Understanding the New Testament's Intended Audience

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I believe first of all the Gospels and the book of Acts, Matthew, Mark, Luke, John, and Acts, those historical narrative books, I would argue that those were written to a general audience, to those who were believers and those who were yet to believe. [00:05:22]

The Gospel of John specifically is said to address those who have yet to believe or that people would believe, but I think there's also some fascinating internal evidence in Luke and Acts that Luke wrote those two books to be a defense or an information given to Roman officials before Paul appeared before Caesar. [00:05:47]

The Epistles or the letters of the New Testament were written to congregations and to churches, and then the book of Revelation I think is plain was written also to congregations. It specifically claimed to be to the seven churches and then of course we understand beyond that as well. [00:07:19]

The New Testament letters were written to believers in congregations at all different stages of development and perhaps to a few who attended the congregation who had yet to believe. Now I think a good example of this we can take from the warning passages that you mentioned that are found there in the letter to the Hebrews. [00:08:29]

There are some people who have said those strong warnings in Hebrews could not be addressed to believers because believers can't fall away. These warnings must actually speak to unbelievers present among the congregation's. Now I don't deny that there may very well have been some unbelievers present among those first-century congregations. [00:09:49]

Those warnings certainly had more application to some people in the congregation as compared to some other people in the congregation. That would be true both back then and today now, but those warnings have something to say to every believer, something to learn from. [00:11:16]

Please be careful whenever anyone is trying to narrow the scope of the New Testament. This should only be done when the words and the context of the Bible demand it. Again, when somebody's trying to narrow the scope of the New Testament, be careful. [00:11:58]

There are some dispensationalists who teach, for example, that the Sermon on the Mount is not for Christian believers, it's only for Israel. Let me say I would disagree with that strongly, and I would regard that as something of a theological sleight of hand, an attempt to make something disappear because it's theologically convenient. [00:12:51]

I believe that the Bible makes it clear in Romans chapter 1 that God will judge all humanity by two revelations: by creation and by conscience. Every human being has had God revealed to them in some way. [00:32:39]

Creation tells us something about God, and even conscience tells us something about God. They're not equal to the Word of God as aspects of Revelation, but they are nevertheless the legitimate aspects of revelation of God: creation and conscience. [00:33:16]

God will judge people by what has been revealed to them, not by what has not been revealed to them. And then of course, it's our job to get the message of the gospel out all over the world because that's what Jesus commanded us to do. [00:34:03]

I choose to not define myself by any particular system of theology. To the best of my ability, I endeavor to have a biblical theology. Now, I know when I say that, that's frustrating to people who are reformed or decidedly anti-reformed. [00:36:51]

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