In today's sermon, I explored the profound significance of unity, anointing, and atonement in our relationship with God, drawing parallels between the Old Testament priesthood and our calling as believers under the New Covenant through Jesus Christ.
I began by expressing gratitude for God's perfect timing, as evidenced by Garen's timely preaching last weekend when I was ill. This served as a reminder that God is always working ahead of us, even when circumstances seem unexpected.
I then delved into the symbolism of anointing with oil, as described in Psalm 133, which speaks of the pleasantness of brothers dwelling in unity. I used the example of beard oil to illustrate the value and purpose of anointing beyond mere aesthetics. In the Old Testament, anointing with oil was a significant act that set individuals apart for God's service, particularly the priests who stood in the gap between humanity and God.
The anointing of Aaron, the first high priest, and his sons was a powerful act that consecrated them to enter God's holy presence and lead Israel into holiness. This was a necessary step before they could fulfill their roles, which included worshiping God, maintaining purity, and presenting atoning sacrifices for the sins of the people.
I emphasized the concept of atonement, an act of reparation for wrongs committed, which in the context of sin, required the payment of death as its wages. The Old Testament sacrificial system, with its blood sacrifices, was a temporary measure that pointed to the need for a more perfect atonement.
This perfect atonement came through Jesus Christ, our great high priest, who fulfilled the requirements of the law and offered Himself as the ultimate sacrifice for our sins. Unlike the Levitical priests who offered sacrifices for sins, Jesus became the atonement itself, providing eternal salvation for all who obey Him.
I concluded by encouraging the congregation to embrace our identity as a royal priesthood, consecrated and called to live in harmony with God. Through Jesus' sacrifice, we are cleansed, anointed, and clothed in priestly garments, enabling us to minister to one another and pursue holiness. We are built into a spiritual house, offering ourselves in worship not to gain atonement, but because atonement has already been given to us through Christ.
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