Upside-Down Blessings: Embracing God's Kingdom Values

Devotional

Sermon Summary

Sermon Clips

"Jesus says that those who don't. Those who don't have enough sometimes are closer to God because they know they need God, whereas some people who have more than enough think that their stuff is all they need, and they don't need God. Blessed are those who can see the world differently." [00:23:58]

"Jesus raised his eyes to his disciples and said, Blessed are you who are poor because God's kingdom is yours. Blessed are you who hunger now because you will be satisfied. Blessed are you who weep now because you will laugh. Blessed are you when people hate you, reject you, insult you, and condemn your name as evil because of the human one." [00:27:05]

"Jesus picks up some of the language of it. His mother in our Gospel reading today, which includes what we often call the Beatitudes. He speaks words that challenge the assumptions of his listeners. The world as they knew it was being turned right side up. The poor are blessed. The hungry will be filled. Those who are weak will laugh." [00:30:22]

"Jesus is describing something deeper, the way the kingdom of God reorients our understanding of what it means to be truly blessed. Luke tells us that Jesus came down to a level place before giving this teaching. In contrast to Matthew's Sermon on the Mount, Luke presents us with the Sermon on the Plain. This setting is significant here." [00:31:06]

"When Jesus comes down to a leveled place, he stands in solidarity with those who have come to hear him, to be healed and to be made whole. Luke 10 .1 -2 There is no separation between those who suffer and those who rejoice, no distinction between the blessed and the woeful in the ways we might expect." [00:31:42]

"Jesus is not telling people to seek out poverty or pain. Rather, he's declaring that the kingdom of God belongs to those who have nothing to hold onto but God. The poor have no illusions about their self-sufficiency. The hungry know their need. Those who weep understand that joy is not something to be grabbed, but something that comes as a gift." [00:32:24]

"To be blessed is to be held in God's unconditional regard, assured that we are never alone. It means knowing our worth is not based on achievements or circumstances, but on God's love. Being blessed reminds us that we are more than our past or the sum of our experiences. It's a sense of inherent worth, not based on what we have done or will do." [00:34:02]

"The kingdom of God turns the world right side up, which means that while the lowly are lifted, those who seem secure may find themselves unsettled. That's why Jesus follows the blessings with words of warning, so that those who feel comfortable won't be rolled into complacency. He speaks words of woe to the rich, the full, the laughing, the well-regarded." [00:34:41]

"Jesus' woe is like a flashing warning light, calling people to a truer sense of well-being, one rooted not in possessions or reputation, but in God's presence. Justice would be the one proof that we are truly treated with compassion. Professor of New Testament Matt Skinner suggests yikes as a good translation of woe. It's not condemned or cursed, but more like look out." [00:36:07]

"The blessings and the woes are not meant to divide us into two separate groups those are blessed and those who are cursed instead they they challenge us to recognize the ways we move between these categories most of us if we're honest find parts of ourselves in both the blessings and the woes the question is where do we place our trust." [00:36:31]

"Beatitudes are a promise, a promise that God sees us, that God is with us, and the reign of God is already breaking into the world. Nadia Bowles Weber, the author of The Beatitudes, wrote, puts it this way, Jesus was God's beatitude, God's blessing to the weak in a world that admires only the strong." [00:40:19]

"And so this week I invite us all to notice the world through the lens of Jesus' blessings and woes. Where is God calling us to stand in solidarity with the marginalized, especially as assistance to those in need is being cut by austerity measures? Where is Jesus cautioning us against false security?" [00:40:53]

Ask a question about this sermon