Understanding Salvation: Escaping God's Wrath Through Christ

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"Now, if you go to the Scriptures and do a word study on the New Testament word for 'salvation' or the verb 'to save,' you will see that the verb 'to save' in the New Testament is used in every possible tense of the Greek language. And the Greek has more tenses than just past, present, and future. It has the aorist, the imperfect tense, the future imperfect and so on, the pluperfect, and all these different tenses. And every one of those tenses you will find the verb 'to save.' So there is a sense in which from the foundation of the world we were saved. And then in the past we were being saved. We are saved. We are being saved. And we shall by saved." [00:03:37]

"And so again if you trace the language throughout the Scripture you will see that the word 'to save' can refer to any kind of escape from disaster or calamity. Now in addition to these ordinary uses of the verb 'to save' there is the ultimate meaning… the ultimate use… the supreme understanding of the Biblical concept of salvation, which also means 'escape from calamity.' And that calamity is defeat in war; it's not death; it's not disease; it's not from financial ruin. But the supreme calamity about which salvation is concerned is the calamity of falling naked into the presence of a just and holy God. That from which we are saved according to the Bible is simply this -- God." [00:05:40]

"Now that strikes us a little bit because on the one hand we're clearly aware that it is God who is the Savior. God is the One Who institutes and brings about salvation. But the salvation that He initiates is salvation from Himself. And that's because the New Testament as well as the Old speaks about God's having appointed a day of judgment in which He will judge every human person according to the standard of His holiness, according to the standard of His righteousness. And he promises that that day of judgment will at the same time be a day of wrath." [00:06:57]

"Now, part of the reason why people struggle with this idea of being saved from God is because in this day and age people and particularly in what we call American civil religion no longer believe in the reality of the wrath of God. Now, as we examine different worldviews I've been saying all along that the key issue in establishing your worldview is coming to an understanding of the nature of God and the nature of people and how the two relate. And the God of Christianity is a God Who is holy. He's a God Who is altogether righteous. And He is the God who judges the world. And He's a God Who reveals His wrath according to the Scripture against all unrighteousness and all ungodliness of men." [00:07:45]

"Now, with the events following the terrorist attack on the Trade Center in New York and the Pentagon, as well as the other events of terrorism that we have known along the way -- that people are rallying behind America, drawing together in a kind of unity following the slogan, 'United We Stand.' And as I've said already, everybody is saying, 'God Bless America.' And I've seen more American flags flying in this country than I've seen since World War II. In fact when my wife and I are traveling, we like to play games. We look at different license plates and count how many different states we can see or cows in a field. Our new game is to count flags. How many flags are on her side? How many flags are on my side? And I'm overwhelmed by how many flags I see flying in the United States of America." [00:09:12]

"And here's the irony. I hear songs constantly of patriotism that include, 'God Bless America.' But another song that I've heard more often than I've heard in a long time is the song called 'The Battle Hymn of the Republic.' And 'The Battle Hymn of the Republic' was really the fight song of the union army in the civil war. And you know the words to 'The Battle Hymn of the Republic.' We know the refrain, 'Glory, glory hallelujah…' and all of that, but it begins, 'Mine eyes have seen the glory…' of what?… 'the coming of the Lord.' Then what? 'He has trampled out the vintage where the grapes of wrath are stored.' Now, the words to 'The Battle Hymn of the Republic' are drawn directly from the pages of the New Testament. The words 'the grapes of wrath' that became the title for one of the most famous literary pieces ever written in the country are drawn from the 14th chapter of the Apocalypse, the 14th chapter of the book of the Revelation of Saint John." [00:10:45]

"The image of the winepress in which the grapes are thrown is the winepress of divine wrath that operates on the grapes of wrath. And the winepress was trampled outside the city, and blood came out of the winepress up to the horses' bridles for 1600 furlongs. Over this vast distance blood flows in the streets up to the level of the horses' faces, you know. And it's not grape juice. The grapes represent those persons who live in constant impenitence and disobedience. Where God is patient and longsuffering for generations after generation, but He promises that there will be an end to that patience and there will be a time of the visitation of His wrath against human wickedness. The grapes of wrath. We still sing the song, but we don't believe the content of the song in our day." [00:14:23]

"Now, one of the things that we learn about God in Scripture is that He is the Judge of all of the earth. And if a judge eternally tolerates wickedness without exercising judgment, he is not a just judge, but he's an unjust judge. He himself is part of the context of evil. Ladies and gentlemen, God is not indifferent to the way in which people commit violence to each other. God is just not passively acting as a spectator to all these things. But we are tempting Him day and night by our unrestrained wickedness. And he has promised to bring judgment to the world. He also promises a way of escape from that." [00:16:17]

"Now, notice that the celebration of this event in the battle hymn of the republic is a celebration that is extremely foreign to our cultural way of thinking today, because it is a celebration not of the nastiness of God, not of some dark, shadowy, demonic element within God, but rather it is a celebration of the divine glory. 'Mine eyes have seen the glory of the coming of the Lord.' That His coming in judgment is a manifestation of His divine glory, of His divine perfection. We see the wrath of God as somehow being an impediment to our view of the character of God. And that's simply because our view of the character of God in our country is an idol. It is a God who has been stripped of His true attributes. Who's a God Who is defined simply in terms of love and mercy and grace, but we've negotiated and thrown into the garbage can any idea of His being just and holy and wrathful." [00:17:57]

"But if we are going to be faithful to the Biblical understanding of God, we have to understand that He is among other things, a God of wrath. I know you're thinking -- oh, but He's also a God of mercy, yes, and that will be the theme of our next discussion. But right now, there can be no understanding of mercy except against the background of the reality of wrath. When God holds back that wrath, when God circumvents that wrath, then we understand true mercy. But there's not much mercy if we think that God is incapable of wrath, because there is nothing from which to be saved." [00:19:20]

"Because bad things don't happen to good people. The real question is … Why do good things happen to sinful people such as ourselves? And the Scriptures tell us that there is none righteous -- no not one. And you need to be very, very careful when you assume that God is on your side, particularly if you make that assumption based on your evaluation of your goodness. Because the Scriptures tell us -- if the Lord would mark iniquity none of us could possibly stand. But what salvation is about is rescue from the wrath of God, which is just wrath and the reason why it's so exciting to us is that because we deserve that wrath." [00:20:44]

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