Understanding the Trinity: From Old Testament to New

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There is not a single Jew in the Old Testament, not even Ezekiel or Daniel or Isaiah or David, who effectively expounded a doctrine of three persons and one God. So whilst the evidence was conducive to Trinitarianism, of course God, who essentially exists as triune, would reveal himself in ways that are conducive to Trinitarianism. [00:05:15]

What was latent in the old, as Augustine said, is patent in the new. So there are there are adumbrations of Trinitarianism in the Old Testament. There is no self-disclosure of God in the Old Testament that would be contrary to Trinitarianism, but it remains the fact that Trinitarianism is something that is revealed in the New Testament. [00:06:02]

All of these Jews that you meet, like John or Matthew or Luke or Paul or Peter, who are exclusively monotheistic, have no trouble at all in accepting the divine nature of Jesus. There is no debate in the New Testament against Trinitarianism. There is no debate in the New Testament against the deity of Christ. [00:06:40]

The historical context of the Old Testament, where almost everyone was polytheistic, there was a great need to establish monotheism amongst the Jews. Historical context may have had something to do with God's timing in revealing these truths. The Old Testament gives us all the ingredients, all the paradigms. They're all there, all the foundations are there. [00:08:09]

The law came by Moses, but grace and truth came by Jesus Christ. Now, what does John mean? Does he mean there was no grace in the Old Testament? Does he mean there's no law in the New Testament? Obviously not. He's making a relative contrast in absolute terms. There was so much law under the Old Testament. [00:10:18]

The Mosaic economy as an administration of the covenant of grace has a particularly legal caste. Part of the function of that, as Paul says over and over again, is to teach the reality of sin. It's difficult to keep all the law of Moses, and so it impinges on the people of God to know their sinfulness and to know their need of mercy. [00:13:45]

God is sovereign overall. He orchestrates all things, yet he also tells us that he's neither the author nor the approver of sin. It tells us that God is overall and almighty over all and sovereign overall. It also tells us that God doesn't tempt us. We have to understand that God's sovereignty and man's responsibility are not apparent contradictions. [00:16:00]

We are responsible creatures who make moral choices. Now, we don't have free will in the sense that you can choose all the good that's out there. We are by nature totally depraved, but we do have free agency, and for which we are morally responsible. When you talk about God's sovereignty and human free agency, you're not talking about apples and apples. [00:18:20]

Sometimes what happens is that people develop this bad theology where, when they sin, it's almost as if they blame God for their own sin. I think we can fall into that trap. I think that's the devil's trap for us. We can sometimes think that God is responsible for our sin and that he's the one to blame for our sin. [00:20:20]

The experience of doubt in and of itself is not evidence that we're not converted. What it demonstrates is that we need to run to Christ and ask him and ask the Holy Spirit to grant us that assurance that we once had. There's a passage in Hebrews 12, looking to Christ, in Hebrews 12:1-2, the author encourages these Christians. [00:30:28]

Doubt can come from the devil. Doubt can come from physical and mental disease. Doubt can come because we've taken our eyes off Jesus. Doubt can come because we're not walking steadfastly in the faith, we're not reading the scriptures, we're not listening to Jesus as he speaks to us in the scriptures. [00:31:06]

The journey of faith involves wrestling with doubt, but it ultimately leads us to a deeper reliance on God's promises. We need to allow the Bible, the whole of scripture, to speak for itself. It also emphasizes the need for the new covenant, the need for the New Testament. [00:31:40]

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