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Embracing Sexuality: A Journey of Faith and Understanding
Summary
In today's sermon at Menlo Church, we embarked on a profound exploration of the body, gender, and sexuality, a topic that resonates deeply within our community and culture. We began by acknowledging the complexities and sensitivities surrounding this discussion, emphasizing the need for respect and understanding regardless of differing views.
We delved into the historical context, tracing the evolution of societal attitudes towards sexuality from the early 20th century through the sexual revolution of the 1960s, to the advent of the internet and the proliferation of digital technology. This historical overview set the stage for a deeper examination of the current cultural landscape, where the promises of sexual liberation seem increasingly unfulfilled.
Central to our discussion was the biblical perspective on sexuality, particularly as articulated by the Apostle Paul in his letters to the early churches. We explored the concept of sexual immorality and its unique impact on the individual and community, highlighting Paul's advice to flee from sexual immorality and to honor God with our bodies, which are temples of the Holy Spirit.
We also addressed the painful and often divisive issues surrounding the church's engagement with the LGBTQI+ community. Acknowledging past harms, we reaffirmed our commitment to love and respect all individuals, regardless of sexual orientation, as we strive to embody Christ's love and compassion.
The personal testimony of my own struggles with sexuality provided a candid backdrop to our conversation, illustrating the transformative power of community and the redemptive love of Christ. This personal element underscored the message of hope and healing available to all, regardless of past experiences or current struggles.
As we concluded, we reflected on the broader implications of our sexuality, which transcends the physical act of sex to encompass how we love and relate to one another. This led to a call for a renewed understanding of sexuality as a divine gift, meant to be expressed within the boundaries of God's design for human flourishing.
Throughout the sermon, we interwove a call to action, inviting the congregation to engage in personal reflection and community dialogue, to seek healing and reconciliation, and to embrace a holistic understanding of sexuality that aligns with our faith and values.
Key Takeaways:
1. Historical Context of Sexuality: The journey through the historical shifts in sexuality from Freud's theories to the digital age highlights the profound impact of cultural changes on personal and societal well-being. It's crucial to recognize that while society evolves, the foundational truths of scripture provide a constant guide. Understanding this history helps us navigate the present landscape with wisdom and discernment. [43:15]
2. Biblical Perspective on Sexual Morality: Apostle Paul's teachings remind us that our bodies are temples of the Holy Spirit, not merely vessels for fulfilling desires. This perspective challenges us to view sexual morality not just as a set of rules, but as a call to honor God with our whole being. This understanding is vital for fostering a life that reflects our spiritual convictions. [48:56]
3. Church's Role in Addressing Sexuality: The church must be a safe space for open dialogue about sexuality, where people feel respected and loved regardless of their perspectives or struggles. Our discussion today reiterates the importance of addressing these topics with grace and truth, aiming to heal wounds and bridge divides within our community. [51:42]
4. Personal Testimony and Community Support: Sharing personal struggles with sexuality serves as a powerful testament to the healing and transformative power of a supportive community. This takeaway underscores the importance of vulnerability and mutual support within the church as we journey towards greater wholeness and sanctification together. [54:36]
5. Sexuality as Part of Human Identity: Recognizing sexuality as a divine gift and a fundamental aspect of our identity as image bearers of God enriches our understanding and respect for ourselves and others. This broader view encourages us to approach discussions and teachings on sexuality with a holistic perspective that values dignity and sanctity. [55:56]
Chapters:
0:00 - Welcome 22:26 - Introduction to the Series on Body, Gender, and Sexuality 23:04 - Recap of Previous Discussions and Importance of Context 24:19 - Addressing Cultural Influences on Sexuality 26:29 - Exploring the Impact of Purity Culture 29:36 - Sexuality Beyond Physical Acts 32:21 - Biblical Foundations of Human Relationships 36:25 - The Generative Nature of Human Sexuality 39:07 - Historical Influences on Modern Sexuality 41:55 - The Digital Age and Its Impact on Sexual Norms 43:15 - Critique of Sexual Liberation Movement 45:53 - Paul's Teachings on Lawfulness and Morality 48:56 - Fleeing from Sexual Immorality 51:42 - Apology and Reaffirmation of Church's Commitment to Inclusivity 54:36 - Personal Testimony on Overcoming Sexual Struggles 55:56 - Closing Prayer and Invitation for Personal Reflection
Study Guide
### Bible Study Discussion Guide
#### Bible Reading 1. 1 Corinthians 6:18-20 (ESV) > "Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body."
2. Genesis 2:18 (ESV) > "Then the Lord God said, 'It is not good that the man should be alone; I will make him a helper fit for him.'"
3. John 13:34-35 (ESV) > "A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another."
#### Observation Questions 1. What does Paul mean when he says that our bodies are temples of the Holy Spirit? How does this impact our view of sexual immorality? ([48:56]) 2. According to Genesis 2:18, why did God create a helper for Adam? How does this relate to our understanding of human relationships and sexuality? ([30:56]) 3. How does Jesus' command in John 13:34-35 to love one another serve as a foundation for our interactions and relationships? ([36:25]) 4. What historical shifts in societal attitudes towards sexuality were discussed in the sermon, and how have they impacted our current cultural landscape? ([41:55])
#### Interpretation Questions 1. How does viewing our bodies as temples of the Holy Spirit change the way we approach sexual morality and our daily lives? ([48:56]) 2. In what ways does the creation of Eve as a helper for Adam in Genesis 2:18 illustrate the importance of community and interdependence in human relationships? ([30:56]) 3. How can the command to love one another in John 13:34-35 be applied to our approach to sexuality and relationships within the church? ([36:25]) 4. What are the implications of the historical context provided in the sermon for how we understand and navigate modern issues of sexuality? ([41:55])
#### Application Questions 1. Reflect on the idea that your body is a temple of the Holy Spirit. What specific steps can you take this week to honor God with your body? ([48:56]) 2. How can you foster a supportive and loving community within your small group or church that helps individuals navigate their struggles with sexuality? ([54:36]) 3. Think about a time when you felt judged or misunderstood regarding your views on sexuality. How can you extend grace and understanding to others who may have different perspectives? ([23:36]) 4. In what ways can you contribute to making your church a safe space for open dialogue about sexuality, where people feel respected and loved? ([51:42]) 5. Identify one area in your life where you have struggled with sexual immorality. What practical steps can you take to flee from this temptation and seek accountability within your community? ([50:16]) 6. How can you embody Christ's love and compassion towards the LGBTQI+ community, while holding to your biblical convictions? ([51:42]) 7. Reflect on the personal testimony shared in the sermon. How can you use your own experiences to support and encourage others in their journey towards healing and wholeness? ([54:36])
Devotional
Day 1: Understanding Sexuality Through History The journey through the historical shifts in sexuality from Freud's theories to the digital age highlights the profound impact of cultural changes on personal and societal well-being. It's crucial to recognize that while society evolves, the foundational truths of scripture provide a constant guide. Understanding this history helps us navigate the present landscape with wisdom and discernment. [43:15](https://www.youtube.com/watch?v=cW2-qfr3XPM&t=2595s) Ecclesiastes 1:9-10 says, "What has been is what will be, and what has been done is what will be done, and there is nothing new under the sun. Is there a thing of which it is said, 'See, this is new'? It has been already in the ages before us." Reflection: How can understanding the historical context of sexuality enhance your approach to contemporary issues in your community?
Day 2: Honoring God with Our Bodies Apostle Paul's teachings remind us that our bodies are temples of the Holy Spirit, not merely vessels for fulfilling desires. This perspective challenges us to view sexual morality not just as a set of rules, but as a call to honor God with our whole being. This understanding is vital for fostering a life that reflects our spiritual convictions. [48:56](https://www.youtube.com/watch?v=cW2-qfr3XPM&t=2936s) 1 Corinthians 6:19-20 states, "Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body." Reflection: In what ways can you better treat your body as a temple of the Holy Spirit in your daily life?
Day 3: The Church's Healing Role in Sexuality The church must be a safe space for open dialogue about sexuality, where people feel respected and loved regardless of their perspectives or struggles. Our discussion today reiterates the importance of addressing these topics with grace and truth, aiming to heal wounds and bridge divides within our community. [51:42](https://www.youtube.com/watch?v=cW2-qfr3XPM&t=3102s) Galatians 6:2 instructs, "Bear one another's burdens, and so fulfill the law of Christ." Reflection: What steps can you take to make your church community a safer space for conversations about sexuality?
Day 4: Community Support and Personal Transformation Sharing personal struggles with sexuality serves as a powerful testament to the healing and transformative power of a supportive community. This takeaway underscores the importance of vulnerability and mutual support within the church as we journey towards greater wholeness and sanctification together. [54:36](https://www.youtube.com/watch?v=cW2-qfr3XPM&t=3276s) James 5:16 encourages, "Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working." Reflection: How can you actively participate in fostering a supportive community that encourages openness and healing?
Day 5: Embracing Sexuality as a Divine Gift Recognizing sexuality as a divine gift and a fundamental aspect of our identity as image bearers of God enriches our understanding and respect for ourselves and others. This broader view encourages us to approach discussions and teachings on sexuality with a holistic perspective that values dignity and sanctity. [55:56](https://www.youtube.com/watch?v=cW2-qfr3XPM&t=3356s) Genesis 1:27-28a declares, "So God created man in his own image, in the image of God he created him; male and female he created them. And God blessed them." Reflection: How does viewing your sexuality as a divine gift change your perspective on your interactions and relationships with others?
Quotes
1. "Sometimes the question isn't, can I do something, but should I do that thing? He expands and references another part of a popular saying when he says, all things are lawful for me, but I will not be dominated. I will not be mastered. I will not be controlled by anything. Just because I can doesn't mean I should or that it's good." [45:53]( | | )
2. "The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. See, long before Freud and Reich would enter the scene, Paul acknowledges our physical appetite and the difference between our physical appetite and our true hunger." [48:56]( | | )
3. "Every other sin a person commits is outside of the body, but the sexually immoral person sins against his own body. Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body." [48:56]( | | )
4. "I want to personally apologize for the massive harm that this has caused and once again commit that Menlo is a place where we want you to belong before you believe. That no matter what you've done or what's been done to you, God loves you and he has not given up on you." [51:42]( | | )
5. "For me, I was first introduced to pornography as a young child in an abusive home. I didn't ask for it, I didn't want it, but it was really challenging, and it would set the next several years of my life up to have a very distorted view of relationships and sexuality and women, and it was painful." [54:36](Download raw clip | | )
6. "In Jesus, there is no condemnation. Jesus is not looking at your life if you're a follower of him, and he's looking at something you did, something that you carry deep, deep shame about. He's not looking at that and going, well, I loved you until. No, no, no, no. God loves you for all of eternity." [55:56]( | | )
Only admins of of Menlo Church can edit their clips
1. "Sometimes the question isn't, can I do something, but should I do that thing? He expands and references another part of a popular saying when he says, all things are lawful for me, but I will not be dominated. I will not be mastered. I will not be controlled by anything. Just because I can doesn't mean I should or that it's good." [45:53]( | | )
2. "The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. See, long before Freud and Reich would enter the scene, Paul acknowledges our physical appetite and the difference between our physical appetite and our true hunger." [48:56]( | | )
3. "Every other sin a person commits is outside of the body, but the sexually immoral person sins against his own body. Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body." [48:56]( | | )
4. "I want to personally apologize for the massive harm that this has caused and once again commit that Menlo is a place where we want you to belong before you believe. That no matter what you've done or what's been done to you, God loves you and he has not given up on you." [51:42]( | | )
5. "For me, I was first introduced to pornography as a young child in an abusive home. I didn't ask for it, I didn't want it, but it was really challenging, and it would set the next several years of my life up to have a very distorted view of relationships and sexuality and women, and it was painful." [54:36](Download raw clip | | )
6. "In Jesus, there is no condemnation. Jesus is not looking at your life if you're a follower of him, and he's looking at something you did, something that you carry deep, deep shame about. He's not looking at that and going, well, I loved you until. No, no, no, no. God loves you for all of eternity." [55:56]( | | )
Hey, good morning, Menlo Church.
So glad that you have chosen to join us today for this really important series and a journey through what can be a very challenging topic, as we talk about the body, gender, and sexuality.
And before you ask, no, I'm not doing pictures today. I just want to, I know that could be a little dangerous. Maybe last week felt better than you expected, and so you're back. You're curious how we're gonna handle the next part of this conversation. I'm so glad that you are. Welcome to our campuses in San Mateo, here in Menlo Park, Mountain View, and Saratoga. I am so glad that you are here.
Maybe for you, you suspect that last week was some sort of setup, and you want to make sure that we kind of cover your side, that it's adequately represented in the conversation. No matter why you are here, I'm glad that you are, and I hope that this series is less about sides and more about hope.
Now, if you missed last week, you really do need to go check it out. This series is a conversation that builds on each week in a way with shared commitments and the structure that I want to make sure you have throughout the whole thing. Literally.
So if you're watching online right now, I would encourage you to hit pause and go watch last week. If you're at one of our campuses today, maybe just put your headphones in and watch it on your phone. I really want you to have sort of the framework for how we're thinking about this.
Now, one quick reminder of one of those shared commitments that we talked about last week is that we don't have to agree in order to show respect for one another. And so if I say something today that you feel like you want to verbally support or verbally not support, please don't. This is a sensitive conversation, and I want us to be especially thoughtful to those for whom this is a painful conversation or the way it's been talked about in the past has been painful or flippant.
The church in the West, particularly in America, has largely avoided conversations around sexuality in what I refer to as strategic ambiguity or the church's version of "don't ask, don't tell." And I don't think that this is a kind or effective approach.
Now, maybe you are thinking that we should just continue with that strategy of avoiding the conversation. And my response is twofold. Our culture is forming all of us into its version of sexuality. And I believe that God's vision of sexual wholeness is uniquely life-giving.
Secondly, when we can't talk about something, it often insinuates or reveals that that topic itself has power over us. And the power of God is bigger than the power of that fear, and it would make us maybe want to avoid the conversation.
Maybe you don't know this, but the phrase "do not be afraid" is the most common command in all of scripture.
One final disclaimer. We are not going to be explicit in any way that would be inappropriate for our high school or middle school students. But if you're a parent and you'd rather hear this personally first and then decide how to broach it with them, we want to verbally acknowledge that choice for you.
We have provided lots of resources and events for parents and students. You can find those resources and sign up for those events at menlo.church/wonderfullymade. It's never too early to start this conversation in an age-appropriate way with your kids. Culture is not waiting to start having this conversation with them. And no matter how insulated you think you have kept them, we live in a time where this conversation is everywhere.
So before we begin, I'm gonna pray for us. I'm praying that, no matter what you bring to this conversation, you will hear much less of my words and feel much more of God's love and design in you and the power available to all of us in Jesus. Would you pray with me?
God, thank you so much. Thank you for the tremendous gift that you make available to us in your love. Not just about where we end up someday, but actually, God, the relationship we get to have today. Not as souls with bodies, but embodied souls, souls made in your image with infinite dignity, value, and worth. Remind us of those things, God, no matter what we believe, no matter what we think, no matter how we live. God, you love us. It's in Jesus' name. Amen.
So I grew up in an era of church called purity culture, and it was a time where books were popular and speakers were prominent with students and young adults who prioritized sexual purity in a way that brought massive unintended shame to my generation.
One of the ways that they did this was by articulating the act of sex as the only expression of sexuality, and it was this picture, without even necessarily realizing it, of developing these feelings that you would go, "I feel deep shame. I feel like these feelings that I have that are growing in me are dangerous and damaging."
And so the things and the feelings and the inclinations that I have towards sex, they become gross, dangerous, sinful, and the message was, "So save them for the one you love." That was the framework that I grew up understanding sex about, and to be fair, it was a group of people that were trying to help in a culture that seemed to be rapidly changing, but it narrowed sexuality to something that God never narrows it to.
See, sexuality is the act of sex, but it's also much more than that. Add to it the political passions that we brought to the conversation, and usually the way that some political perspectives framed the conversation: "What do you care about what happens in my bedroom anyway?" It was the same mistake of sexuality with two narrow lenses.
Now, there's a helpful tool that I come back to repeatedly in ministry when I have this conversation, because for some, sex is God. It is the most important, all-encompassing thing about you, period. For others, maybe you grew up like I did in church culture, and sex is this thing that feels great, but it's not. It's not. It's not. It's not. It's not. It's not. It's gross, and you're not sure how to navigate it, but it feels deeply shameful. You're not sure how to talk about it. You try to just avoid it.
And then ultimately, what we see communicated about specifically sexual intimacy is that it's actually a gift. It's a gift from God to be enjoyed in a specific context, but we all sort of come into the room with a different picture of what this means.
We are living in a moment where your sexual identity and experience are seen as simultaneously the most important part of your life. And we're living in a moment where your things you can be and do, as well as completely casual, malleable, and inconsequential. I would say God disagrees.
Our return to a lifelong relationship to sexuality is complicated for all of us. And so my hope today is that we would widen our understanding of sexuality in this conversation about how God has wonderfully and fearfully made each and every one of you with infinite joy.
I want to show you why sexual brokenness is a unique problem, but one that we are all susceptible to, and the gospel holds great hope for.
Now, the reason that we can't avoid this conversation, the reason it can't just be an agree-to-disagree subject in the church, and the reason that we're talking about it today is because sexuality is about more than a bedroom. It's humanity's greatest heirloom. It sets us apart. It's a framework of how we care actually for lots of people in our life.
My mom, she passed away a year ago. And as the executive of her estate, she gave me instructions about what personal items and mementos she wanted to give me. And I said, well, I'm going to give you a to end up with each family member and friend. These mementos, these heirlooms that she wanted from one generation to the next. This is usually the way we think about heirlooms.
But humanity's greatest heirloom, the thing that we pass on, is the way we love one another. And there is this unique expression of sexuality that God designed for us in the way we love people in our lives.
There's a group of things when we study the Bible that we should avoid. There are helpful patterns and ways that we can study the Bible. And then there are ways we can study the Bible that leave us in more confused places. They're called exegetical fallacies. And one of those is called the part for the whole.
And in it, we take one small subset of an idea and we make it the whole idea. And I would argue that's what we've done with sex. Actually, sexuality is more than sex. It includes it, but it's also way bigger.
Last week, we spent some time in the book of Genesis, the first book in the Bible, understanding that we were made up of two people. And we were made on purpose and for a purpose. But very early in the history of humanity, we see displayed in Genesis 2, there is a problem that we discover.
The author of Genesis surfaces the problem this way. Then the Lord God said, "It is not good that the man should be alone; I will make him a helper fit for him." Sometimes we read this, and if you know the story of the Genesis account, you think, well, after Adam names the animals, God kind of realizes or discovers that that's not working out, that Adam's going to need some help.
But actually, God knew this would be a need, not just for Adam, but for people. The word that we see here for Adam is actually a picture of mankind. It's that we need one another. God made us to be interdependent with each other.
See, the God of the Bible who already exists in a generative relationship through something called the Trinity, one God in three persons, God the Father, God the Son, and God the Holy Spirit, made Adam and knew immediately that Adam would need a counterpart.
In the story, we see that through the lens of Eve, who he names because she was taken out of man. Not the most poetic guy, but he was overwhelmed. We can cut him some slack.
See, they would set the model for marriage as a monogamous relationship between one man and one woman in a lifelong covenant. God longs for us to experience that.
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