Why Jesus Came: Judgment, Salvation, and Self-Examination

Nov 02, 2025

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“We come for a couple of reasons. Um ideally we would come and celebrate the life of Christ, the grace that we've been given, the glory of the Lord. But a lot of times if that's in conjunction with we come to receive grace to receive that divine influence that provision you know that strength from God to um so that we can increase our resolve so that we can grow in wisdom so that we can encourage one another and be encouraged.”
“I would say that as you deepen in Christ, really the the thing that you most want is not for uh your life to be easy and comfortable, but for when trial and difficulty come for you to weather them with grace, you know, with joy, with hope. um that you see it as light and momentary that you rejoice because you're if if you're so inclined because you're counted worthy to suffer for the sake of Christ for his name's sake.”
“What I want to be able to do is talk about in deeper measure the relationship between judging and seeing or not seeing and light about what we mean by judgment, the relationship between conviction and judgment. What has been judged already? What is not judged but will be judged? Who's doing the judging? And then ultimately, what does that mean for us right now living in this?”
“We're in that place of favor. We're in that place of the year of God's favor where the fundamental justice and righteousness of God has been withheld. In fact, it speaks often in the scriptures about how God is long-suffering. And the word really means prolonged delay of anger. What what it's really saying is God has a righteous anger, but he withholds it. He holds it back for a long time.”
“So he's saying about himself, unless I'm separated from the father, I'm not going to be able to bring many sons to glory. But if I am separated from my father and fall into the ground, then I'll be able to bear much fruit. Whoever loves his life will lose it, and whoever hates his life in this world will keep it for eternal life.”
“We have Jesus constantly talking about the what see that upside downness of the kingdom. So he's over here saying hey if you think you see you're blind but if you say you don't see then you can see. So if you admit your blindness then I'll give you vision. And then he's saying if you want to try to preserve and save your life it's it'll go it'll leak away from you. But if you let it go then you'll actually get it.”
“He had to battle his soul. He had to speak to his soul and say, "No, no, you have to trust the Lord." You know, like you think about um let me talk about Psalm 103 in a second, but like in Psalm 103, I kind of imagine David grabbing his soul by the scruff of the neck and going, "Praise the Lord, oh my soul." My soul's going, "I don't want to. I don't want to. I don't feel like it right now."”
“Jesus is communicating clearly in order to save us. He cannot save himself. He's at a he's at a fork in the road. I can either save myself or I can save them, but not both. So he says, "Father, glorify your name." And then this is one of only three times where we see the father actually coming and speaking or revealing um himself, right?”
“And Jesus is is basically saying he's like the magnet that's come into the world. So he's not himself proclaiming and exercising judgment, but he's saying, "My presence is now forcing a decision. You're either going to gather to the South Pole or you're going to gather to the North Pole, but you're going to the separating is starting. There's the breaking apart of the the the two kingdoms that well, prior to this time, there's one kingdom. So the two kingdoms that are now in this world are going to begin to draw apart."”
“Again, Jesus has a good sense of DNA. If the son inherits the DNA from his father, then he's of the same he's the same kind. That's why that word only begotten son of God that is refers to Jesus as monogenies in the Greek and it means of the same genetic material, you know, coming from that same DNA.”
“When Jesus is proclaiming salvation, he's saying, "I'm coming to save you from your criminal nature. You aren't just a slave in Egypt. You're actually colluding with the enemy. You're as a slave to sin. You participate in sin. You embrace sin. Your nature is to sin. I'm saving you from yourself. And I'm saving you to a new self, a new life that only I can give."”
“But what we also created was a whole world where everybody is judging constantly, but we have no ability, no capacity. We're not qualified to do it. The the lunatics are running the asylum. That's the that's the world we live in. You know, we we as a little little child, you know, if something doesn't go our way, that's not fair. You know, we we have this innate understanding that there should be things that are fair and if they're not fair, they should be judged.”
“So, what was judged before the world? We judged God. You are not qualified to tell me what's right and wrong. I am qualified to decide what's right and wrong. The first judgment was we told God, take a hike. I get to decide. I'm setting myself up.”
“So, when you do that, you can't judge rightly. So, we're learning to judge by what we don't see. We're learning to judge by an invisible realm. And and as we do that, we become more and more qualified to judge ourselves. Now, do we judge others? No. Emphatically, no. In fact, Matthew 7, if we attempt to judge others, we will inevit in inevitably, it's impossible if we judge others, it's impossible not to judge by the flesh.”
“Jesus is saying, if you want to be effective, then the one thing you really need to do is embrace. it last week I said get become like the psalmist where you sing I love your judgments I I want your judgments I embrace your judgments that's this is how we become effective and this is the one way that we really really become effective because by not judging we save and so you so that you what really is important is for us to see that they are in abs they are diametrically opposed to each other if we if we presume to judge we can't save if we want to save We mustn't judge.”
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