Jesus stands at the center of God’s self-revelation. Moses asked to see God’s glory, and God named himself compassionate, gracious, slow to anger, abounding in love, faithful, forgiving, and just toward sin. John then declares that the Word became flesh and made his dwelling among humanity, so the glory Moses longed to see is fully revealed in Jesus Christ.
The question “Who is Jesus?” cannot stay as a casual opinion or a fill-in-the-blank answer shaped by culture. Jesus may be called a teacher, prophet, healer, revolutionary, or moral example, but those descriptions cannot contain the claims he made or the worship he received. Who Jesus is determines how a person responds to Jesus. A low view lets Jesus agree with personal preferences; a high view lets his own words and identity set the direction of life.
Paul names Jesus as the image of the invisible God, the radiance of God’s glory, and the exact representation of his being. Jesus is not merely someone who knew God or spoke about God. Jesus is God. All things were created in him, through him, and for him. All things hold together in him. Jesus was there in creation, part of the “us” and “our” of Genesis, which means that Jesus does not simply belong somewhere in a person’s life. Every part of life belongs to him.
The incarnation brings this staggering truth close. The Creator entered his creation. The eternal entered time. The invisible God made himself visible and moved into the neighborhood. Jesus became fully God and fully human, not half and half. Jesus knew hunger, exhaustion, temptation, rejection, grief, pain, and death, yet he never sinned. His heart never needed to be made clean, because it was always clean. His spirit never needed to be renewed, because he was always one with the Father.
The cross reveals what Jesus came to do. Sin alienated people from God, but Jesus reconciled them through his physical body and his blood shed on the cross. Reconciliation is more than a peace treaty or the end of an argument. Jesus restores relationship and presents sinners holy, without blemish, and free from accusation. A moral teacher could offer instruction, but only the Son of God could rescue and reconcile sinners.
Jesus as Lord brings the claim home. Jesus is not looking for admirers, clicks, followers, or people who simply like his teachings. Jesus calls disciples who believe him, trust him, die to themselves, pick up their cross, and follow him. Knowledge about Christ must become a life brought under his authority.
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Key Takeaways
- 1. Jesus reveals the glory of God. Jesus is the visible radiance of the invisible God. God’s character is not left as an abstract idea or a distant description, because Christ shows what God is like in flesh and blood. Looking at Jesus keeps God’s compassion, holiness, grace, and justice together. [30:40]
- 2. Creation belongs entirely to Jesus. Jesus created all things, stands before all things, and holds all things together. This leaves no room for treating Christ like one helpful compartment of life. The life that exists through him and for him is called to come under his care and authority. [43:20]
- 3. Jesus entered human weakness without sin. The incarnation means Jesus knows hunger, weariness, temptation, rejection, grief, and pain from the inside. Yet his sinlessness means that his empathy is never tangled up in guilt or compromise. Jesus can meet weakness with both understanding and the power to save. [46:31]
- 4. The cross restores what sin destroyed. Reconciliation is not merely God deciding to stop being angry. Jesus brings alienated sinners back into relationship with God through his blood shed on the cross. His death does what human effort, moral improvement, and religious activity could never do. [50:04]
- 5. Jesus wants disciples, not admirers. Calling Jesus Lord means more than agreeing with correct statements about him. His lordship reaches into control, timing, desires, decisions, and the parts of life that are easiest to hold back. Discipleship begins where admiration gives way to trust-filled obedience.
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