Bible Reading
Acts 16:6-40 “And they went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. And when they had come up to Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not allow them. So, passing by Mysia, they went down to Troas. And a vision appeared to Paul in the night: a man of Macedonia was standing there, urging him and saying, “Come over to Macedonia and help us.” And when Paul had seen the vision, immediately we sought to go on into Macedonia, concluding that God had called us to preach the gospel to them. So, setting sail from Troas, we made a direct voyage to Samothrace, and the following day to Neapolis, and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city some days. And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together. One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul. And after she was baptized, and her household as well, she urged us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” And she prevailed upon us. As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by fortune-telling. She followed Paul and us, crying out, “These men are servants of the Most High God, who proclaim to you the way of salvation.” And this she kept doing for many days. Paul, having become greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her.” And it came out that very hour. But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the marketplace before the rulers. And when they had brought them to the magistrates, they said, “These men are Jews, and they are disturbing our city. They advocate customs that are not lawful for us as Romans to accept or practice.” The crowd joined in attacking them, and the magistrates tore the garments off them and gave orders to beat them with rods. And when they had inflicted many blows upon them, they threw them into prison, ordering the jailer to keep them safely. Having received this order, he put them into the inner prison and fastened their feet in the stocks. About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, and suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and everyone's bonds were unfastened. When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul cried with a loud voice, “Do not harm yourself, for we are all here.” And he called for lights and rushed in, and trembling with fear he fell down before Paul and Silas. Then he brought them out and said, “Sirs, what must I do to be saved?” And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.” And they spoke the word of the Lord to him and to all who were in his house. And he took them the same hour of the night and washed their wounds; and he was baptized at once, he and all his family. Then he brought them up into his house and set food before them. And he rejoiced along with his entire household that he had believed in God.”
Observation questions
- In Acts 16:6–10, how do Paul and his companions respond to the Spirit’s repeated stops, and what eventually leads them to Macedonia? [08:04]
- In Acts 16:13–15, what part do Paul, the Lord, and Lydia each play in what happens beside the river and afterward in Lydia’s home? [17:39]
- What connection does Acts 16:16–24 make between the slave girl’s deliverance, her owners’ lost income, and the imprisonment of Paul and Silas? [25:28]
- In Acts 16:25–34, what do Paul and Silas do before and after the earthquake, and how does the jailer’s treatment of them change? [25:47]
Interpretation questions
- Why do the Spirit’s stops in Acts 16:6–10 represent a change of direction rather than the failure of Paul’s mission? What does the group’s response suggest about faithful action while direction remains unclear? [12:03]
- Paul speaks with the people gathered beside the river, and Lydia opens her home. What do these ordinary actions reveal about how God’s mission moves forward when familiar settings and opportunities are missing? [20:08]
- The slave girl’s deliverance brings freedom but also costly opposition. How does this challenge the idea that doing God’s will should lead to easier circumstances? [27:48]
- In Acts 16:31–34, how do the jailer’s actions after hearing about Jesus help explain the difference between agreeing with a religious message and trusting Jesus as Lord? [33:21]
Application questions
- Where are you facing a blocked plan or an unclear next step? How might the truth that God’s no serves his greater yes help you bring your disappointment to him without pretending it does not hurt? [10:31]
- In that uncertain area, what could “dipping a toe” look like this week—a conversation, a visit, or a small act of service? What would help you stay open to God’s direction rather than force the outcome you want? [12:29]
- Faithfulness does not need to be flashy. Who in your everyday life seems open or curious about faith, and how might you make room for an honest, unhurried conversation with them? [21:10]
- Have you experienced resistance after doing something good or right? What might help you remain faithful without responding in fear or resentment, and how could this group support you? [25:28]
- Where do you most need to turn toward God in hardship right now? If praying or singing feels awkward or difficult, what simple way of engaging with him might be possible for you this week? [30:15]
- Trusting Jesus as Lord reaches into everyday decisions, not just beliefs about Christmas and Easter. What decision or habit are you finding difficult to entrust to him? What might a next step of trust look like—or what questions would you like to explore before taking that step? [33:21]