Understanding the Significance of Baptism and the Lord's Supper

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Baptism and the Lord's Supper are communion whatever other important ends may be intended for both of them they were appointed as a mode for publicly professing our faith in the gospel that by means of our celebration of the Lord's Supper by means of our participation in the opportunity of baptism both contexts are an opportunity for the public profession of our faith. [00:51:18]

In each case the sign is a visible display that points to a reality different from and more significant than itself for example you may know that there is a sign somewhere up on the freeway that points to Chicago you may know the sign you may obviously have parked your car underneath the sign you may have actually pointed the sign out to other people and you could be very familiar with the sign without ever having visited the the place to which it points. [00:112:45]

What we have in the New Testament in these ordinances are there not as a result of men getting together and thinking up a ceremony or an institution but they are there by Divine appointment if you turn to Luke chapter 22 which I suggested you might have your finger in you find there that Jesus in verse 19 takes bread on the occasion of the Last Supper he gives thanks and breaks it and gives it to his disciples saying this is my body given for you and then notice do this in remembrance of me. [00:186:46]

Take all of your seven sacraments or ordinances and then take your Bible and look for all seven retain all that you find and discard all that you do not discover when you have completed the exercise you will discover that has an ordinance or as a Sacrament if we choose to use that word there are only two given by Christ and underscored by scripture. [00:270:32]

Because as time went by baptism and the Lord's Supper came to be regarded not simply as signs of Grace as Augustine pointed them out outward and visible signs of an Inward and spiritual Grace Augustine's statement was uh representative of a fourth Century understanding of things once you had had the development of the apostolic church under the neuronian persecution but once you go forward from there you discover that the signs of Grace are now actually being thought of as containing Grace and conveying Grace. [00:372:14]

What you have in the Bible is the truth of God verbally what you have in the ordinances or the sacraments is the truth of God visibly and the truth of God visibly conveyed by means of symbols does not contradict the truth of God verbally conveyed in the truth of the Bible so when you find a teaching that grants to the visible elements that which calls in question what we have verbally in the testimony of scripture. [00:635:31]

The Eucharist says the catechism is the source and Summit of the Christian Life in other words it is there in the mass in the Eucharist that the Christian Life is crystallized discovered and truly experienced for in the Eucharist and I quote again from section 1330 is contained the whole spiritual good of the church in the Eucharist I quote 1324 it is the Sun and summary of our faith. [00:804:00]

The first is that when you say that transubstantiation has taken place and that you have the real presence of the real Christ in these elements then it is expressive of the fact that the mass itself is a sacrifice in which the sacrifice of the Cross is represented to God and applied to the people. [00:964:19]

The Eucharist is thus a sacrifice because it represents makes present the sacrifice of the cross so the cross and the mass share the presence of Christ they are identified so the offering of Christ by the priest is therefore the same as the offering by Jesus made himself on the cross. [00:993:37]

When he who himself had no sin came as the perfect sacrifice for sin he made a once and all atoning sacrifice for the sins of the people done finish Jesus said not partially finished finished done I need no other sacrifice I need no other plea it is enough that Jesus died and that he died for me and he died for me once and on the basis of his one-time sacrifice on the cross he has provided a propitiation for the sins of all who believe. [01:168:33]

This is not two ways of looking at one thing this is two totally different views of the Gospel now let me give you two things and I'll move on you said there's no way you're doing baptism this morning I understand that but that's all right in the doctrine of transubstantiation there is the worship of the host and I do not mean in any sense to denigrate the sincerity the love the devotion the commitment the earnest longing that is represented in the hearts of many many people for whom this is their standard pattern through life. [01:240:44]

It is right to worship the Eucharist quotes genuflecting or bowing deeply why well it's logical because when they carry that thing down in veneration and in procession they are not doing what I think is happening merely carrying signs and symbols but they are according to the doctrine carrying the real presence of Christ under the bread and the wine and it is for that reason that they are to be reserved for veneration and carried in procession. [01:307:06]

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