Understanding the Trinity: One Essence, Three Persons

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"Today we're going to begin a new series of study. We're planning to have six messages with respect to the doctrine of the Trinity. The whole concept of the Trinity is one that is fraught with difficulties and controversy throughout church history. And yet, it has emerged as a touchstone of truth, and a non-negotiable article of Christian orthodoxy. Still, there is so much confusion around this concept that to this day we find people misunderstanding it in very serious ways." [00:00:03]

"I had a conversation not too long ago with a man who had his Ph.D. in philosophy, and he objected to Christianity on the grounds that at the heart of the Christian faith was this doctrine of the Trinity that was a manifest contradiction -- saying that God is three and one. And I was surprised at that, because since he was a professor of philosophy, I assumed he'd had at least elementary courses in logic and knew the basic ingredients of the law of non-contradiction." [00:01:14]

"When we see our confession of faith in the Trinity, the church confesses that God is one in essence and three in person. God is one in A, and three in B. Now if we said that He is one in essence, and three in essence that would be a contradiction. Or if we said He is one in person, and three in person that also would be a contradiction. But as mysterious as the Trinity may be and as it may be above our capacity to understand in its fullness, the historic formula is not contradictory." [00:01:43]

"What we mean by progressive revelation is that as time goes by God unfolds more and more of His historic plan of redemption. He gives more and more content of His self-disclosure by means of revelation. Now this progress in revelation does not mean that what God reveals in the Old Testament, He then contradicts in the New Testament. Progressive revelation is not a corrective, whereby the latest unveiling from God corrects a previous mistaken revelation." [00:02:57]

"There are hints of that very early in the Old Testament, but we don't have the extent of information about the Trinitarian character of God, in the Old Testament that we find in the New Testament; and so we have to trace this development throughout redemptive history to see what the Bible is actually saying about these things." [00:03:56]

"Trinity means, tri-unity. And what is behind the concept of unity, is the biblical affirmation of monotheism. And I think most of us are familiar with this term: monotheism. Mono means one, or single. Theism has to do with God. So, the idea is that there is only one God. We hear the Hebrew shema, in the book of Deuteronomy where the call is made, 'Hear O Israel: the Lord your God is one.'" [00:04:34]

"This affirmation of monotheism is a startling dimension of Old Testament faith and religion because of the rarity of such assertions in the ancient world. Most of the cultures of antiquity from which we have historical records, had religions that were not monotheistic in nature. Some have argued that the Egyptians were the first monotheists because of their worship of Ra or Aton of the sun god and so on, but there is a uniqueness found in the particular type of monotheism that is native to Israel and to Old Testament Jewish faith." [00:05:28]

"The very first commandment received by Moses at Sinai is one that is strongly monotheistic, because God is saying, 'Thou shalt have no other gods before Me.' Now, some people would say, 'That's only henotheistic, because God is saying, you can have other gods, just as long as they don't out rank Me, just as long as you make sure that I'm the head deity, the chief deity. No one can rank ahead of Me. Don't you put anybody before Me.'" [00:18:48]

"The New Testament church is affirming that God the Father is divine, God the Son is divine, and God the Holy Spirit is divine; yet, the New Testament still strongly maintains the notion of monotheism. So that somehow we have to understand that the distinctions in the Godhead are not essential -- that is -- I don't mean not essential in the sense of not important but that is they are not of the essence. They do not refer to a fragmentation or compartmentalization of the very being of God." [00:21:39]

"The New Testament continues to affirm the oneness of God as we will see in the forthcoming messages I hope. But, you see what the problem is: the whole question of the Trinity is rooted and grounded first of all in the biblical affirmation of monotheism, and so the struggle has been how can we maintain the Old Testament doctrine of monotheism with the clear New Testament affirmation of the triune character of the biblical God." [00:22:31]

"It was Augustine who once said that, 'the New (referring to the New Testament) is in the Old concealed; the Old is in the New revealed.' And that is our task: to show in this progression of thought and divine revelation, there is an uncompromised unity of thought." [00:23:11]

"Now, I mentioned that at the beginning because we don't see on the first page of Scripture a clear manifest teaching of God as being triune in His nature. There are hints of that very early in the Old Testament, but we don't have the extent of information about the Trinitarian character of God, in the Old Testament that we find in the New Testament; and so we have to trace this development throughout redemptive history to see what the Bible is actually saying about these things." [00:03:49]

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