Understanding the Olivet Discourse and Biblical Prophecy

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One of the main problems that we encounter when we're trying to unravel difficult passages that deal with future things or with eschatology is the genre or form of literature in which many of the biblical prophecies are cast. This form of literature is sometimes called apocalyptic literature. [00:00:07]

And also it makes apocalyptic literature open to the wildest kinds of speculation where people find all kinds of hidden meanings in these symbols. And that accounts in part for some of the vast diversity that we see in views of eschatology. [00:01:31]

Jesus clearly predicted ahead of time the destruction of the Jewish temple and the destruction of the City of Jerusalem. And add to that the dispersion of the Jews to all parts of the world as it was added in Luke 21. [00:07:08]

Now, we know that these prophecies were made before the time occurred where the temple actually was destroyed and the city was leveled by the Romans in the year AD 70. That date -- AD 70 -- for the destruction of Jerusalem and the destruction of the Herodian temple is one of the best attested dates for anything that ever happened in the ancient world. [00:07:37]

Now, one of the problems we have when we read these prophecies is that we make the assumption that the primary people to whom these prophecies are addressed are us. We read these prophecies as if they were written last week and that Jesus wasn't talking to His contemporaries, wasn't talking to His disciples, but He was talking to us; or at least by extension to us. [00:14:54]

Now, let me just pause for a second and ask the question, did that part of the prediction take place according to the book of Acts to the contemporaries of Jesus who heard that warning? Yes. I mean they were indeed persecuted at that time. [00:16:14]

Now, here we hear about the abomination of desolation and we hear about the great tribulation, popularized in the best-selling book, 'The Late Great Planet Earth.' And all of the arguments and discussions that go on among Christians today about whether Jesus is going to come before the tribulation, during the tribulation, or after the tribulation. [00:17:40]

Now, what we're going to be looking at in the course of this study is the fierce suffering and tribulation that came upon the Jewish nation in terms of the conquest of Palestine by the Roman armies and the destruction of Jerusalem in AD 70 which was the first great holocaust of history where 1.1 million Jews were slaughtered in the city of Jerusalem in AD 70. [00:18:39]

The Jews fled to the city; followers of Jesus took heed of these warnings and fled elsewhere. [00:19:56]

Now, we see the crux of the problem, where now Jesus answering these questions, "When will these things be? What will be the sign of His coming?" Now, He talks about signs in the heavens, not just signs on the earth, astronomical perturbations -- the sun doesn't give its light, the moon, and so on. [00:20:47]

And it's that part that later on in the text is included when he says, "Assuredly I say to you this generation will be no means pass away till all of these things take place. Heaven and earth will pass away, but My words will be no means pass away." [00:21:20]

The third option is to take a second glance at what Jesus was specifically talking about in the Olivet Discourse in terms of His coming. Was He speaking about His final coming at the end of time? Or was He speaking of His coming at the end of the Jewish age, which is not the end of history, because the Bible makes a distinction between the age of the Jews and the age of the Gentiles. [00:23:04]

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