John’s opening words echo Genesis, but twist expectations: the Creator isn’t distant. This “Word” existed before starlight, yet chose skin and dirt. The same voice that spoke galaxies became a crying infant. Darkness couldn’t smother this light—not in cosmic voids, not in human hearts. [43:53]
In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. (John 1:1-3, NIV)
Reflection: Where do you most struggle to see God’s presence in the grit of daily life? How might Jesus’ choice to become flesh reshape that struggle?
First-century thinkers debated “Logos” as an abstract force. John hijacks the term, insisting this Word has a face. Not a cosmic principle, but a carpenter who bled. The God who shaped quarks and quasars let Roman nails shape his hands. [47:26]
The Lord brought me forth as the first of his works, before his deeds of old; I was formed long ages ago, at the very beginning, when the world came to be... Then I was constantly at his side. I was filled with delight day after day, rejoicing always in his presence. (Proverbs 8:22-23, 30, NIV)
Reflection: Do you relate to Jesus more as a theological concept or a living person? What mundane moment this week could become an encounter with him?
God didn’t send a memo—He moved into the neighborhood. The Almighty traded throne rooms for tents, trading fireproof glory for campfire smoke. Like a parent sleeping in a toddler’s fort, He crawls into our fragile structures to be near us. [57:27]
I will put my dwelling place among you... I will walk among you and be your God, and you will be my people. (Leviticus 26:11-12, NIV)
Reflection: Where in your life have you built “tents” (routines, relationships, habits) expecting God wouldn’t show up? How might He be dwelling there already?
Moses saw only God’s backside through a rock crack. But fishermen touched glory’s fullness in calloused hands and Galilean laughter. The same radiance that vaporized mountainsides now warmed cold feet over breakfast fish. [01:02:59]
The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. (John 1:14, NIV)
Reflection: What ordinary aspect of Jesus’ humanity (hunger, fatigue, joy) most shocks you with God’s nearness? Why?
Eternal life isn’t a heaven-bound coupon—it’s tasting God’s presence now. The same power that resurrected Jesus invades Monday commutes and laundry piles. Belief isn’t a ticket for later; it’s a transfusion for today’s anemia. [01:01:03]
Jesus performed many other signs... But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name. (John 20:30-31, NIV)
Reflection: What deadened corner of your life needs this “transfusion” today? What practical step could embody your trust in Jesus’ present-life offer?
John writes with a clear aim that by the time the reader finishes his Gospel, the reader believes Jesus is the Messiah, the Son of God, and has life in his name. John frames that aim by opening a new creation story. “In the beginning” signals Genesis on purpose, but the subject is not simply God speaking creation into being. The subject is the Word. The Word is with God, the Word is God, and through the Word all things were made. The light shines in the darkness and the darkness cannot overcome it. The text then names the surprise: although the world was made through him, it did not recognize him; yet those who receive him gain the right to become children of God.
The Word John names as Logos gathers threads his readers already know. Genesis speaks of God creating by his word. Israel’s Scriptures picture God appearing and walking, dining, and judging. Proverbs personifies wisdom at God’s side before the world began. Second Temple writers wondered whether wisdom would ever dwell with humans. John flips that script. The Word does not stay aloof. The Word becomes flesh and “pitches his tent” among his people. John’s verb sounds like tabernacle, and God’s old promise echoes: “I will dwell among you… and be your God.” God’s plan has always been presence.
Against the dualism of the day that called flesh bad and spirit good, John insists on sarx. The Son does not despise creation. He embraces it. The story is not about humanity climbing up to God. The story is that God comes down into his world to give life now. Moses once hid in a rock and glimpsed only God’s back. John testifies that in Jesus the church has seen God’s glory, “the glory of the One and Only Son,” full of grace and truth. That glory shines not only in signs but climactically in the cross and resurrection, where darkness still cannot overcome the light. Pentecost then widens the tabernacle theme as the Spirit rests on people and builds them into a living temple. The call that follows is concrete: believe, be baptized, and begin to inhabit the kingdom life the Spirit empowers today, because the Word has drawn near and dwells here.
Guys, John is saying we have seen the glory that Moses could only see in part that he had to be protected from. Now the fullness of God's glory was in Jesus. And it's in Jesus. This is the Jesus whom we serve. And John is saying, he is the Messiah, the son of God. And if you believe, then you will have life in his name. This is what he's asking us to come to.
[01:03:12]
(27 seconds)
#GloryInJesus
Have you thought that God is distant? Have you thought that God doesn't care about this world? What we're told is that God entered into human history as Jesus of Nazareth. And what he did is he died a death and in that death, he did not remain dead. He showed that he was more powerful than death and evil, and he rose from the dead.
[01:03:38]
(24 seconds)
#ResurrectionPower
But maybe you need to have this reminder that Jesus wants for you to start living the life that he has for you today. Jesus is inviting you to live out his kingdom values. He's asking you to live out as if the kingdom is here right now. We can start to do that by a spirit that is resting on us. He wants to walk with you. So as we go through these weeks in the sermon series, as we go through learning about the person of Jesus, just remember, God is not far away. He has come close and he dwells with us now.
[01:05:44]
(37 seconds)
#KingdomLivingNow
Pentecost is celebrated. And what happened on Pentecost in the in the first century, right after Jesus rose from the dead fifty days after his resurrection, what happened was the spirit came down and descended and rested on his people there. And it's almost kinda like this new temple sort of imagery, where it used to be that the spirit of God would would rest in the temple and be there, but now it's in and with his people amongst us. So what they did in response to this, as they believed the message of Peter that was preached shortly after this, there's actually a response.
[01:04:31]
(34 seconds)
#PentecostPresence
Would God want anything to do with us? Does God care? Is he close to us at all? But then John, using these themes that he knew that his listeners were familiar with, he flips the script. And it's not that wisdom doesn't come. It's not that this word doesn't come with us. But like I said, that it starts off as a new creation story. The second part of this prologue is a new covenant story.
[00:54:55]
(27 seconds)
#NewCreationNewCovenant
And the Greeks and the Romans at the time who had a lot of influence in the philosophy and what people were thinking, they would say a lot that the flesh was bad and that the spirit was good. So it was oftentimes kind of, wanting for life to get away from the flesh, to get away from the physical, and to be one with this spiritual, call it heaven or the afterlife or the good place, whatever whatever you might want to call it. But a lot of times, the goal was to leave this corrupted flesh and to go and be with God.
[00:59:35]
(31 seconds)
#AncientDualism
but God's plan from the start has always been to dwell with his people. That's always been his plan. He's always wanted to be with his people. Thirteen hundred years, about before Jesus was even on the scene, God was leading his people, Israel, out of the land of slavery, out of Egypt, and bringing them to the promised land. And he makes a special agreement with them. He was saying, listen, I'm going to save the world through you guys.
[00:56:15]
(24 seconds)
#GodDwellsWithUs
God is saying this is what he wanted to do. And so God made a special agreement with his people and they made this tent for God's glory, his spirit to come and rest upon that we call the tabernacle. And God rested in this tent with his people. That this word made a dwelling with, it literally means to take up residence with with with somebody, or to pitch a tent, or to set up camp, something like that.
[00:57:02]
(25 seconds)
#GodsTabernacle
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