Upholding Gospel Truth in a Pluralistic World

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"I was thinking as I was listening to Dr. Godfrey, honestly, about my father's ministry, and it struck me that with his work with the international counsel on biblical inerrancy. And then later with his work in dealing with the 'Stealth Bible' translation. You could argue that he devoted a significant part of his life to defending the authority of Scripture." [00:00:34]

"And the thing that strikes me more than anything else in our age right now personally, is the profoundly low ecclesiology that we have inside the best part of the evangelical church. The people who do know the authority of Scripture, people who do know justification by faith alone have no idea the significance, the importance and the authority of the church here on earth." [00:02:01]

"I think inerrancy is definitely a place to focus. The way in which many who are self-professed evangelicals who then express a desire to move away from any concept of inerrancy is not a good sign for the next generation of the Church. And then I think if we think of justification by faith, but also in terms of what Athanasius was dealing with in his day, then we are talking about basic issues of Christology—the person of Christ and the work of Christ." [00:03:43]

"I think this dethroning of God and this pragmatic utilitarianism that sees man and his desires at the center of all things both inside the church and outside the church. And I'm reminded of Paul's words in II Timothy 4, about you know, people wandering off in the myths, and no longer being willing to abide sound doctrine. And accumulating for themselves teachers in accordance with their own desires." [00:05:20]

"And I still see Christology—which is connected to justification, it was connected to sola Scriptura, and all the rest—is going to be the battlefield for the next thirty, forty years and perhaps longer. As Steve Lawson pointed out yesterday, it's the cross that's under attack, and within evangelicalism it's the evangel, and understanding the person of Christ." [00:07:31]

"And the guy who had been sharing with me for three weeks came into the locker room where I had prayed to receive Christ, and asked me what had happened and why I was weeping so bitterly. And I told him it was because of my cousin, my cousin named Jamal. And I realized that I was saved, and I realized that Jamal wasn't, and for—it just crushed me, and he said, 'Well, let’s—you can tell him about Jesus.'" [00:13:05]

"The fact that we believe in the sovereignty of God doesn't eliminate the fact that we've been commanded and commended to this work of proclaiming the gospel to the lost, and believing that God is their only hope. If we face that problem of concern working with the pagan, Arminian understanding of free will, because that's what it is. It's a pagan understanding of fallen humanity, I would have no hope for the conversion of anybody." [00:14:05]

"Our only hope is in a sovereign God who will redeem my will and rescue it from its bondage to sin, and its death in sin, and only He can do that. I cannot do it because I will not do it. If I'm ever left to my fallen will which is held captive to sin, I never ever will choose Jesus Christ. That's the sad and bad news of Arminianism." [00:14:44]

"SPROUL: That God's punishment for Adam was so severe—this creature from the dirt defied the everlasting holy God. After that, God had said, 'The day that you shall eat of it you shall surely die,' and instead of dying (thanatos) that day, he lived another day and was clothed in his nakedness by pure grace, and had the consequences of a curse applied for quite some time." [00:23:58]

"SPROUL: But you can't profess it—but you may and do profess it without having it, and you certainly would agree with me, would you not, your honor, that the man had to believe that he was saying that sincerely, 'Have mercy upon me a sinner.' SPROUL JR.: Most assuredly. SPROUL: Thank you." [00:28:57]

"SPROUL: A couple of things. We don't have the ability to read people's hearts, and there are all kinds of people who say they are Christians who aren't. But there are all kinds of sins that true Christians commit. But it's hard to imagine how anybody could be a Christian for any length of time and have even the slightest understanding of the teaching of the New Testament and come to the conclusion they don't need to go to church." [00:48:39]

"And if you belong to the kurios, then you have to be a part of the body of the kurios—the Lord. You can't say, 'I accept the Lord and reject His bride.' You can't do that. And it should be a short conversation with that person. But beginning with a question, a serious question: Are you really a Christian? Why do you think you are a Christian if you have this utter lack of interest in the body of Christ?" [00:50:57]

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