Upholding Christian Truths Against Modern Liberalism

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"The beauty of this book is not only the way Machen speaks to those challenges that were coming at Christianity, but also the way Machen just gives us such clarity. Do you remember? Controversy and conflict bring clarity and conviction. This book brings such clarity to those doctrines that are the hub of the wheel of Christianity and I think puts steel in our spines to have conviction for these doctrines." [00:54:05]

"The thesis of the book is a little play on the title because it's not actually 'Christianity and Liberalism,' but Machen's thesis in this book is very simply this, 'Christianity is not liberalism,' or maybe we should flip it around; 'Liberalism is not Christianity.' That's the bottom line that Machen is after." [01:46:42]

"Modernism is the elephant in the room in the 1900s. What is it? Well, you can say this is the belief, the unfettered belief, in human progress predicated upon the idea of human goodness, that man is not fundamentally sinful at their being or sinful, as Luther would say, 'to our very core,' right? A sinner at the root of our essence, of our being." [04:15:55]

"Now, when you stop and think about it, the progress made culturally, scientifically, in terms of transportation, in terms of medicine, in terms of technology, think of the progress made of that generation from 1880 to 1920 versus all of the progress made over human history up until 1880. Probably, the progress made over that generation would've dwarfed the progress made over the millennia of human history prior to it." [05:42:59]

"Now, fast-forward to our moment and think of the progress made. Now, I may put progress in quotes, alright. Sometimes I think what we count as progress may actually be regress, but let's just call it progress for the sake of argument. Think of the rapidity of progress in our age and of advancement in our age, whether it's in technology or communication or medicine or transportation." [06:14:39]

"Now, to stand against liberalism was fundamentalism. Now, this term 'fundamentalism' does come to mean different things in different generations of the American church. So, we talk about fundamentalism of the 1980s and 90s, that's probably a different fundamentalism than of the 1920s. In its purest, sort of, originating form, a 'fundamentalist' is one who believes in the fundamentals of the faith." [12:03:23]

"In fact, the first time the word 'fundamentalist' was used, it was used in this way: a fundamentalist is not only one who believes in the fundamentals of the faith, but a fundamentalist is one who is willing to do battle royal for those fundamentals. In other words, conviction. Not just belief, but conviction. 'I'm willing to fight for it, to contend for the faith.'" [12:31:58]

"Well, what were those fundamentals? The inerrancy of the Bible, the virgin birth of Jesus Christ, the substitutionary atonement of Christ on the cross, the bodily coming again, the second coming of Christ in person, and miracles in the Bible. Now, I mention those five fundamentals because this is what Fosdick does in his sermon." [13:28:15]

"And he ends up again helping us to see that it's not Christianity and liberalism but that indeed liberalism is not Christianity. That the answer to modernism is not compromise, is not accommodation, but the answer to modernism is to proclaim the gospel of Jesus Christ." [18:45:58]

"The Christian religion which is meant is certainly not the religion of the modern liberal church, but a message of divine grace, almost forgotten now, as it was in the Middle Ages, but destined to burst forth once more in God's good time, in a new reformation and bright light and freedom to mankind." [19:35:80]

"On the contrary, by showing what Christianity is not, we hope to be able to show what Christianity is. Liberalism is not Christianity. So, what is Christianity? It's the gospel. 'And we do this in order that men may be led to turn from the weak and beggarly elements and have recourse again to the grace of God.'" [21:28:77]

"And what had happened over the centuries of the church when it came to the question of authority that the Bible had been substituted for the authority of the traditions of men, the traditions of the hierarchy of the church, and Roman Catholicism has not stopped. In fact, whether it's the doctrine of Mary or the doctrines related to the pope or the teachings related to the sacraments, they've not only stopped, they've gone further than the church at the Reformation." [22:48:64]

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