Urgency of Repentance: Bearing Spiritual Fruit

Devotional

Sermon Summary

Sermon Clips


"and yet at the same time even though I follow the texts of the Book of Luke seriatum nevertheless I find that I have a pattern and an emphasis in my own preaching and that not by accident but partially influenced by men such as Edwards and the rest and that's the theme of conversion because I'm profoundly concerned that everybody who is in this church and in this congregation that everybody comes as a visitor my concern is that they are truly and thoroughly converted to Jesus Christ" [00:04:33]

"and conversion which requires the presence of saving faith contains within it the need for authentic repentance that's why in last week's tax Jesus said to those who were befuddled by the tragedies that had come to Jerusalem said to them unless you repent you will all likewise perish can we pause for just a second it may not be the pause that refreshes but perhaps the pause that terrifies it was Jesus who said unless now that little word unless introduces a necessary condition for some consequence to follow" [00:05:47]

"and Jesus said unless that is if you don't do this if you don't repent you will perish no I can't imagine that there's anyone in this room who wants to perish and certainly doesn't want to perish at the hands of a holy God we don't want to perish we want to be spared we want to be rescued we want to be saved from that judgment now Edwards in Northampton when he preached frequently on this theme understood that in all probability there were people that came to his church and listened to his sermons every Sunday who remained unconverted" [00:06:42]

"and he also was convinced that unless the Holy Spirit changed the inclinations of their hearts through the supernatural work of regeneration they would never repent and they would never come to saving faith and so some of those people who were in the congregation who realized that they were unconverted and who knew that the only way that would ever be converted would be through the merciful Sovereign Act of God in his Saving Grace would say to Edwards what then can we do and Edwards developed a doctrine that was called the doctrine of seeking" [00:07:39]

"where he appealed to their enlightened self-interest he appealed to them to repent as far as they could in their unregenerate state now in theology we distinguish between two kinds of repentance there is the repentance that we call attrition that's the repentance that is motivated by a fear of punishment it's a repentance that is driven by a desire to get a ticket out of hell to be rescued from parish and it's the repentance of Esau it's the repentance of your little child when you catch him with his hand in the cookie jar" [00:08:23]

"and he says oh Mama I'm so sorry I'm so sorry please don't spank me that repentance is driven not by a genuine sorrow for having sinned and disobeyed you but an attempt to escape the consequences of punishment and Edwards understood clearly that attrition that kind of repentance would never ever lead to Salvation true repentance is the repentance that we call of contrition where our hearts are broken from our sin and we are awakened to the fact that we really have grievously offended God and our sorrow is real" [00:09:01]

"men and women of Faith who experience the repentance of contrition are people who are reconciled forever to almighty God but Edward said even though you're not inclined to True sorrow true contrition if you're looking for a ticket out of hell and that's all take advantage of your vested interests take advantage of your enlightened self-interest and seek after God and per Adventure he will save you what he was saying to those people was this if you're not sure that you're converted or if you're convinced you're not don't leave the church" [00:09:47]

"make sure you're here every Sunday we know that God Saves people outside of the church and sometimes in spite of the church and against the teaching of the church we know all of that but the main place where the means of God's Saving Grace are concentrated is in the church it is here where you get to hear the word of God and God uses his word as his primary means to bring people to Faith Faith cometh by hearing and hearing by the word of God God himself has chosen the foolishness of preaching as that method by which he will save his people" [00:10:34]

"so if you're unconverted don't take Sunday off and go play golf be here and Hope that under the preaching of the word of God you will be saved well Jesus continues his teaching about the need for repentance and the evidence of true repentance in this little Parable that he tells about the fig tree he told it like this he spoke the parable saying a certain man had a fig tree planted in his Vineyard now let's stop there why in the world would you plant a fig tree in a Vineyard a Vineyard is a place where you grow grapes not figs" [00:11:14]

"but to the ancient Jewish farmer his Vineyard was sometimes called his fruit field because the vineyard was the best place not only to grow grapes but also to grow other types of fruit so it was not unusual for the Jewish farmer to plant fruit trees as well as his Vines of grapes in the vineyard because there that section of his land received the best care and contained the best soil and so if you wanted to grow a productive fig tree the best place to grow it was in the vineyard just as Edward said if you want to grow a repentant sinner" [00:12:27]

"the best place to grow him is in the visible Church where the means of Grace are concentrated so in terms of agriculture God's means of Grace for this little fig tree we're best found in the middle of the vineyard but the man came seeking fruit on the fig tree figs on fig trees are usually concealed by the leaves and the foliage and are not evident from a distance and so the owner had to come in close to inspect this fig tree to see if there were any fruit on it but he found none pause again throughout the teaching of Jesus he was concerned" [00:13:27]

"that his people bear fruit and chiefly the fruit of repentance now classical dispensational theology had a doctrine of the work of the holy spirit that I think was not only seriously defective but fatally so it taught that in rebirth the Holy Spirit could bring a person to Salvation and to saving faith without that person's ever having been changed which theologically as far as I'm concerned is a manifest impossibility any human being who has been regenerated by God the Holy Spirit is by necessity a changed person" [00:14:04]

Ask a question about this sermon