Understanding Revelation: Interpretations and Insights for Believers

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Many great reputations have come to grief in dealing with this book of Revelation. I'm very conscious of that fact as I speak about it. We all remember that as great a man as Martin Luther spoke foolishly and then advisedly with his lips with regard to this book, which he described as being worthless. [00:03:42]

There are three main possible ways of interpreting this book, or perhaps I should say there have been three ways in which people have interpreted it and still do. So there are three common schools of interpretation, and again I think the most profitable thing for us to do is for me to put before you the three main schools of interpretation. [00:05:03]

The Preterist view suggests that everything that is prophesied in the book of Revelation has already happened, that indeed it had all happened by the beginning of the fourth century of the Christian era. The view is that this is a prophecy as to what the church was going to endure first from the Jews and then from the pagan Roman Empire. [00:06:18]

The Futurist view is the exact opposite of the Preterist. That points to the past; this points to the future. Now here again is an interesting thing: the origin of this teaching likewise surely must have some significance. This again was started by another Roman Catholic priest and again by another Jesuit. [00:09:20]

The Futurist view teaches that the prophecy that you find in the book of Revelation from the beginning of chapter four right to the end of the book has not happened in any sense so far. It is all going to happen in that last seventy week of seven years, which lies still in some unknown future. [00:15:53]

The Historicist view teaches that the book of Revelation is a prophecy of the history of the kingdom of God from the first advent to the second. There are subdivisions here again. There is one view which is generally called the church historical view, which means this: it was the view that was taught by Luther and by the Reformers. [00:26:17]

The continuous historical view says that the book of Revelation is a book of history without a break, that it is meant to be a prophecy of the detailed history of the Christian Church and that there is no overlapping whatsoever between its various visionaries. It teaches that the visions which are given them, which are reported here, deal with the history of the church in a chronological order. [00:28:16]

The spiritual historicism view, or some people prefer to call it the philosophy of history as outlined in the book of Revelation, means this: that this is not a book which is meant to teach us some continuous historic process in detail. Now they say it isn't meant to do that. [00:33:48]

The book is to show us in principle the kind of life that the Christian Church is to live and to endure here on earth. She is subject always to criticism from the political power. Now there's your first beast in Revelation. They said don't Peter, don't try to attach that to any particular government or to any particular nation or country or anything like that. [00:35:53]

The book is a book which is most precious to the believer, a book full of comfort and of consolation at this very hour, a book which enables us to understand things that are happening today and to face the unknown future with calmness and with equanimity. [00:38:43]

We thank thee, O God, that thou has provided it for us and that as thou has given us the unction and the anointing of the Holy Spirit, we may take hold of this knowledge and this instruction and therefore we may be comforted and consoled and strengthened and invigorated to go on with a good fight of faith. [00:40:46]

Now may the grace of the Lord Jesus Christ and the love of God and the Fellowship in the communion of the Holy Spirit abide and continue with us now this night throughout the remainder of this our short uncertain earthly life and pilgrimage and until we shall see the face to face. Amen. [00:41:18]

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