Yours Is the Kingdom: Resting in God’s Power and Glory

Nov 12, 2023

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“There is so much meaning behind each word, each phrase, each line, and we've, over the last three months, we've taken our time through each piece, because of the significance of what Jesus teaches us about prayer in this passage. And as we stated toward the beginning of the series, our goal in the series was not necessarily to improve your prayer life. Our goal was to help us all learn together what it is to enjoy God, because if we can learn to enjoy God, if we can learn to rest in him, if we can learn to experience and enjoy and rest in his presence, our prayer life, the byproduct of that is that our prayer life will improve.”
“Because prayer is how we are in relationship with God. You can't be in relationship with somebody that you never communicate with, right? And if you're not communicating with somebody, then there's no way that you're ever going to be able to experience them, enjoy them, and enjoy all the facets about them that God has put in them. And the same is true with our relationship with God. Prayer is our primary connection point with God. It's how we enjoy God.”
“The purpose of prayer is to enjoy God and to be enjoyed by God. The purpose of prayer is to enjoy God and to be enjoyed by God. Because Christianity teaches us that because of all that Jesus has accomplished, because he accomplished that which we could not accomplish for ourselves, because he lived a perfect life in our place and he died a sinner's death that we deserve, because he did all of that for us, our prayers have a radically different purpose from any other religion or belief system on the planet.”
“Christianity teaches that prayer is simply the way in which you are with the one who loves you more than anything else in the world, the one who knows you better than anyone else in the world, including you, the one who adores you, who wants to enjoy you and wants you to enjoy him, who loves you more than anyone else on the planet could ever love you. Prayer is how we are in relationship with him.”
“In each aspect of the Lord's Prayer, really what it is, is it's an invitation to enjoy God more deeply. To be in relationship with him in a different way, in a different facet. To grow in relationship with God, in intimacy with God. And every line, every word is packed with meaning and significance.”
“What is not debated, however, is, is it true? Because it certainly isn't my kingdom or yours. It's not my power or yours or my glory or yours. It certainly isn't anyone else's kingdom or power or glory. In fact, 1 Chronicles 29, it says it this way. Yours, O Lord, is the greatness and the power and the glory, and it adds to it, and the victory and the majesty, in case we missed anything. For all that is in the heavens and in the earth is yours.”
“If you think about, why did Jesus come? I mean, his whole life, why did he come? Why did he live? What did he bring? Because Jesus, his whole life, is about ushering in his kingdom, his power, his glory on the earth, right? So it's all about him. And what I love about its inclusion, this phrase, the inclusion of this phrase in the Lord's Prayer, is it is a tangible reminder. It is a bookend that after all of our praying, and all of our asking, and all of our seeking, and all of our knocking, it's a reminder to our own hearts of who is in charge.”
“It's a reminder of who is running the show, who is head above all. It's not me, it's not you, it's him. Yours is the kingdom, yours is the power, yours is the glory. Commentators and theologians have referred to this last phrase in the Lord's Prayer as a prayer of repose. A prayer of repose. And all that means is it's an invitation to rest in God. It's an invitation to enjoy him, to trust him, to put all your hopes in his kingdom, to rely on his kingdom, his power, his glory, knowing that nothing can ever overthrow it.”
“No scheme of hell can ever subdue or subvert the kingdom of God. I love the way that Dallas Willard says it. He says the kingdom is never in trouble. Doesn't matter what your circumstances are. Doesn't matter what you're facing. The kingdom is never in trouble. And you can rest in that.”
“And while what's true is you probably do not have an army that is trying to kill you, you don't have anybody that's coming for you, trying to overthrow you, trying to take out your life, what is true is every single person in this room is hurting in some way, shape, or form. Every single one of us is carrying something. Some burden, some disappointment, some wound.”
“And the truth is, we're all carrying something. We're all carrying our own version of that. There is some wound, some disappointment, some sorrow, some pain, some frustration, some doubt, some hurt. Everyone is carrying something. And David, in this prayer, in Psalm 27, he's looking out at his life, and he's acknowledging that in prayer. He's going, God, this is the reality that I'm facing, and it's all bad. Everything is falling apart. My life is falling apart, and I don't understand why this is happening.”
“If you were going to ask God for one thing, and you're in his shoes, what would you ask for? Because I promise you, if it's us, most of us are going to pray, God, fix my circumstances. I don't want to have to endure this. Turn my enemies away. Knock some sense into the people that have abandoned me. God, fix the rumors and the lies. Do something. God, fix my circumstances. And it's not wrong to ask for that, but that's what we would ask for.”
“What does David ask for? What does he pray? He says this, one thing have I asked of the Lord, that will I seek after, that I may dwell in the house of the Lord all the days of my life, to gaze upon the beauty of the Lord and inquire in his temple. Of all the things I could ask for, this is what I'm after. God, I don't need you to fix my circumstances. God, I don't need you to stop the army. I don't need you to stop the lies. I don't need you to fix the situation with my family. All I need is you. If I have you, it's enough.”
“That's what he's saying. He's going, I don't care what it takes. I don't care what it costs me. I don't care the price that I have to pay. All I want in life is to be with you. To enjoy unhindered relationship with you. To experience your goodness and your beauty and your kindness. I don't want to just know about you. I want to know you deeply, intimately, personally. I want to experience you. I want to see your face. I want to experience your presence. It's the only thing I really need in life. Everything else pales in comparison to you.”
“See, when you and I pray, yours is the kingdom. Yours is the power. Yours is the glory. What we're saying is, God, ultimately, you are the only wealth that I really need in life. God, I've made all these requests. I'm asking for all these things. But ultimately, if you give me none of those things, it's okay, because I have you. At the end of the day, I have you.”
“Only if I'm with you in loving relationship with you do I have peace in the midst of the worst of circumstances, in my life falling apart, even in deteriorating health, because I know that one day I'm going to be resurrected into glory, and I'm going to live in your kingdom with you forever. It's okay if my circumstances don't get better. It's okay if my world is falling apart, because at the end of the day, I have you, and it's all I need is you.”
“See, the only possible way for you and I to have peace, to face any circumstance in life, is to pray, yours is the kingdom, the power, the glory forever. It's yours. It's why David, he's saying, listen, I don't want the kind of prayer life where I just come to God in order to get what I want from God, although I will ask for things that I want. I'm invited to ask for what I want, but ultimately, I'm not just coming to God in prayer to get what I want.”
“Why? Because I don't want my heart to rest in, to hope in, easier circumstances, because what will happen is if I do get easier circumstances, I'll still be filled with insecurity, because I don't know if those circumstances will last. I don't know if those things will endure. I don't want my heart to rest in, or hope in easier circumstances, because if they don't come, I'm gonna be wildly disappointed in God. I'll be tossed back and forth by fear and anger and disappointment and sorrow and doubt in the goodness of God.”
“But if my heart is at rest in Him, then all of a sudden, the outcome of my prayers won't shake me. They won't throw me. I'm not going into prayer in order to get things from God, though I will ask for things from God. But more than anything else in my life, I want Him. Not what He can give me, I want Him. Because if I have Him, I have everything I need. Every single thing I need.”
“See, when you bring your request to God, if your heart is not at rest in the reality that His is the kingdom, His is the power, His is the glory, whatever it is that you're after, if you don't get it, you'll be crushed, and if you do get it, you'll still be unsatisfied and insecure, because you won't know if it's going to last. But only when your heart is at rest in Him, when you're enjoying Him and your hope is in Him, do the outcomes all of a sudden not matter as much as they used to.”
“Only then will you not be crushed by God not answering a prayer exactly the way you want Him to. It won't shake you. It won't throw you. Only when you're rooted like David in this reality, if all I have is you, God, it is enough. And what will happen is if you can rest in that, if you're rooted and anchored in that, then when you do bring your request to God, not only does it change what you ask for, it changes you. It changes you.”
“All of a sudden you're asking, not because you need it to be okay, but because God invites you to ask and you have Him, so you're okay no matter what. And you hear that and go, well, how in the world do we do that? How do we practice that? How do we get there? What's amazing about David's prayer is he gives us the how in the middle of his prayer. So he says, one thing have I asked of the Lord, that will I seek after, that I may dwell in the house of the Lord all the days of my life.”
“And then he gives us two things. First one is this, to gaze upon the beauty of the Lord. That's the first one. To gaze upon the beauty. How do we get there? You have to gaze upon the beauty of the Lord. And the word gaze, it means to stare intently. It means to think on, to meditate on something so intently that it's etched into your heart and mind in a way that you'll never forget it.”
“And it's not just talking about, it's not talking about a vision, a literal vision of God. It's not even talking about reciting truths about God. It's not just remembering or knowing that God is wise or God is loving or God is holy or kind. It's asking the question behind that. How is God loving? How is God wise? Where do I see his wisdom at work around me? Where do I see his kindness and his love? Where do I see his goodness and his generosity?”
“Because it's not just believing that God is good, but that his goodness becomes so real to you that your anxiety about life begins to dissipate and you can find yourself breathing again, at rest again. It makes it real to you. It's not just believing that God is good or that God is wise. It's allowing, it's meditating on it in a way that allows his wisdom become so real to you that you can trust in him no matter what your circumstances are because you know in the end he will use it for your good.”
“See, you have to gaze upon the beauty of the Lord. And one of the most powerful ways to gaze upon the beauty of the Lord for it to become real to us is to simply think on what he has done. To look back and reflect on his faithfulness, on his goodness, even the miraculous works that he's accomplished and is accomplishing in us, around us, for us, through us. To behold his kingdom, his power, his glory.”
“See, all of a sudden, when you hear the stories, the big ones and the small ones, for some of us in the room, we hear that and it grows our faith. And we go, that's right. That's what God can do. That's what our God does. Others of us in the room, you might hear those stories, and it might bring up an area of pain or disappointment. And you go, why them and not me? Why that situation and not this situation? And that question leads us into David's instruction, his second instruction for us.”
“So number one is to gaze upon the beauty of the Lord. And number two is to inquire in his temple. Now, Solomon's temple had yet to be built. And so David is speaking of the tabernacle where God's very presence dwelt. And David is saying, I want to behold your beauty. I want to seek your face. I want to be in your presence. And I want to bring all that I am, all the good and all the bad, into your presence, into a time with you.”
“I want to bring all of my dreams, all of my hopes, all of my desires, all of my requests, and all of my pain, all of my sorrow, all of my disappointments, all of my frustrations, all of my fears, all of my hurts, everything I am, into the very presence of God. That's what David is saying. I want to inquire in his temple. I want to bring all that I am into the very presence of God.”
“But here's the deal. In your asking, in your seeking, in your request, put all of your hopes, put all of your hopes, not in the outcomes. Put all of your hopes, not on your circumstances. Put all of your hopes on God and God alone. Why? Because his is the kingdom. His is the power. His is the glory forever.”
“No matter what difficulties or hardships, no matter what storms we have to face in this life, this is where God invites us to put our hope that we may dwell in the house of the Lord all the days of our lives. To gaze upon the beauty of the Lord and inquire in his temple.”
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