Understanding Suffering: Faith and Sovereignty in Job

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"The book of Job raises some of the greatest questions in all of life. The questions 'Why?' 'Why me?' 'Why suffering?' 'Why so much?' 'Why now?' 'Why in this particular way?' It raises theological issues and philosophical issues. The relationship between suffering and sin, between good and evil. Is God sovereign and unwilling, or is He willing and not sovereign?" [00:01:23]

"Job is introduced as a man of exceptional godliness, described as blameless, upright, one who fears God, and turns away from evil. Despite his righteousness, Job experiences unimaginable suffering, losing his wealth and ten children in a single day. This narrative challenges the simplistic notion that suffering is always a direct result of personal sin." [00:04:55]

"These three statements of the godliness of Job -- that he was blameless, and upright, and feared God, and turned away from evil -- corroborate Job's insistence that he is innocent. Now, we have some problems with innocent suffering perhaps, and we might tend to say, you know, 'Nobody's innocent.' But Job is innocent. He's not sinless. He's a child of Adam." [00:05:34]

"The second character in this opening chapter is Satan; literally 'the' Satan. The adversary. It's more of a title than it is a name. This is who he is. He's the adversary. He's the opposer. He doesn't appear anywhere else in the book. That's something of a puzzlement. He doesn't appear in the conversation of the friends." [00:09:29]

"The reason why Job suffers has something to do with Satan. It's not the complete answer. Who is it, after all, who introduces the idea of Job to Satan? Well, it is God -- 'Have you considered my servant Job?' And you might say, 'Well, with friends like that -- 'And perhaps Satan hadn't even thought about Job until God mentioned it to him." [00:12:15]

"We get the impression here that Satan cannot lift a finger unless God gives His approval. In the course of this first chapter, Satan is given 'permission.' Let's use that word for now. He's given permission to engage Job. But he cannot touch him, personally. Now, in the second chapter, he'll be allowed to touch Job, and Job will become sick." [00:13:08]

"God is in this suffering. God is in this trial. God is the One who introduced Job to Satan. Indeed, we get the impression here that Satan cannot lift a finger unless God gives His approval. In the course of this first chapter, Satan is given 'permission.' Let's use that word for now. He's given permission to engage Job." [00:12:55]

"The problem here is, well, we could say it's the problem of God. Does God stand the test of trial? You remember what Job says, in verse 21 -- 'Naked I came from my mother's womb and naked shall I return. The Lord gave and the Lord has taken away. Blessed be the name of the Lord.'" [00:16:36]

"God's sovereign hand is involved. Nothing happens without God willing it to happen -- without God willing it to happen before it happens; without God willing it to happen in the way that it happens. God is all-powerful. He is all-sovereign. The problem here is how can God be sovereign and permit things like this?" [00:18:14]

"This is an extraordinary admission on Job's part, at the end of chapter 1. He's not going to stay here. 'The Lord gave and the Lord has taken away. Blessed be the name of the Lord.' I've experienced this many times -- when sudden death has come upon family, and the family have responded with Job 1:21." [00:18:55]

"Job is going to descend into dark places. He's going to ask all kinds of questions. Difficult questions. Moral questions. Theological questions. Philosophical questions. Questions that are, well, accusatory. Accusatory of his friends, but accusatory of God. He's going to question God's ways. He's going to question God's will. He's going to question God's justice -- that God is unjust." [00:20:36]

"Why don't we all pray that this would be the response that we would give if a trial of this magnitude should ever befall us, we would rest in His sovereignty, knowing His love, knowing that nothing ever happens to us that is outside of His gracious purposes for us?" [00:24:08]

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