Understanding the Names and Titles of Jesus Christ

Devotional

Sermon Summary

Sermon Clips


Jesus means Yahweh is salvation. That's the third blank, salvation. Either Yahweh saves or Yahweh is salvation. Let me reread that. Jesus, the Greek form of the Hebrew name Joshua. Jesus means Yahweh is salvation. The name Jesus is a very common name among Judaism in the first century. It was just as common as, say, Mike or Bill or David or something like that today. John. Very common name. But it was a name, again, that highlighted that Yahweh was the Savior. Salvation would come from none other than from the hand of Yahweh. [00:00:53] (44 seconds)


And you will call his name Jesus, for he will save his people from their sins. We often talk about the name of Jesus. And when we talk about the name of Jesus, first and foremost in our thoughts should be that Jesus is Savior. Because that's what his name means. The application for number one is very simply, what does Jesus save his people from? That's the first blank. Save his people from. If he's our Savior, what does he save us from? From sin, right? What else? [00:01:12] (37 seconds)


Christ is a title that refers to Jesus as the Messiah. That's the second blank, Messiah. We often think of Christ as the second name of Jesus, or his last name, Jesus Christ. But it's not really a name. It's a title, Jesus the Christ, you could even say. Christ means anointed one. That's the third blank, anointed one. In Old Testament times, God would anoint his chosen servants, whether they be a king, or a prophet, or a priest, to mark them with favor, to mark them with purpose, that this person is set apart in the service of God. [00:02:56] (44 seconds)


He's the one that intercedes for us on our behalf. He is our advocate. That's what he means by him being our priest. Not only does he make sacrifice, but he makes prayers for the people of God. And in all these things, Christ is a servant. He's a servant to God and a servant to man. The Jews of the first century had a hard time understanding this. They viewed the Messiah as being a king, which that's part of it, right? That's part of being the anointed one. [00:05:08] (29 seconds)


Lord is the second most common title of Jesus. So the first blank is Lord. Lord is used in the New Testament, the Greek word kurios, almost as much as Messiah is used. It's used over 500 times in the New Testament, but it's not always directly speaking of Jesus. It is in a roundabout way. In other words, a lot of times in the New Testament, it quotes from the Old Testament. It quotes the name of Yahweh, which Yahweh is usually referred or translated as Lord in the Old Testament. [00:08:27] (38 seconds)


So Lord is the second most common title of Jesus, although it can be used as an address of respect or in reference to a master of slaves. It is mostly used of Jesus as an imperial term, emphasizing the divine sovereignty over all men and all things. Can you think of maybe a Christian hymn or a Christian chorus that has Lord in it? He is Lord. He is Lord. He is Lord. He is risen from the dead. And he is Lord. Amen. Yeah. [00:10:36] (33 seconds)


And so that particular term, son of man, when you see Christ use it, remember what it's talking about. It's talking about the one who rules over every square inch of this universe, the one who is the judge of all men, the living and the dead, the one whom we must all stand before one day and all men must give account. He's the one who dashes those against him with his rod. He's the one who laughs at those who would try to dispose him as king and try to throw off his reign. [00:17:16] (39 seconds)


The Son of God refers to Jesus as the only begotten Son, the second person of the triune God. This title emphasizes his eternal equality, glory, and love with the Father. Christ has always existed. Before he became incarnate, Jesus was the second person of the Trinity, existing from before the world was created. All things were created by him and for him, and in him all things exist, right? But before creation, he had the triune God, God the Father, God the Son, and God the Holy Spirit. [00:19:16] (39 seconds)


He shows us his nature. It shows us his nature. It shows us everything, right? Can we see God? No. Apart from Christ, we would know nothing about God. Christ is the one revealer of God in both nature, what we call general revelation, and in special revelation. Right? Christ is the one who's the divine logos, the divine reason that explains God to humanity, right? And when you look at his life, you look at his love, you look at his faithfulness, you look at his mercy, you look at his holiness, are that not reflections of God the Father? [00:22:10] (41 seconds)


Ask a question about this sermon