Upholding Scripture's Authority in a Changing World

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The Reformation had begun centuries before, through men like John Wycliffe in the fourteenth century, John Hus in the fifteenth century. These forerunners of the Reformation along with Luther were concerned about many of the same issues. They had some of the same concerns and some of the same complaints. [00:03:30]

The church believed that there were three aspects of authority, or three realms of authority. It was a trifold authority of Scripture, the magisterium, which was the pope, his bishops, and those who interpreted Scripture, and the tradition of the church. [00:07:05]

The problem is that they looked at those three authorities as essentially equal. And that was the problem. So, the church interpreting Scripture, the pope when speaking about doctrine, when speaking about Christian matters, he would speak with authority, he would speak ex cathedra, from the throne, and he would speak infallibly. [00:07:45]

Luther realized that councils throughout history had been in error and that the church in its own interpretations, in its own contradictions, had been in error as well. You know, it's important for us to understand this because Luther didn't just come right out of the gate questioning everything. [00:09:24]

They sought to teach the church and to confront the church with false doctrine and abuses of the church's historic doctrine, such as the abuses of Johann Tetzel and the indulgences at Wittenberg and elsewhere throughout the high Rhenish region of Germany and Europe. [00:09:54]

Erasmus was concerned that we not just go back to translations and to interpretations from a century or two or three or four prior, but that we go to the original sources themselves. Now we have to understand that at that time what the church had and what the church used, by and large, was the Latin translation of the Bible, the Vulgate. [00:12:14]

It's the Scriptures themselves that give to us the special revelation of the Word of God, that give to us the gospel of God without which there is no ordinary possibility of salvation. The gospel is the power of God to salvation to everyone who believes. [00:14:48]

When we speak of the inspiration of Scripture, we are speaking of God having inspired Scripture. God has breathed out Scripture. And so, we speak of the superintending power of God in the draft of Scripture, in the writing of Scripture. [00:15:47]

We also speak of the immutability of Scripture, that Scripture doesn't change. Now, this is something that I mention from time to time and more and more regularly from the pulpit of Saint Andrew's Chapel. After I've read Scripture and before I preach, I will remind our people that this is the unchanging Word of God. [00:17:51]

The problem is when it comes down to sufficiency. And this is where we have to come down and deal with that little necessary qualifier "sola." Now, here's what we all have to admit. The reality of it is that we don't actually need the word "sola." [00:23:17]

The Protestant church today, quote, unquote, is not a church at all by and large. Most of the churches we see in our street corners, there's no gospel being preached there, there's no Word of God being preached there, it's just a bunch of sociocultural, social justice religion that's being preached. [00:26:20]

Dearly beloved, let us, as the church, be God's committed people to His Word and to His church, even when it means that the world thinks that we are just a bunch of old-fashioned, traditional sticks in the mud who don't waver and don't change. And we can say, "So be it." [00:43:25]

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