Understanding the Sacraments: Signs of Inward Grace

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"Baptism and the Lord's Supper are not mere human inventions but are established by Christ himself. They serve as outward and visible signs of an inward and spiritual grace, pointing to a reality far greater than the signs themselves. This is akin to a road sign pointing to a city; the sign is not the city itself but directs us to it." [00:02:35]

"Augustine defined them as outward and visible signs of an Inward and spiritual Grace. In each case, the sign is a visible display that points to a reality different from and more significant than itself. I want to say that to you again because it's a very important sentence." [00:03:54]

"The sacraments are there by Divine appointment. Look if you turn to Matthew 28 at the way in which it closes for us, Jesus in verse 18 came to his disciples and said all authority in heaven and on Earth has been given to me therefore go and make disciples of all Nations, baptizing them in the name of the father and of the son and of the holy spirit." [00:07:01]

"These things emerged in the development of Christendom and largely in the Middle Ages. By the time of the Reformation, the confusion concerning sacraments was far more about the nature of the sacrament itself than it was about how many sacraments there were supposed to be. The issue was what is happening in the Lord's Supper." [00:20:07]

"Once you go forward from there you discover that the signs of Grace are now actually being thought of as containing Grace and conveying Grace. You understand the difference. So it's not simply that the sign says there is Chicago; suddenly the sign is Chicago. It's not that the sign simply says get all; it is now that the sign is ghetto." [00:24:31]

"The Lord's Supper is a commemoration in which we remember Christ. In the same way, and that's why we read from Exodus 12, that the Passover was commemorative for the people of God, set before them the visual signs and symbols of God's work of redemption in order that they might be reminded again and again of The Wonder of what God had done in and through them." [00:39:46]

"In the celebration of the Lord's Supper, we are proclaiming the Lord's death until he comes. The same was true in the Passover. A child would say to his father, 'Father, why do we do these things?' And then he would sit his son down and say, 'Well, you know, you're too young to remember this, but you're my firstborn son...'" [00:39:46]

"Participation in which we feed on Christ. First Corinthians 11:26. When he talks about The Wonder of what is taking place in this event, for whenever you eat this bread and drink this cup, you proclaim the Lord's death until he comes. Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner..." [00:39:46]

"When you come to communion tonight and you take these symbols that point to something that a reality that is different and greater, you come and take them and remember that for your past, Christ has provided cleansing and forgiveness. And when Satan tempts you to despair, you tell him what Jesus did on the cross and that you're trusting in that." [00:47:53]

"The sacraments are secondary to the reality they signify, which is primary and invisible. Therefore, it is vital to ensure that these signs do not become mechanisms that turn people away from Christ but rather direct them towards him. Surely it would be the greatest of all crimes if we could take the very sign that is meant to point to Christ and for that sign to become a mechanism that turns people from Christ." [00:47:53]

"The reality is primary; it is inward and it is invisible. Please do not assume that because you and I know something of the sign, because to contemporize it even further, we have the icon that appears with regularity on our screen, the fact that it is there does not mean that we have signed on, clicked in, and participated in the sight to which the sign is pointing." [00:47:53]

"Surely you would think that we wrestle not against flesh and blood but against spiritual wickedness in the Heavenly places. Well now let's do baptism. Let's pray together. Oh God our Father, Grant are the words of my mouth and the meditation of our hearts will be found acceptable in your sight." [00:47:53]

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