Understanding Theodicy: God's Justice Amidst Evil

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When we ask that question we are fundamentally asking a question that has to do with the righteousness and Justice of God and when we speak of the righteousness and Justice of God we are speaking in terms of theodicy. The word theodicy is made up of two Greek words Theos and Decay Theos God and Decay righteous or just. [00:48:37]

The Book of Job is a theodicy itself. It is explaining and defending God in his righteousness and sovereignty through the lens of his servant Job who was righteous. How is it that righteous Job suffered? We ask this question all the time, don't we? How can good people suffer? Why does evil befall good people, righteous people? [00:56:08]

The real question that we need to be asking is this: knowing that we are sinful in our hearts, knowing that at the core and nature of our being we are against God, at enmity with God in our natural states before God, the real question is not how can bad things happen to good people or why do they happen, but more fundamentally, why do good things happen to bad people? [00:57:43]

The Apostle Paul in making his case for God and for God's sovereignty and for God's salvation explains with very systematic, thorough, and careful arguments how God is indeed just, righteous, and altogether perfect and good in all that he does. Just a few passages in Romans chapter 3 we read in verse three what if some were unfaithful? [01:00:17]

When we talk about God's power, we talk about God's sovereignty, we talk about God's goodness, when we talk about God's love, we also need to remember that God is Holy. We also need to remember that God seeks and demands and deserves glory for himself. Now that is one of the most fundamentally misunderstood points when it comes to this whole problem of evil. [01:02:21]

The problem of evil is really ultimately a question of the problem of good. Why does good exist? Why does God give us any good? Why didn't God wipe us off the face of the Earth entirely? Why doesn't God destroy us? And a better question even more fundamentally is not why does evil exist, but why doesn't more evil exist? [01:07:20]

It's precisely because God is good and because of his restraining Mercy, even a universal Mercy as Francis Turton spoke of it, a love of beneficence, a caring restraining Mercy that keeps Humanity from destroying itself so that we could exist today and so that you and I could know him. [01:08:03]

God created you and God saved you not first and foremost for you but first and foremost for himself, for his glory, because he loves you and that is the God of the Bible and there is no other. [01:09:38]

The reality is that God has put eternity in our hearts and he has set the knowledge of himself within each and every one of us who are made in His image. That is to say that everyone in the end ultimately believes that God exists. Atheists, agnostics, and others simply hate him. [00:50:22]

If God is unable to prevent evil, then he's not all-powerful. If God is not willing to prevent evil, then he is not all good. If God is both willing and able to prevent evil, then why does evil exist? So this dilemma, or really a trilemma, is a significant question, and we do well to rightly consider it. [00:54:20]

Paul's point that he makes there in chapter 3 is much the same point that he makes in chapter 9, a difficult chapter in helping us to understand God's sovereignty and indeed God's purposes in all things, particularly in Salvation, that God is faithful, that God is just, and that God is righteous in all that he does. [01:00:16]

Ultimately God does all things according to his own perfect will and good purpose, and all in accordance with his glory, as is Paul's point in Romans. That while we may not understand the mystery of God, that while we may not be able to understand God completely and comprehensively, what we do know about God is sufficient. [01:03:49]

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