mountains be moved into the heart of the sea, though its waters roar and foam, though the mountains tremble at its swelling.
“Be still, and know that I am God. I will be exalted among the nations, I will be exalted in the earth!”
The Lord of hosts is with us; the God of Jacob is our fortress.
Reflection: Where do you need to seek God’s refuge and stillness today, trusting Him with your grief or uncertainty?
Discipleship is not a one-time decision but a lifelong process of becoming—continually growing, letting go, and being transformed by God’s Spirit. Each day brings new opportunities to evaluate your priorities, surrender what hinders you, and rely on the Holy Spirit for guidance and strength. As you persevere in this journey, you experience the deep joy and peace that come from being true to God and the way of Jesus. [49:40]
Romans 12:1-2 (ESV)
I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.
Reflection: What is one area of your life where you sense God inviting you to grow or change, and what step can you take today to respond?
Today’s reflection centers on the radical call of Jesus to discipleship—a call that asks us to examine our priorities, attachments, and the very foundations of our lives. As Jesus walked with the crowds, he challenged them to consider the true cost of following him. He used strong language, urging his listeners to “hate” even their closest family if those relationships stood in the way of wholehearted commitment to him. This is not a literal call to animosity, but a call to love Christ above all else, to hold nothing—no relationship, possession, or ambition—more dearly than our devotion to God.
Jesus’ words are not meant to discourage, but to invite us into a deeper, more honest relationship with him. He asks us to count the cost, to recognize that discipleship is not a casual or comfortable path. It may require letting go of our need for approval, our desire for material success, and even our self-protective instincts. The journey of faith is marked by humility, courage, and a willingness to be different from the world around us. It is a lifelong process of letting go—of idols, of ego, of the labels we place on ourselves and others—so that we can cling to Christ alone.
The story of Philemon and Onesimus illustrates this call in action. Paul urges Philemon to welcome back his runaway slave, not as property, but as a beloved brother in Christ. This act of reconciliation goes against cultural norms and personal grievances, but it embodies the transformative power of the gospel. We, too, are called to let go of resentment, prejudice, and the need to be right, trusting that God’s grace is sufficient for us all.
Ultimately, the invitation is to choose life—to embrace the blessings and challenges of discipleship, knowing that God’s love, grace, and presence go with us. As we move forward, may we have the courage to let go of everything but Christ, trusting that in him, we find true freedom and peace.
Luke 14:25-35 (ESV) — 25 Now great crowds accompanied him, and he turned and said to them, 26 “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. 27 Whoever does not bear his own cross and come after me cannot be my disciple. 28 For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, 30 saying, ‘This man began to build and was not able to finish.’ 31 Or what king, going out to encounter another king in war, will not sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. 33 So therefore, any one of you who does not renounce all that he has cannot be my disciple. 34 “Salt is good, but if salt has lost its taste, how shall its saltiness be restored? 35 It is of no use either for the soil or for the manure pile. It is thrown away. He who has ears to hear, let him hear.”
The word translated as hate can also mean to disregard or to love something less. As in, whoever comes to me and does not love father and mother less than they love me. The verbs Jesus used were not commands, but a reflection of the nature of his ministry and the need to let go of one's previous life in order to fully commit to his leadership. Loving Jesus must have our highest priority for us to follow his example. [00:44:24]
The word translated as hate can also mean to disregard or to love something less. As in, whoever comes to me and does not love father and mother less than they love me. The verbs Jesus used were not commands, but a reflection of something. A reflection of the nature of his ministry and the need to let go of one's previous life in order to fully commit to his leadership. Loving Jesus must have our highest priority for us to follow his example. [00:44:24]
Jesus wanted to make it clear that this wasn't a lark, but a serious, life-changing and complete commitment. As he looked ahead to his own persecution and death, as well as the persecution of the disciples after his resurrection, he knew the extremely high costs involved in discipleship. Jesus spoke with characteristic honesty and told them about the risks. [00:45:47]
Jesus wanted to make it clear that this wasn't a lark, but a serious, life-changing and complete commitment. As he looked ahead to his own persecution and death, as well as the persecution of the disciples after his resurrection, he knew the extremely high costs involved in discipleship. Jesus spoke with characteristic honesty and told them about the risks. He warned them that walking with him might lead to their families and friends disowning them, might even lead to their own crucifixions. [00:45:47]
He warned them that walking with him might lead to their families and friends disowning them, might even lead to their own crucifixions. Of course, the big crowds fell away once he was arrested and even shouted for Barabbas to be released in his place on the day he was tried. Crowds are notoriously fickle. [00:46:20]
As we read this account in today's context, we can feel relieved and thankful that Jesus is not talking about us literally giving up our attachments to our families and friends, not warning us of soldiers who could arrest and kill us for following him. But he is warning us of spiritual dangers that are more subtle but still real and of the consequences we may face for choosing to do the right thing, standing up for the gospel and standing out as different from our culture. [00:47:19]
As we read this account in today's context, we can feel relieved and thankful that Jesus is not talking about us literally giving up our attachments to our families and friends, not warning us of soldiers who could arrest and kill us for following him. But he is warning us of spiritual dangers that are more subtle but still real and of the consequences we may face for choosing to do the right thing, standing up for the gospel and standing out as different from our culture. [00:47:19]
Obedience to God takes humility, prayer, careful thought, and courage. [00:48:24]
Obedience to God takes humility, prayer, careful thought, and courage. Jesus warned that we'll have to let go of loving anything more than we love God. We'll have to prevent our possessions from possessing us to travel lightly. We'll have to let go of self-protection, own up to our own sins and repent of them, or be mocked as hypocrites. [00:48:24]
Obedience to God takes humility, prayer, careful thought, and courage. Jesus warned that we'll have to let go of loving anything more than we love God. We'll have to prevent our possessions from possessing us to travel lightly. We'll have to let go of self-protection, own up to our own sins and repent of them, or be mocked as hypocrites. [00:48:24]
We'll face resistance and punishments from others for not playing by the world's values and rules. We'll have to disown the model of life with which our culture constantly bombards us in commercials and other media, one of independent thinking and self-reliance mixed with following the crowd for the latest trends and fashions. We may even have to make hard choices between loyalty to family, country, the church, and God, and we must trust God to take care of us. [00:48:56]
We'll face resistance and punishments from others for not playing by the world's values and rules. We'll have to disown the model of life with which our culture constantly bombards us in commercials and other media, one of independent thinking and self-reliance mixed with following the crowd for the latest trends and fashions. We may even have to make hard choices between loyalty to family, country, the church, and God, and we must trust God to take care of us. [00:48:56]
When we're called to be disciples, Jesus becomes the sifter for our priorities. We'll also need to let go of some emotions, including our desire to acquire, our need for material success and approval, our jealousy, prejudices, hatreds, fears, unforgiveness, and anything else that makes us think of ourselves as better or more deserving of God's blessings than other people are. [00:49:40]
When we're called to be disciples, Jesus becomes the sifter for our priorities. [00:49:40]
When we're called to be disciples, Jesus becomes the sifter for our priorities. We'll also need to let go of some emotions, including our desire to acquire, our need for material success and approval, our jealousy, prejudices, hatreds, fears, unforgiveness, and anything else that makes us think of ourselves as better or more deserving of God's blessings than other people are. [00:49:40]
To hold on to anything we treat as an idol is to fail to hold on to Jesus. The choice to follow Christ is just the beginning of a lifelong series of choices that require evaluation and prayer, relying on the Holy Spirit to lead, guide, and protect us. [00:50:16]
To hold on to anything we treat as an idol is to fail to hold on to Jesus. [00:50:16]
To hold on to anything we treat as an idol is to fail to hold on to Jesus. The choice to follow Christ is just the beginning of a lifelong series of choices that require evaluation and prayer, relying on the Holy Spirit to lead, guide, and protect us. [00:50:16]
The process of maturation in the Christian faith is long, but it pays off in the joy and peace that comes from knowing you that you are being true to God and the principles Jesus taught so clearly. [00:50:38]
The process of maturation in the Christian faith is long, but it pays off in the joy and peace that comes from knowing you that you are being true to God and the principles Jesus taught so clearly. [00:50:38]
The process of maturation in the Christian faith is long, but it pays off in the joy and peace that comes from knowing you that you are being true to God and the principles Jesus taught so clearly. [00:50:38]
Philemon was a wealthy man who owned slaves and had a house large enough to accommodate a church. Paul sent the letter to the whole church to keep Philemon accountable, but the letter asked Philemon to make a decision that went against the culture they were living in. Slavery was considered normal and even necessary. [00:51:19]
Philemon was a wealthy man who owned slaves and had a house large enough to accommodate a church. Paul sent the letter to the whole church to keep Philemon accountable, but the letter asked Philemon to make a decision that went against the culture they were living in. Slavery was considered normal and even necessary. [00:51:19]
Paul encouraged Philemon to accept and welcome Onesimus back as one who had been transformed through baptism into more than an animal, more than personal property, a new brother in Christ. There were no guarantees that this would work. Not only would Philemon have to let go of his resentment towards Onesimus for running away, but he'd have to risk the censure of his friends, neighbors, and household for accepting Onesimus back without giving him some kind of punishment. [00:52:23]
Paul encouraged Philemon to accept and welcome Onesimus back as one who had been transformed through baptism into more than an animal, more than personal property, a new brother in Christ. There were no guarantees that this would work. Not only would Philemon have to let go of his resentment towards Onesimus for running away, but he'd have to risk the censure of his friends, neighbors, and household for accepting Onesimus back without giving him some kind of punishment. [00:52:23]
Paul asked Philemon to see Onesimus as a child of God who should be treated as a fellow Christian and a member of God's family and to let go of the other labels he had in his mind for this man. [00:53:02]
Paul asked Philemon to see Onesimus as a child of God who should be treated as a fellow Christian and a member of God's family and to let go of the other labels he had in his mind for this man. [00:53:02]
It's so easy to label each other, to gossip, even in the church, in the middle of a conversation, an unfortunate adjective can be attached to a fellow member and perhaps change the perception of the listener. She's lazy. He talks too much. She's too liberal. He's too conservative. These labels come out of our egos need to feel superior and more deserving of blessings and of the love of God, even though the righteous part of ourselves knows that God gives that love to us all equally. [00:53:20]
It's so easy to label each other, to gossip, even in the church, in the middle of a conversation, an unfortunate adjective can be attached to a fellow member and perhaps change the perception of the listener. She's lazy. He talks too much. She's too liberal. He's too conservative. These labels come out of our egos need to feel superior and more deserving of blessings and of the love of God, even though the righteous part of ourselves knows that God gives that love to us all equally. [00:53:20]
Jesus asks us to let go of that need to be right, to be better, to be justified in the eyes of those we know. He wants us to change. He wants us to change. He wants us to change. Trust that God, who loved the world enough to give us his only son for us, loves us despite our failings, and because we are his own. [00:54:04]
Jesus asks us to let go of that need to be right, to be better, to be justified in the eyes of those we know. He wants us to change. He wants us to change. He wants us to change. Trust that God, who loved the world enough to give us his only son for us, loves us despite our failings, and because we are his own. [00:54:04]
Christ is the only one to whom we should cling. Grace through Christ means we are justified by faith, not by works or superiority. It's human nature to be self-centered. It's Christ's nature and our example to be selfless, to sacrifice one's own ego and ambitions for a life of service. [00:54:30]
Christ is the only one to whom we should cling. Grace through Christ means we are justified by faith, not by works or superiority. [00:54:30]
Grace through Christ means we are justified by faith, not by works or superiority. [00:54:36]
It's human nature to be self-centered. It's Christ's nature and our example to be selfless, to sacrifice one's own ego and ambitions for a life of service. He showed us how to let go of everything that our culture deems important while clinging to the God who loves us. [00:54:45]
He showed us how to let go of everything that our culture deems important while clinging to the God who loves us. [00:55:00]
God has set before us life and death, blessings and curses. Choose life so that you and your descendants may live. [00:58:44]
God has set before us life and death, blessings and curses. Choose life so that you and your descendants may live. May the grace, hope, peace, and love of God the Creator, Redeemer, and Sustainer be with us all. Amen. And may the peace of Christ be with us all. [00:58:44]
So I set out some brochures about the Koinonia weekend. And this past week, I got to talk for a bit with Claudette Walpole. Some of you may remember her. She's decided she's going to go on the weekend. And she reminded me that in order to go on the weekend, you actually have to fill out an application. So I have some of those printed up here, and I'm happy to share those with anybody who is still interested in going. It's the first weekend in October, and it's at the YMCA camp up there. And David and I are going as well. You won't be by yourself.
So I beg your pardon, Salvation Army. We have in the past had it at the YMCA camp, but it is at the Salvation Army camp. Are there any other announcements? Yes.
And yes, it does repeat four times. You need to hear that, yes, we repeat and repeat. But it's the same word. We sing the same thing four times. It's the same word. I'm sure it's a part, that's me.
Our God, who restores and resurrects, grants us new life in Jesus Christ. Know that you are forgiven and live fully in joyful freedom. Amen.
Please stand and join us in the Gloria. Yeah, Glorify thy name, glorify thy name, glorify thy name to the holy earth.
You may be seated. Thank you.
Let's pray. Amen. Amen. Amen.
So now comes the prayers of the people, and it's time for you to stand up and come to the microphone if you have a prayer request or a joy, and I can write it down and hopefully I'll get them all in there when we do the big prayer.
I did want to mention that Steve Clem's brother died. Oh, you, please be my guest in Iceland. His brother, John. I'm sorry. Yeah, he did pass away in Iceland, which is complicating things, of course. He did pass away in Iceland. Yeah, it's a tough one.
Kathy Ihard, enough to focus on God for this whole service without being distracted by it. I thank you. Yes, Joyce.
Ed Haskell. And he lost his wife. Got it.
Anyone else?
Let us go to our Father in prayer.
Gather us, God, under your wings. Shelter us from the news of this world. Grant us refuge and respite so we can be still and remember we are yours.
Our spirits are dim at the devastating scenes we witness on the nightly news. We seek your light, but our hope fades in the face of overwhelming need. As people of faith, we dare to pray for a better, more just world, claiming your love in Jesus Christ that welcomes and includes all creation.
Hear us as we pray especially for refugees, Darry us as we are in our world. Thank you.
All right. Thank you.
Our homeless, the houseless adults and children, people in countries ravaged by conflict and war, political leaders working for peace and international harmony, all who strive to save the earth from devastation and destruction.
You are holy, God of majesty, and your spirit is everywhere guiding us to beauty, truth, and goodness.
As summer months roll into fall and we re-embrace work and school routines, we praise you for the many ways you show up for us, even when we are distracted or lost.
Hear us as we praise you especially for the love of our families, the strength and support of friends, the communities to which we belong, people who know us by name, encouragement and kindness that keep us going when the road gets rough.
You make all things new, resurrecting God, and we pray for the renewal of our world, the healing of wounds, the righting of wrongs, and the strengthening of your people.
Hear us as we pray especially for Steve Clem's brother's family, John, having died far away. Help them to resolve that situation and to grieve.
We join Kathy in being grateful for the gifts of music and fellowship in this church and the answers that you've provided for prayers that we've given on her behalf.
Lord, we pray for Adam, who fell on the stairs, and we ask you to soften his heart to accept help—that's a very difficult thing for us proud folks.
And we also ask you to bless Ed Haskell and their family because his wife has passed away, and he is struggling with the grief.
We ask you to bless families suffering from separation, those isolated by sickness or grief, those suffering with addiction and disease, those seeking escape from life itself.
We praise you, God of glory, for your attention and your presence with us in prayer. We thank you for being in relationship with us.
Hear us now as we collectively pray the prayer Christ taught us, saying,
Our Father, who art in heaven, hallowed be thy name.
Thy kingdom come, thy will be done, on earth as it is in heaven.
Give us this day our daily bread, and forgive us our sins, as we forgive those who sin against us.
And lead us not into temptation, but deliver us from evil.
For thine is the kingdom, and the power, and the glory forever. Amen. Amen.
Thank you. Thank you.
Let us join together and sing hymn number five in the green hymnal, "'Tis So Sweet to Trust in Jesus." Oh, 581, sorry.
You may be seated.
Our second scripture reading this morning comes from Luke 14, verses 25 through 35, and I'm reading the translation from the Message.
One day, when large groups of people were walking along with him, Jesus turned and told them, "Anyone who comes to me but refuses to let go of me, of father, mother, spouse, children, brothers, sisters, yes, even one's own self can't be my disciple. Anyone who won't shoulder his own cross and follow behind me can't be my disciple.
Is there anyone here who, planning to build a new house, doesn't sit down first and figure the cost so you'll know if you can complete it? If you only get the foundation laid and then run out of money, you're going to look pretty foolish. If everyone passing by will poke fun at you, he started something he couldn't finish.
Or can you imagine a king going into battle against another king without first deciding whether it is possible with his 10,000 troops to face the 20,000 troops of the other? And if he decides he can't, won't he send an emissary and work out a truce?
Simply put, if you're not willing to take what is dearest to you, whether plans or people, and kiss it goodbye, you can't be my disciple."
This is also the word of the Lord. Thanks be to God.
You know, I chose the translation from the Message for the Luke passage because the other translations, which I've heard before in my own life and went, huh? Read, "Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, and yes, even life itself, cannot be my disciple." That didn't sound right to me.
You know, Jesus talks about loving everyone. Hmm. The word translated as hate can also mean to disregard or to love something less. As in, "Whoever comes to me and does not love father and mother less than they love me."
The verbs Jesus used were not commands, but a reflection of something—I'm sorry—a reflection of the nature of his ministry and the need to let go of one's previous life in order to fully commit to his leadership. Loving Jesus must have our highest priority for us to follow his example.
At this point in his ministry, Jesus was surrounded by crowds. This wasn't the first time he had reacted to his... adoring fans by stopping to give them a dose of reality. He had a reputation as a healer and someone who could feed the multitudes.
Parts of the crowd were just hungry for a free lunch or the excitement of being around a celebrity. Others were following him around, sincerely trying to figure out whether to become disciples.
Jesus wanted to make it clear that this wasn't a lark, but a serious, life-changing, and complete commitment. As he looked ahead to his own persecution and death, as well as the persecution of the disciples after his resurrection, he knew the extremely high costs involved in discipleship.
Jesus spoke with characteristic honesty and told them about the risks. He warned them that walking with him might lead to their families and friends disowning them, might even lead to their own crucifixions. Of course, the big crowds fell away once he was arrested and even shouted for Barabbas to be released in his place on the day he was tried.
Crowds are notoriously fickle. The danger in the first century was real and ever-present. Rome didn't take kindly to competition from anyone claiming to be a king or planning what could be seen as a rebellion. The roads into and out of the cities were lined with the crosses of those who had been found guilty by Rome and hung up to suffer and die—a grisly message about the danger inherent in threatening their power.
As we read this account in today's context, we can feel relieved and thankful that Jesus is not talking about us literally giving up our attachments to our families and friends, not warning us of soldiers who could arrest and kill us for following him. But he is warning us of spiritual dangers that are more subtle but still real, and of the consequences we may face for choosing to do the right thing, standing up for the gospel, and standing out as different from our culture.
Jesus said to stop. Take a long, hard, honest, and prayerful look at your life situation and what is possible given your commitments and attachments. Instruments, not the doing so, can have serious repercussions for us and for those we care about.
Obedience to God takes humility, prayer, careful thought, and courage. Jesus warned that we'll have to let go of loving anything more than we love God. We'll have to prevent our possessions from possessing us, to travel lightly. We'll have to let go of self-protection, own up to our own sins and repent of them, or be mocked as hypocrites.
We'll face resistance and punishments from others for not playing by the world's values and rules. We'll have to disown the model of life with which our culture constantly bombards us—in commercials and other media—one of independent thinking and self-reliance, mixed with following the crowd for the latest trends and fashions.
We may even have to make hard choices between loyalty to family, country, the church, and God, and we must trust God to take care of us. When we're called to be disciples, Jesus becomes the sifter for our priorities.
We'll also need to let go of some emotions, including our desire to acquire, our need for material success and approval, our jealousy, prejudices, hatreds, fears, unforgiveness, and anything else that makes us think of ourselves as better or more deserving of God's blessings than other people are.
To hold on to anything we treat as an idol is to fail to hold on to Jesus. The choice to follow Christ is just the beginning of a lifelong series of choices that require evaluation and prayer, relying on the Holy Spirit to lead, guide, and protect us.
The process of maturation in the Christian faith is long, but it pays off in the joy and peace that come from knowing you are being true to God and the principles Jesus taught so clearly.
As Michelle Obama said, "Becoming" is never giving up on the idea that there is more growing to be done.
Paul's letter to Philemon is an example of a carefully thought-out decision to follow Jesus by trying to repair a relationship.
Thank you for watching! Thank you, everyone! Thank you!
Despite great risk, Philemon was a wealthy man who owned slaves and had a house large enough to accommodate a church. Paul sent the letter to the whole church to keep Philemon accountable, but the letter asked Philemon to make a decision that went against the culture they were living in.
Slavery was considered normal and even necessary. Onesimus was Philemon's slave. He met Paul while the church was being formed. Onesimus later ran away and helped Paul during his house arrest, or imprisonment. They formed a close bond, and Onesimus accepted Christ.
It's not quite clear from the letter whether Onesimus stole something, some object, or if being a runaway slave meant he had stolen himself. A slave was considered property, like an animal rather than a person.
Paul encouraged Philemon to accept and welcome Onesimus back as one who had been transformed through baptism into more than an animal, more than personal property—a new brother in Christ.
There were no guarantees that this would work. Not only would Philemon have to let go of his resentment towards Onesimus for running away, but he'd have to risk the censure of his friends, neighbors, and household for accepting Onesimus back without giving him some kind of punishment.
Paul asked Philemon to see Onesimus as a child of God who should be treated as a fellow Christian and a member of God's family, and to let go of the other labels he had in his mind for this man.
It's so easy to label each other, to gossip—even in the church. In the middle of a conversation, an unfortunate adjective can be attached to a fellow member and perhaps change the perception of the listener.
She's lazy. He talks too much. She's too liberal. He's too conservative.
These labels come out of our egos' need to feel superior and more deserving of blessings and of the love of God, even though the righteous part of ourselves knows that God gives that love to us all equally.
Jesus asks us to let go of that need to be right, to be better, to be justified in the eyes of those we know. He wants us to change. He wants us to change. He wants us to change.
Trust that God, who loved the world enough to give us his only Son for us, loves us despite our failings, and because we are his own.
Christ is the only one to whom we should cling. Grace through Christ means we are justified by faith, not by works or superiority.
It's human nature to be self-centered. It's Christ's nature—and our example—to be selfless, to sacrifice one's own ego and ambitions for a life of service.
He showed us how to let go of everything that our culture deems important while clinging to the God who loves us.
As the Christian band Mercy Me sings about grace, it always sets me free without ever letting go of me.
Please pray with me.
Creator God, create us. Create in us a new vision for this church. Show us your will and your way. Create in us an honest and humble servant attitude that we may count the cost for each of us and all of us together.
Give us your strength and insight into your will, and help us let go of everything but Christ.
In Jesus' name we pray. Amen.
Please stand as you are able and join us to sing hymn number 571, "Trust and Obey."
I guess we're stopping there.
God has set before us life and death, blessings and curses. Choose life so that you and your descendants may live.
May the grace, hope, peace, and love of God the Creator, Redeemer, and Sustainer be with us all. Amen. And may the peace of Christ be with us all.
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