Understanding the Lord's Supper: Fulfillment of the Passover

Devotional

Sermon Summary

Sermon Clips

The heart of early Christian communion was the celebration of the Lord's Supper, and in the early days of church history and then of course later throughout church history, the celebration of Holy Communion was known by different names. On the one hand, the early church used to come together and celebrate what they called an Agape Feast or a Love Feast in which they celebrated the love of God and the love that they enjoyed with one another in this holy supper. [00:07:55]

The sacrament was called, as it is today, the Lord's Supper because it made reference to the Last Supper that Jesus had with his disciples in the upper room on the night before his death. And we'll look at the significance of that along the way as we examine the meaning of the Lord's Supper. And as I've already indicated, it was also called and is to this day called the sacrament of Holy Communion. [00:50:23]

The Lord's Supper was called the Eucharist, taking its definition from the Greek verb eucharistiin, which is the Greek verb that means to thank. And so one of the aspects of the celebration of the Lord's Supper historically has been the gathering of the people of God to express their gratitude for what Christ accomplished in their behalf in his death. [01:41:04]

Even though Christ instituted the sacrament of the Lord's Supper at the very end of his life, that was not the absolute beginning of this event because the Lord's Supper is a drama that has its roots not only in that upper room experience that Jesus shared with his disciples, but the roots that reach backwards into the Old Testament in the link with the Old Testament act of the celebration of Passover. [02:36:32]

The immediate context in which Jesus instituted the Lord's Supper was in the celebration of the Passover feast with his disciples, and that link to Passover is seen not only by his words there to the disciples but also when the Apostle Paul wrote to the Corinthians, and he was instructing the early Christian community there about various things. He makes reference to the statement that Christ, our Passover, is sacrificed for us. [03:42:00]

The people of Israel in Egypt under the domination of a ruthless and insensitive Pharaoh who increased the burdens of the slavery that he imposed upon these Jewish people who served Egypt and the Pharaoh basically as a free labor force. And these men were making the bricks that would be used to erect the storehouses that would store up grain and provisions against the threat of famine and light and so on. [04:56:00]

God appeared in the Midianite wilderness to the aged Moses who was living in exile as a fugitive from the forces of Pharaoh, and that when Moses appeared or when God appeared to Moses and spoke to him out of the bush that was burning but was not consumed, he called to him saying, Moses, Moses take off thy shoes from off thy feet for the ground whereon thou standest is holy ground. [06:16:00]

God empowered Moses with the ability to perform miracles in order to authenticate the origin of this message. And so we know that Moses responded to the command of God and went first to Pharaoh and to the people of Israel and told Pharaoh to let the people go. And we know that what went on from there was a contest of will and a contest of power. [07:44:00]

The word he wouldn't give them straw for their bricks and we recall that the people suffered greatly and in their suffering they moaned and they groaned but their groanings were heard in heaven. And we understand that it was at that time and on that occasion that God appeared in the Midianite wilderness to the aged Moses who was living in exile as a fugitive from the forces of Pharaoh. [06:01:12]

The lamb shall be without blemish, a male of the first year. You may take it from the sheep or from the goats, and you shall keep it until the fourteenth day of the same month. Then the whole assembly of the congregation of Israel shall kill it at twilight and then they shall take some of the blood and put it on the two doorposts and on the little of the houses where they eat it. [14:01:36]

The blood shall be a sign for you on the houses where you are. Now this is critical because we understand that the sacraments of the New Testament are understood in the life of the church both as signs and as seals of something extremely important. That's what a sacrament does, is that it gives a dramatic sign or indicator pointing beyond itself to some truth of redemption that is crucial to the life of the people of God. [15:19:36]

The sign character of this ritual was really a sign of deliverance. It was a sign of redemption because what it meant was these people will escape the wrath of God. A few years ago I gave a lecture to a large assembly of Christian leaders, and I risk the insulting their intelligence by speaking on something so basic as the question what is salvation. [17:07:28]

Ask a question about this sermon