In our ongoing exploration of the doctrine of the second coming of Jesus Christ, we delve into the complexities surrounding the timing and nature of His return. This evening, we focus on the prophecy found in Daniel 9, particularly verses 24-27, and its implications for understanding the second coming. The prophecy speaks of 70 weeks determined upon the people and the holy city, with significant events such as the finishing of transgression, making an end of sins, and bringing in everlasting righteousness. These events, I propose, have already been fulfilled through the life, death, and resurrection of Jesus Christ, culminating in the destruction of Jerusalem in AD 70.
We also examine the popular teaching of a gap between the 69th and 70th weeks, a theory that suggests a future fulfillment of these prophecies. However, I argue that this interpretation is not supported by the text itself, which does not explicitly mention such a gap. Instead, the prophecy can be seen as a continuous sequence, with the 70th week following directly after the 69th, aligning with historical events and the New Testament's portrayal of Christ's work.
Furthermore, we address the teaching of a preliminary rapture of the saints, a concept that emerged in 1830 and suggests a secret coming of Christ for His church before the final manifestation of the Antichrist. This teaching, originating from a supposed revelation in Edward Irving's church, has been widely debated and was not universally accepted even among early proponents. It is crucial to approach such teachings with discernment, grounding our understanding in Scripture rather than extra-biblical revelations.
As we continue to study these profound truths, let us do so with open hearts and minds, seeking the guidance of the Holy Spirit. Our ultimate hope lies in the glorious return of our Lord, a hope that purifies and transforms our lives as we await His appearing.
Key Takeaways
- 1. The prophecy in Daniel 9:24-27 is seen as a Messianic prophecy fulfilled in Christ's first coming, addressing the end of transgression and the establishment of everlasting righteousness through His atoning work. This interpretation emphasizes the continuity and fulfillment of God's redemptive plan. [19:14]
- 2. The gap theory, suggesting a break between the 69th and 70th weeks, lacks explicit biblical support. Instead, the prophecy can be understood as a continuous sequence, aligning with historical events and the New Testament's portrayal of Christ's work. [13:14]
- 3. The teaching of a preliminary rapture, emerging in 1830, proposes a secret coming of Christ for His church. This concept, originating from a supposed revelation, highlights the need for discernment and reliance on Scripture rather than extra-biblical sources. [34:08]
- 4. The distinction between Christ's coming for the saints and His coming with the saints is a key aspect of the rapture teaching. This view suggests two separate stages of Christ's return, emphasizing the importance of understanding the biblical basis for such claims. [31:11]
- 5. As we study these doctrines, it is vital to approach them with prayerful consideration, seeking the Holy Spirit's guidance. Our focus should remain on the hope of Christ's return, which purifies and transforms our lives as we live as children of the light. [44:24]
** [44:24]
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