Unity in Christ: Our Journey Towards God

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In heaven, everything centers around God. Did you notice those two chapters we read at the beginning, chapters 4 and 5 of The Book of Revelation, how it all centers upon Him? The beasts and the Elders, the Vices, everything, all the Angels, there's a center, and everything converges on the center. And who is in the center? God the Eternal Father. [00:19:41]

Before Him, the Angels veil their faces. There's Perfect Harmony in heaven. That is what makes heaven heaven. There's no disunity, there's no Discord. Everything is in unison, everything is in harmony. God is all, and all are worshiping Him and bowing before Him. God at the center, and there it is bliss and joy and Perfection. [00:20:11]

But Paul says even while you were here on Earth, you are all worshiping this one God. And you know, if you and I only had the realization of the presence of God, all divisions and distinctions and all schisms would immediately vanish and disappear in the presence of the glory of God. [00:20:40]

We are now on Earth. We're in the church. Our Salvation reconciles us to Him. It enables us to worship Him, yes, but we are moving. We are not static. We are but strangers and pilgrims in this world. We are Marching to Zion, and where are we going? Well, we are all going to meet and to see the same God. [00:21:32]

Blessed are the pure in heart, for they shall see God. That's what we're going on to. Let's see how our hymn puts it: one, the gladness of rejoicing on that far Eternal Shore, where the one Almighty Father Reigns in love forevermore. Oh, that we might realize that we are all thus under God and all going to God. [00:22:05]

One God, yes, but He doesn't leave it at that. He says one God and Father of all. Now, what does he mean by this? Here we've got to be very careful. One God, he says, and Father of all who is above all and through all and in you all. Now, it's very important here to realize that this word all is not in the neuter gender. [00:22:47]

That's tremendously important for this reason. When he says God and Father of all, he doesn't mean all things. He doesn't mean the creation, the universe, the cosmos, and all its denizens and peoples. He doesn't mean all things. He means all persons. Ah, but wait a minute, does that then mean literally all persons, every single individual who has ever lived or ever will live? [00:23:03]

Now, there are people who are prepared to say that it does mean that, and they think they find in this verse an argument for what they call the universal fatherhood of God, that God is the Father of all and that we as Christians mustn't confine God's fatherhood to ourselves. But is that so? Well, let's look at it. [00:23:36]

The whole reference, the whole context is to Christian people. The all covers all Christians and nobody else. Not only that, the very last phrase here, and in you all, ought to be enough to settle it once and forever. That is never a statement that is made about the unbeliever, the non-Christian. God is only in The Believer, in the Christian. [00:25:00]

God is not the father of all men. Christ said of some men, you are of your father the devil, and the works of your father he will do. God has created all. There is a kind of General fatherhood in that respect, but here he is specifically limiting it, as he does everywhere, to those who are in Christ and in the church. [00:26:00]

The Apostle Peter, using his own language, puts it like this. He says that we have become partakers of the divine nature. That doesn't mean we've become Gods, but we have been given that principle of life that comes out of God himself. We are made partakers of the divine nature. That's what it means to be a Christian. [00:28:02]

A Christian is a man who was born again, born of the spirit, born of God. This principle of divine and eternal life is put into him. He is therefore a child of God, and God is his father. And you see where the principle of Unity comes in. We are all, as Christians, the children of God. We are children of the same father. [00:28:31]

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