Unlocking Theology Through Grammar: Insights from Romans 5:12

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1. "Communication is dependent on understanding grammar as the author intended it. The student of that communication event, that is the scriptures, must be able to navigate the grammar to understand what he or she is reading. Now, this is not primarily referring to your English Bibles. I'm referring to the original languages. The grammar is not in isolation. Every communication event exists because of propositional truth in the mind of the author." [01:31] (33 seconds) (Download raw clip | Download cropped clip)
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2. "Let me introduce to you a grieving mother. She has lost a child in infancy. Her grief is overpowering. The house was once a place of hope and expectancy, but now it's empty and the walls echo with its emptiness in the power of hope. She knows the nature of her loss. She's come to your office and she wants to know what happens to babies who die before they can receive the gospel. She can't find scripture that directly speaks on the topic. What happened to the soul of her baby? Is that child in heaven or in hell?" [04:40] (41 seconds) (Download raw clip | Download cropped clip)
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3. "When we balance the tension between sin and God, we're going to find out that sin is not the only thing that we're going to find out. We're going to find out that God is the only person who can help us. In between grammar and theology in Romans 5-12, we're going to be able to give concrete answers to these people that God will help us." [06:28] (10 seconds) (Download raw clip | Download cropped clip)
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4. "Theology is revealed by the grammar. Theology cannot go where the grammar does not lead. So our first point in a test case in the nature of death in Romans 5.12, does it refer to physical death or does it refer to the sentence of death? It's my contention that the grammar points to the last one, that death at Romans 5.12 is specifically spiritual death and not physical death." [07:44] (30 seconds) (Download raw clip | Download cropped clip)
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5. "The ultimate issue regarding culpability is not the age of the individual. Rather, the issue is whether the person is able to become a disciple of Jesus Christ as described in Scripture. Can this person repent of his own sin? Is this person competent enough to trust personally in Jesus Christ to save him from his sin? Is this person able to profess his own faith in believer's baptism? Is this person capable of receiving instruction and observing all things that Christ has commanded?" [43:44] (23 seconds) (Download raw clip | Download cropped clip)
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6. "The argument then of nature versus nurture is invalid, but more than invalid, it is irrelevant. We're all born sinners and must each repent of sin and make Jesus the Lord of our life and place our trust in what he did on the cross to cover our sin. But really, this young man, he thinks he's a monster who cannot be saved. And to him, I would say, we all have sinful desires. And the church ought to seek forgiveness when we have categorized someone else's sinful desires as irredeemable and to be outcast." [50:44] (48 seconds) (Download raw clip | Download cropped clip)
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7. "Without a doubt, there is propositional truth in the mind of both God and Paul of theology, if you will. And I hope that you will. Our access to it is the medium of human language. As Paul puts it on the page, thus theology is revealed by the grammar. And the theology may not create the grammar, but can help us delineate what is correct among the legitimate options. Finally, the implications and application of the text beyond a specific situation is vitally aided by theology." [54:13] (29 seconds) (Download raw clip | Download cropped clip)
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8. "All interpretation is grammatical investigation. Let me say that again. All interpretation is grammatical investigation. And at this point, I give a challenge. The challenge is not about my specific points in Romans 5.12. Again, I don't want your emails. Instead, my challenge is for you to be equipped to investigate the text, keeping in mind these principles. It's your duty to investigate whether or not a particular teaching is true. If you think me wrong, prove it by a close investigation." [54:13] (33 seconds) (Download raw clip | Download cropped clip)
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