Unshakeable Love: Assurance in Suffering and Victory

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"GODFREY: We're looking at this final part of the marvelous chapter of Romans 8, the part I'm calling 'God's Loving Protection of His People.' And I've suggested that Paul creates a bit of a courtroom scene here where he talks about the charge brought against God's people, and then the verdict of the condemnation brought against God's people, and then the execution or the cutting off, if you're going to keep C's, you need charge, condemnation, and cutting off. Who's going to separate us from the love of Christ? Is there an executioner that can drag us away? And, of course, the great point Paul is making here at the end of Romans 8 is there is none; no one can separate us from the love of Christ." [00:00:00]

"So, Paul begins this last bit, 'Who shall separate us from the love of Christ?' And ends it with, 'Not anything in all creation will be able to separate us from the love of God in Christ Jesus our Lord.' So, here's the great theme: nothing can drag us away; sin can't drag us away, the devil can't drag us away, the world can't drag us away, we can't drag ourselves away. God will keep hold of us. But Paul again wants to expand on this theme. He wants to press us to think through the implications of what he's saying." [00:01:08]

"And then he has a quotation, a quotation from a psalm. Did I mention Paul was a psalm-singer? He knew the Psalms, and here he is quoting from Psalm 44. It's the only quotation in Romans 8. So, clearly, Paul means it to be important. Why is he quoting this? A quotation from Psalm 44, 'As it is written, "For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.'" This quotation is not answering the question, can anyone separate us from the love of Christ? It's illustrating the question, and it's illustrating the question by quoting one of the really powerful complaints of the people of God in the Psalter." [00:02:39]

"So, it's a very powerful Psalm, and Paul turns to it, I think, because we as Christians, may well find ourselves in the same place that the people of God did in Psalm 44, namely, we will have been living faithfully for God and we will be suffering. And why is that? What does it mean? How are we to understand it? And the verse that Paul particularly quotes then is the verse that begins with the words, 'For Your sake.' Why are we suffering? 'We're suffering for Your sake. We're suffering for Your good purpose. We're suffering to fulfill our calling. We're suffering to be the people You've called us to be.'" [00:04:26]

"And it's interesting that he draws our attention to Psalm 44 also because the prayer for deliverance in Psalm 44 is very strong. Remember, I said we can cry out 'Abba, Father!' The fact that we're suffering according to God's purpose doesn't mean we have to be stoic. We can cry out for deliverance, and I think Paul is encouraging us to do that. We don't have to be British with a stiff upper lip. We can complain. We can cry out. We can appeal." [00:05:59]

"So, I think Paul is really saying we have to see our suffering as fulfilling God's purpose. We have to see that our suffering is for His sake, for His glory, ultimately. But it doesn't mean we have to pretend it's all great. You know, there are kinds of Christianity that sort of say, 'Love your suffering.' I don't think Paul says, 'Love your suffering.' He says, 'Be patient in your suffering. See that there's a purpose in your suffering. But also pray to be delivered from suffering. And one day those prayers will be answered. If not before then, surely, when Christ comes again.'" [00:07:33]

"And Psalm 44 ends wonderfully with the prayer, 'Rise up; come to our help! Redeem us for the sake of Your steadfast love!' So, no matter how mysterious the will of God is for us in suffering, it doesn't negate His steadfast love. We're to hold on to the promise that in every circumstance, nothing will separate us from the love of God in Christ Jesus." [00:09:08]

"And then comes that really marvelous verse, verse 37, 'No, in all these things we are more than conquerors through Him who loved us.' It may appear at times we're going down to defeat. It may appear at times that history is spinning out of control, but the promise here is, the assurance here is that we are more than conquerors, and we are more than conquerors because Jesus is more than a conqueror." [00:09:52]

"Jesus said to His disciples as He was preparing them for His arrest and betrayal and crucifixion in John 16 verse 33, Jesus said to the disciples, 'In the world you will have tribulation. But take heart; I have conquered the world.' Some of the translations render that, 'I've overcome the world,' but it's stronger than that, 'I have conquered the world.' At the very moment when Jesus seems most helpless, He has conquered the world, and that's what Paul is really reminding us of here. We are more than conquerors in Jesus Christ." [00:10:44]

"'For I am sure that neither life nor death, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.' There's the promise, there's the promise. Can you think of anything else that might be a threat to us to separate us? Well, you could add it to the list but it's covered in, 'Not anything else in all creation.'" [00:11:20]

"And someone might say, 'And what about the Jews? Didn't God have a good purpose for them? Didn't God have a certain plan for them? Didn't God promise loving protection for them?' And that's exactly what Paul was saying early in chapter 9. It is not as if the word of God has failed to the Jews because that is, Paul recognizes, a thought that could come to somebody's mind. It is great to have all these promises in Romans 8, but what if God doesn't keep them?" [00:12:10]

"And the first example he gives there is going back to our friend, Abraham. What does Abraham experience? Well, Abraham has two sons, right? He has Isaac but he also has Ishmael. Ishmael is as much a physical descendent of Abraham as Isaac is, but Ishmael's not a child of promise; he is the child of the flesh. Now, Paul will address our sense of whether that's fair or not, but what he's saying here is no one can deny the historical reality of that. One was a child of promise, and the other was simply a physical descendent." [00:22:29]

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