Understanding Scripture: Authority, Interpretation, and Inerrancy

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The Bible, and Peter here is speaking primarily here about the Old Testament Scriptures, as more sure than the revelation that he was an eyewitness to on the Mount of Transfiguration because all of Scripture, every jot, every tittle of it is not the product of someone’s own interpretation but is the product of God driving along the prophets, carrying them along by the Holy Spirit, so that what is given to us in the Scripture is the very will, the very intent of Almighty God. [00:04:34]

I believe in plenary, verbal inspiration, that the totality of Scripture from Genesis to Revelation in all of its diversity comes from ultimately one Author, God Himself. So I believe that Wesley was correct when he said that if there is… if there is one error in the Bible, there might as well be a thousand, that if there is one falsehood in the Scriptures, it did not come from the God of truth. [00:07:11]

I stand behind the Reformation slogan sola scriptura. I believe the Bible to be the Word of God because the Bible says it’s the Word of God. Now that sounds circular but think about it. There can be no higher authority than God, and if the Bible is God’s Word, there’s no higher authority than the Bible to corroborate that it is the Word of God. [00:08:41]

The Bible is true. The Bible is without error, but our understanding of the Bible is not without error. The Bible is without error, but our interpretation of the Bible may not be inerrant. So that’s the question that Chris has put to me. And we need to be humble as we approach the Scriptures because God’s thoughts are not our thoughts, neither His ways our ways. [00:20:06]

We need principles of correct interpretation of Scripture. Now in our day and age in the 21st century in post-modernity, we ask the question, or the question is asked, “Is there meaning in the text?” because in post-modern thinking there cannot be one meaning in the text. The text contains many meanings. [00:21:54]

This is why it is so important to have systematic theology. This is why it’s so important to have – let me use a buzz word – a metanarrative, a big picture, so that all the little details have some relationship to the bigger, broader picture. Allow me… allow me to reference the Westminster Confession, chapter 1 and section 9, “The infallible rule of interpretation is the Scripture itself. [00:24:03]

Rule number two, Scripture has one meaning. It has many applications, but it has one meaning. From Augustine through the Middle Ages, particularly in the 12th, 13th, 14th century, there was a… there was a… a rule of interpretation that suggested that every text had four different meanings, a literal meaning, an allegorical meaning, a theological or tropological meaning, and a moral meaning – four entirely different meanings. [00:28:38]

Scripture has one meaning because behind it lies one mind. There are many authors, human authors, and you can… you can discern the difference between John’s grammar and Mark’s grammar. Mark is always in a hurry. “And suddenly, and suddenly, and suddenly,” that’s Mark. John is much more elevated. You can… you can give the same story and ask the question, who wrote this Mark or John? [00:29:41]

Rule number four, interpret obscure passages in the light of those that are clear. Turn with me just for a second to 1 Peter, chapter 3, 1 Peter 3, and beginning at verse 18, “Christ also suffered once for sins, the righteous for the unrighteous, that He might bring us to… to God, being put to death in the flesh but made alive in the spirit, in which He went and proclaimed to the spirits in prison, because they formerly did not obey, when God’s patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. [00:33:13]

Rule number eight, no interpretation can ever, ever contradict the gospel. No interpretation of the Bible can ever contradict the gospel. It can never contradict justification by faith alone in Jesus Christ alone. Whatever and however we explain the use of the law as a moral guide for Christians to become more like Jesus Christ, we cannot interpret that in a way that contradicts the essence of what the gospel actually is. [00:40:10]

God has given to us an extraordinary gift in the Bible. Let’s treasure it and let’s be assured of that which it contains, and let’s, yes, for those things that are first of all, let’s be ready to give our lives for them. Let’s pray together. Our Father in heaven, we thank you for the infallible, inerrant Word of God. We thank you that holy men of old wrote as they were carried along by the Holy Spirit, that none of it is from private interpretation, but is God-breathed and God-given. [00:45:37]

Grant to us a greater and greater understanding, so that in understanding we might be men, mature and bold and steadfast and all for Jesus’ sake. Amen. [00:46:28]

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