Day 1: When Religion Isn’t Enough: A Teacher’s Blind Spot
Nicodemus approached Jesus with respect, recognizing divine authority in His works. Yet Jesus declared this religious leader still needed rebirth. Spiritual insight and theological knowledge cannot substitute being born again. Like wind stirring unseen, the Spirit’s work transcends human credentials. Eternal life begins not in achievement but surrender to the Spirit’s awakening. [02:34]
“Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” (John 3:3, ESV)
Reflection: Where have you substituted religious knowledge or activity for the Spirit’s life-giving work? How might Jesus be inviting you to move beyond familiar rituals into dependence on His rebirth?
Day 2: Cleansed Dust and Resurrected Bones
The new birth requires both cleansing and resurrection. Water symbolizes Ezekiel’s promise: God sprinkles hearts clean while breathing life into dry bones. The Spirit doesn’t merely reform old patterns but creates new capacity. Like a desert stream, grace washes what human effort cannot scrub. [03:23]
“I will sprinkle clean water on you, and you shall be clean. I will give you a new heart, and a new spirit I will put within you. I will remove the heart of stone and give you a heart of flesh.” (Ezekiel 36:25–26, ESV)
Reflection: What ingrained habits or attitudes need the Spirit’s cleansing flood? Where might God be replacing stone-cold resistance with tender responsiveness?
Day 3: The Vine’s Life in the Branch
Eternal life flows not from self-generated spirituality but union with Christ. The Spirit grafts believers into the Son like branches receiving sap. Just as wind carries seeds to fertile soil, the Spirit plants us in Christ’s life. Abiding becomes breathing. [05:58]
“And this is the testimony, that God gave us eternal life, and this life is in his Son. Whoever has the Son has life; whoever does not have the Son of God does not have life.” (1 John 5:11–12, ESV)
Reflection: How does your daily rhythm change when you see yourself as a branch drawing life from Christ rather than a root striving to produce it?
Day 4: The Unpredictable Hurricane of Grace
The Spirit moves like a desert wind—uncontrolled, untamed, yet purposeful. His rebirth sweeps in where least expected, transforming resistant hearts. Farmers don’t command rain; disciples don’t manage revival. The Wind charts its own course through dead places. [12:14]
“The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” (John 3:8, ESV)
Reflection: Where have you tried to box the Spirit’s work into predictable patterns? How might His “unruly” movements be bringing life to areas you’ve deemed hopeless?
Day 5: Birth Pangs and Believing Eyes
Saving faith isn’t a human invention but the Spirit’s gift. Like a midwife announcing new life, belief confirms the birth already wrought. The cry of trust follows the miracle of awakening. Our “yes” echoes His first whisper. [09:08]
“But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.” (John 1:12–13, ESV)
Reflection: How does recognizing faith as the Spirit’s gift, not your achievement, deepen gratitude and rest? Where might you stop straining to manufacture belief and instead receive it?
Sermon Summary
Jesus confronts Nicodemus with a hard truth: a religious man can recognize God’s hand in Jesus and still not be alive to God. Nicodemus says, “we know,” but Jesus says, “you must.” Jesus makes the new birth necessary to see and enter the kingdom; this is not an optional spiritual upgrade but the difference between wrath and life. Jesus then names the source and shape of that life: “born of water and the Spirit.” Ezekiel’s promise stands behind the words, so the image carries cleansing and enlivening together. The human problem is deeper than habits; “that which is born of the flesh is flesh.” First birth yields fallen, spiritually dead nature; second birth yields spiritual life because the Spirit begets spirit.
John sharpens where this life is found and how it arrives. “God gave us eternal life, and this life is in his Son.” The Spirit does not vivify from the sidelines; he unites dead sinners to the living Christ so that his life becomes theirs. John then traces the channel: “Everyone who believes has been born of God.” Faith is not a rival cause but the Spirit’s way of uniting to Christ. Believing shows that the begetting has happened. The Gospel itself matches this pattern: “to all who received him, who believed in his name… who were born… of God.” Receiving and believing describe the human side; being born of God names the decisive cause.
Jesus then sets the work of the Spirit beside the wind. The wind wills its way. It makes its presence known by effects, not by visibility. Its origin and destination evade human knowing. So the Spirit is free, perceptible in his effects, and mysterious in his goings and comings. The kingdom grows like seed in the ground; the sower sleeps, rises, and the seed sprouts; “he knows not how.”
The comparison lands with force. Humans do not make the Spirit cause the new birth any more than humans make the wind blow. The Spirit’s will is decisive. Yet in the instant of new birth, the human will truly moves. Eyes open to Christ as compelling; the heart moves to receive, love, and trust him. Life moves, because life has been given. The cry of a newborn confirms it, not as the cause but as the effect; so the new heart’s believing signals that the Spirit has acted and united a sinner to the Son.
Key Takeaways
1. New birth is non-optional necessity [02:34] The requirement to be born again defines entry and sight in the kingdom, not an elective track for the especially devout. Moral polish or religious pedigree cannot bridge spiritual death. The line Jesus draws is stark: perish under wrath or receive life from above. The urgency sits not in panic but in reality, because only divine begetting answers human deadness. [02:34]
2. Life arrives through union with Christ [05:58] Eternal life is not a substance handed out but a Person shared; the life is “in his Son.” The Spirit’s work is union, grafting a dead branch into the living Vine so that Christ’s vitality flows. Cleansing and enlivening travel together, because union both washes and quickens. Salvation therefore centers on Christ himself, not merely on benefits near him. [05:58]
3. The Spirit’s will is decisive [21:28] The wind analogy sets the terms: freedom, mystery, and sovereignty. The Spirit’s coming is not managed, triggered, or coerced by human technique. Divine initiative births human response, so praise belongs upstream, before any act of believing. This frees the church from manipulation and bends the heart toward prayerful dependence. [21:28]
4. Faith is the Spirit’s chosen means [06:50] Believing does not compete with new birth; it reveals it. In the very moment the Spirit gives life, the awakened heart sees Christ as compelling and trusts him. Faith is therefore living sight, not bare assent, because it rises from new life. Assurance can look at present believing and trace it back to God’s begetting. [06:50]
5. Conversion bears mysterious, audible effects [16:05] The source and destination of the Spirit’s work remain hidden, yet the sound of his passing is clear. Love for Christ, hunger for Scripture, and turning from sin are the rustling leaves of a changed heart. Such effects do not cause life; they signal it, like a newborn’s cry. Mystery keeps pride low, and the audible fruits keep discernment sober. [16:05]
Bible Reading John 3:8 (ESV) "The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit." Observation Questions
In John 3:8, what four characteristics of the wind does Jesus use to describe the Spirit’s work in the new birth?
According to 1 John 5:11-12, where is eternal life located, and how does a person receive it? [05:58]
John 1:12-13 contrasts being “born of God” with three human-centered causes. What are they, and why does this matter?
Interpretation Questions
Why might Jesus compare the Spirit’s work to the wind specifically? What does this analogy reveal about human control versus divine sovereignty in salvation? [19:02]
How does the phrase “this life is in his Son” (1 John 5:11) clarify the relationship between union with Christ and eternal life?
The sermon states, “Faith is not a rival cause [of salvation] but the Spirit’s way of uniting to Christ.” How does this reconcile the Spirit’s decisive role with genuine human belief? [06:50]
Application Questions
The sermon emphasizes that the new birth is marked by “audible effects” like love for Christ and repentance. What “sounds” (visible changes) in your life or others’ lives have signaled the Spirit’s work?
If the Spirit’s will is decisive in salvation, how might this truth reshape your approach to sharing the gospel with someone resistant to faith? [21:28]
Reflect on a time when you felt spiritually dry or distant from God. How does the truth that “life is in his Son” (not in your effort) offer hope in those moments?
The wind analogy highlights mystery in how the Spirit works. Where have you tried to “control the wind” (e.g., manipulating outcomes in ministry, relationships, or personal growth)? How can you practice prayerful dependence instead?
The sermon says, “Believing shows that the begetting has happened.” How does this truth offer assurance if you struggle with doubts about your salvation? [06:50]
Sermon Clips
Verse three, truly truly I say to you, unless one is born again, he cannot see the kingdom of God. So this is not an optional religious experience. Like, well, that's nice for some people, but um I I approach God other ways. I experience other things than the new birth. If you don't experience the new birth, you will perish. You will remain under the wrath of God talked about in verse 36 of this chapter. [00:03:01]
The spirit doesn't do this apart from Jesus. The spirit moves us into union with Christ. And in union with Christ, we have his life, eternal life. Now, here's verse one of chapter 5 of First John. Everyone who believes has been born of God. Everyone who believes has been born of God. So, the second thing to say about how this happens from 1 John 5 is that not only does the spirit move us into union with Christ, he does it through faith. If you are believing, you have been born of God. [00:06:25]
In verses 1 to3, Nicodemus was a religious man but not born again. implication, you can be a religious person and not be born again. In verse two, Nicodemus says, "Rabbi, we know that you are a teacher come from God." So, he's recognizing that God is at work in Jesus. And then verse seven, Jesus says to Nicodemus, you must be born again. So, it's possible to see God working in Jesus and not have God working in you. [00:01:52]
The Holy Spirit moved upon you. He brought you through the awakening of faith into union with the son so that life was yours. And all that happens just like that. You can't take it apart. You can't you can't say, "Well, there's a piece and there's a piece and there's a piece." Like there's a there's a Holy Spirit piece, there's a Jesus piece, there's a faith piece. It's all one. So if you're born again, you are believing today. And if you're believing today, you were born again. [00:07:17]
There are things about the new birth you won't know. you won't be able to figure out. It's God's work. And when God does a miracle like Lazarus rising from the dead, then we don't know how he did that. He just did it. We saw that Lazarus walked out. And once I was dead and wasn't believing and didn't enjoy Jesus and found no pleasure in reading scriptures and didn't want to go to church, now I see and I'm alive and it's my highest joy and he's my chief treasure. That's a mystery. [00:16:33]
So what he means there is that when we're born the first time, merely human nature begets merely human nature. It doesn't have spiritual life. All human beings are sinful. All human beings are fallen. All of us are dead in trespasses and sins. And when we have babies, we have dead babies. They are spiritually not living. Flesh begets flesh. Spirit begets spirit. Your spirit comes alive when a second birth happens through the Holy Spirit. And that's necessary for everybody. [00:04:21]
To be sure, get this right. To be sure, at the moment of new birth, our will moves. [snorts] At the moment of new birth, in that instant, instant, that mystery instant, our will moves. It moves toward the Christ that we see as compelling. It moves to receive him. It moves to love him. It moves to trust him. Because in that instant we were given eyes to see and a life to long and and in that moment without any separation in time our wheel is moving but the decisive mover is the spirit. He gets the ultimate credit for our moving. Changes happen in us. There are perceptible effects. You hear the wind. You hear it. [00:22:06]
Unless one is born of water and the spirit, he cannot enter the kingdom of God. The reference to water there is not a reference to baptism. And I argued for that in great detail in one of those messages. It's an illusion to Ezekiel 36:24. And the point is that just like the spirit gives life in this process, there is also a washing or a cleansing of heart and sin that has to happen as well. We need new life and we need cleansing. And those are both signified in that verse. [00:03:34]
Now what does verse eight teach us about how that happens? That's what I'm after. I believe that I am born again. So what have I to learn here? massive amounts to learn because I I I many people are born again who've never even heard of the phrase born again. Do you know that it is possible to be born again and have heard it all from and be saved through Romans 5. Romans 5 doesn't talk about new birth. You may learn five years later that you were born again when you believed in Jesus. Well, that's a good thing to learn to know what happened to you because praises will rise and you'll understand better who you are. [00:11:04]
But interestingly, in at least three verses in the Gospel of John, a masculine pronoun is used to refer to the neuter spirit, which is grammatically wrong and theologically right. So, those would be 1426, 1521, and 1613 at least. So, if you hear me talking about it, the wind, and he, the spirit, it's because I'm I'm thinking you you are a person. I can quench you. I can grieve you. I can delight in you. I can relate to you. The Holy Spirit is a person of the Godhead and there is one God. Father, Son, and Holy Spirit, all persons. [00:14:24]
John 1:12 and 13. But to all who did receive him, so this is those who now receive Christ for who he really is, receive him. those who did receive him comma explanatory phrase following that is who believed in his name that's what it means to receive him so receiving and believing mutually explain each other to receive is to believe to believe is to receive who believed in his name he gave the right to become children of God and then he goes back and explains how that came about who were born this is the new birth now who were born not of blood nor of the will of the flesh, nor of the will of man, but of God. [00:08:17]
And drew in some very important supplementary material. And I want to give you two of those verses from 1 John. 1 John 5:11 and 1 John 5:1 to draw in two things about where this new life that the spirit gives comes from and how you get it. What's the channel through which the spirit brings it to you? Here's verse 11 of 1 John 5. God gave us eternal life. That that happens in the new birth. God gave us new eternal life. And this life is in his son. [00:05:28]
There's a little play on words here, by the way. In Greek, the word for wind and spirit are the same word. And so, when he says the wind blows where he wills, uh, it's the same word as spirit. But he's still making the connection because he uses the word blow. So he's thinking wind like spirit is blowing. Look, let me just bring in a verse from chapter 6 here. In chapter 6, it says in verse 63, it is the spirit who gives life. The flesh is of no help at all. So I'm just bringing that in to underline what we see there in verse six of chapter 3. [00:10:01]
That means that it does have some effects that impinge upon our senses. In this case, the ear. You can't see the wind. How do you know there is such a thing as wind? Sound. Uh leaves stirring in the grass, branches flopping in the dust getting stirred up, pressure on your face, very cold in Minnesota, called wind chill. So we know the wind exists not because we see it but because it has these effects on the world and that's he's going to draw the the analogy out to the Holy Spirit. You can't see the Holy Spirit but you can see his effects especially in the new birth. So that's the second observation. [00:15:21]
The wind moves in mysterious ways. It has a will of its own, so to speak. It comes and it goes by its own laws, not by our laws. We do not determine the laws of the wind. It just has its own. And so does the Holy Spirit. The wind is free. The Holy Spirit is free. That's the analogy. So now, now comes the comparison. [00:19:24]
It means that it's got a mind of its own. You don't make the wind go anywhere. I don't think till the 21st century we've been able to do that. You know, we may seed a cloud here and there or try to control the weather a little bit, but they certainly couldn't in that day. And I don't think we're very good at it today. Otherwise, we'd stop Katrinas and we'd stop tornadoes and we'd stop river through melting that come with the wrong kind of wind and we can't do any of that. We're just helpless before the wind. It has a mind of its own. It goes where it it will. [00:13:06]