Understanding the Authority and Canon of Scripture

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The Hebrew canon was traditionally 24 books, which include all of our 39 and no more, and these are divided into three sections. The reason it goes from 39 to 24 is because they combine some that we separate. There are three sections in the Old Testament Jewish Hebrew Canon: Torah, Nevi'im, and Ketuvim. [00:02:40]

The earliest Christian witnesses show that the apocryphal books included in the Septuagint were not counted as canonical. It's very interesting that our English Bible is given in the order in the Old Testament of the Greek translation of the Hebrew Old Testament but it omits all the apocryphal books which were in the Greek Testament. [00:05:05]

Jesus was recognized by the early church as having Authority equal to and beyond the Old Testament Scriptures. We're arguing now that there's coming into being the concept of a New Testament canon. How is it coming to being? Jesus was teaching them as one having Authority and not as their scribes. [00:14:48]

The early church saw the teaching that emerged from Jesus and the apostles as comprising a completed body of truth about the faith. Jude 1:3: Beloved, while I was making every effort to write you about our common salvation, I felt the necessity to write to you appealing that you contend earnestly for the faith which was once for all delivered to the Saints. [00:21:26]

Peter saw Paul's writings as part of an enlarging canon of Scripture alongside the Old Testament Scriptures. This is very important. 2nd Peter 3:16: Paul wrote to you in all his letters, speaking in them of these things in which are some things hard to understand, which the untaught and unstable distort, as they do also the rest of the scriptures, to their own destruction. [00:27:33]

The process of canonization: How did the church do that? Before I say any more, I mean something just came to my mind, which when I heard it years and years ago from Dr. Gull, my professor in Germany, it was very, very significant. I'll just throw it out to you, see if you can store it away and use it when it comes in handy. [00:28:57]

The main criterion for the books that were recognized as authoritative and canonical was apostolicity. Not just was it a book written by an apostle, but also was it written in the company of an apostle or presumably with his endorsement and approval. For example, here they are: Matthew, these are just the authors now. [00:32:41]

The church assuredly did not make the New Testament; the two grew up together. I'm going to distance myself, therefore, from the Roman Catholic understanding of authority here, where there's the authority of the church, and go with F.F. Bruce and other Protestants. F.F. Bruce puts it like this: What is particularly important to notice is that the New Testament Canon was not demarcated by the arbitrary decree of any church council. [00:38:10]

The New Testament is unique in having so many manuscripts. Yes, no other ancient book comes close to this kind of wealth of diverse preservation. What are some of these oldest manuscripts? The oldest is a papyrus that comes from about AD 130. Just confirm that again today. Some data is into the 1st century and some later like this and contains John 18:31-33 and 37 following. [00:45:11]

The huge number of manuscripts of the New Testament results in two things: one, there are many variations in wording among them because they were all copied by hand and subject to human error. There are so many manuscripts that these errors tend to be self-correcting by the many manuscript witnesses we have to compare. [00:46:39]

The words in our opinion still subject to doubt only make up about one sixtieth of the whole New Testament. Substantial variation is but a small fraction of the whole residuary variation and can hardly form more than a thousandth part of the entire text. F.F. Bruce puts it this way: The variant readings about which any doubt remains among textual critics of the New Testament affect no material question of historic fact or of Christian faith and practice. [00:52:39]

The Bible is inspired and inerrant in the original manuscripts. Let me pray and I'll let you go. We'll be here at 9:00 in the morning. We'll have three hours together. We'll take a break in the middle and we'll see how far we can get. Father in heaven, thank you so much for your help tonight and for your word. [00:54:53]

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