Understanding Systematic Theology: God's Revelation and Order

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"There's going to be an introduction to systematic theology, and what systematic theology is about is a systematic study of the principle doctrines of the Christian faith. And what I want to do today in our first lesson is give a brief introduction to this science of systematic theology and begin with some basic definitions." [00:58:04]

"Well, in the term 'theology' the main part of the word is the Greek word theos, which means God, so that the study of theology is the study of the word, or the idea, or the concept, or the logic of God Himself. Now, when we use the term 'theology' in the discipline of theology, it's a very, very broad term." [03:11:02]

"Classically, the study of religion is pegged in the academic world under the broader context of either sociology or anthropology because religion is a study of how human beings behave in a certain environment with their cultic practices -- that is, how they worship, how they pray, and what their religious life is all about on earth -- that is, it's a study of human practices; whereas the study of theology is the study of God." [07:14:28]

"A Christian college or university is one that is committed to the premise that the ultimate truth is the truth of God, and He is the foundation and source of all other truth; and everything else we learn, whether it's economics or philosophy or biology or mathematics, has to be understood in light of the overarching reality of the character of God." [08:28:08]

"We live in a time where there is a widespread aversion, or allergy, to systems -- not to inanimate systems. We still respect and honor the importance of computer systems, file alarm systems, electrical circuitry systems. We understand such important things as those kinds of systems, but when you think about a system of thought or a system of understanding one's whole life and world in a coherent manner, there is where people tend to choke at the word 'systemic' or 'systematic'." [10:28:08]

"Existentialism is a philosophy of existence, and they say, 'Oh. What does that mean?' Well, it really is a way of looking at human experience in a way that presupposes that there's no such thing as essential truth, only particular, discreet, distinctive existence -- not essence, but existence. By definition existentialism abhors some generic system of reality." [11:54:27]

"Now, that has made a very strong impact on theology, and we encounter it every day, even in the seminaries. In a certain sense, the art of systematic theology is rapidly becoming a lost and forgotten discipline, and some are saying even in the seminary, 'Good riddance!' to systematic theology. Systematic theology gets a bad rap, not only because of the impact of existential thought and of relativism and pluralism, but also because some people understand systematic theology to be this: that somebody develops a philosophical system." [14:08:48]

"The idea of systematic theology, originally, was based on certain assumptions, and here are the assumptions: First, that God has revealed Himself, not only in nature, but through the writings of the prophets and the apostles, and that the Bible is the Word of God. It is theology par excellence. It is the full logos of the theos. It is the divine Word of God." [16:30:38]

"And the second assumption is that when God reveals Himself, He reveals Himself according to His own character and according to His own nature, and as the Scriptures tell us, God is not the author of confusion. God is the God who creates an orderly cosmos. He's not the author of chaos. God is not the author of confusion because God is not confused. He is never confused." [17:11:28]

"The Word of God is written over many centuries, by many authors, concerning a host of different topics, but within that diversity of information and content that we find in Scripture -- where here it talks about future things, here it talks about an atonement, here it talks about an incarnation, here it talks about the judgment of God, there the mercy of God, here the wrath of God -- all these different topics, nevertheless, have their unity in God Himself and in God's mind." [18:21:17]

"Now, when we are engaged in the task of systematic theology, what that means is we come to the whole scope of the Scriptures, and we are trying to look at every piece of that book that God has given to us and ask the question, 'How does it all fit together?' so that the system that we are seeking for is not a system we bring to the Bible and force the Bible, squeeze it into conformity to it, but rather we want to come to the Scripture and learn the system that it's in there." [20:32:58]

"One of the things that never ceases to amaze me -- I mean it overwhelms me at times -- is the tiny detailed, specific, intricate symmetry of the whole scope of divine revelation. And one of the things that's even frustrating as a teacher is I'll be teaching in a narrow scope of theology in the seminary, say on the cross, and somebody over here will raise a question in the middle of class about the virgin birth, and they want to know how do those two fit together?" [22:09:28]

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