Understanding the Covenant of Grace in Redemption

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The concept of the covenant of redemption would be pre-temporal so it would be an inter-trinitarian covenant, a covenant between the Father and the Son to redeem sinners through the substitutionary death of the incarnate Son. That pactum salutus, that agreement of salvation, is done before creation. [00:20:12]

If you're new to the reformed faith, you know if you're coming out of a broader sort of evangelicalism, you're likely coming into the reformed faith through the doctrines of grace. So you're starting with the sovereignty of God and then you're moving through the beloved tulip, but I would really encourage you to invest energy in reading about and studying the covenant of grace. [00:21:23]

As you understand that covenant of grace, it will unlock scripture for you. It will be such a tool for you to be able to make sense. It's the puzzle box lid for all the pieces of scripture that you encounter, and it will just be so helpful to you. [00:22:00]

The more you get to know the Bible, you need an answer to the question not just what does John teach me, what does Paul teach me, what does Daniel teach me, but how do I put the whole Bible together as one narrative, one gospel. [00:23:20]

Reformed theology does actually address that very issue because it says that there is only one covenant of grace, and it operates in both Old Testament and New Testament. In the Old Testament, the fulfillment in terms of the coming of Jesus is still anticipatory. [00:25:10]

This one plan of having one people with one covenant, dealing with them by one covenant of grace, this is pointing us to seeing that God is not a fickle God who changes his mind. He says that he once declared creation good but once it's spoiled by sin he could happily throw it away. No. [00:31:50]

Satan will not win, evil will not win. What he has declared good and has been marred by sin, he will redeem. Therefore, the biblical hope always has been that there will be a renewed heaven and a renewed earth, the home of righteousness. [00:32:27]

It is not that Jesus comes to life in a completely different body he could leave his old body in the tomb. It is the body in which he was crucified is resurrected and perfected and glorified, and that body is the first fruits of the new creation. [00:32:52]

Christ has a priesthood that is superior to the Levitical priesthood. He could not have been of the tribe of Levi. It's important that his priesthood is of the order of Melchizedek. [00:34:22]

The Levitical priesthood is created to be a copy on earth of a heavenly reality. It is not itself the real ultimate heavenly priesthood, and this is picked up in Hebrews 8 verses 1 to 5, where we read that we have such a great high priest who is in heaven. [00:35:34]

In all creation, the glory of God shines, but nowhere has it shone more brightly than at the cross. It is at the cross that the reality of those doctrines is seen most clearly, and it sounds from the way that that question is framed as though the doctrines can become in your mind a dry list of things. [00:39:46]

That apparently dry list is seen in blazing glory at the cross, transforming what might seem like a dry list of doctrines into a vibrant and life-changing truth. [00:40:23]

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